महाभारतः mahābhārataḥ - book-12, chapter-324, verse-37

एवं तेनापि कौन्तेय वाग्दोषाद्देवताज्ञया ।
प्राप्ता गतिरयज्वार्हा द्विजशापान्महात्मना ॥३७॥

37. evaṁ tenāpi kaunteya vāgdoṣāddevatājñayā ,
prāptā gatirayajvārhā dvijaśāpānmahātmanā.

37. evam tena api kaunteya vāgdoṣāt devatājñayā
prāptā gatiḥ ayajvārha dvijaśāpāt mahātmanā

37. kaunteya,
evam tena api mahātmanā vāgdoṣāt devatājñayā dvijaśāpāt ayajvārha gatiḥ prāptā.

37. Thus, O son of Kuntī, even that great-souled one (mahātmanā), by the command of the deities and due to a Brahmin's curse stemming from a fault of speech, attained a state (gati) that is unworthy of performers of Vedic rituals (yajña).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• तेन (tena) - by that one (referring to Uparicara) (by him, by that)

• अपि (api) - even (emphasizing 'that great-souled one') (also, even, moreover)

• कौन्तेय (kaunteya) - O son of Kuntī (addressing Arjuna or Yudhiṣṭhira) (O son of Kuntī)

• वाग्दोषात् (vāgdoṣāt) - from/due to a fault of speech

• देवताज्ञया (devatājñayā) - by the command of the deities, by divine command

• प्राप्ता (prāptā) - attained, obtained, reached

• गतिः (gatiḥ) - state, a particular destiny or outcome (state, condition, destiny, movement, path)

• अयज्वार्ह (ayajvārha) - a state unworthy of a performer of Vedic rituals (yajña) (unworthy of one who performs Vedic rituals, deserving of a non-sacrificer)

• द्विजशापात् (dvijaśāpāt) - from/due to the curse of a Brahmin

• महात्मना (mahātmanā) - by that great-souled one (King Uparicara) (by the great-souled one)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

तेन (tena) - by that one (referring to Uparicara) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this, he, she, it

अपि (api) - even (emphasizing 'that great-souled one') (also, even, moreover)

(indeclinable)

कौन्तेय (kaunteya) - O son of Kuntī (addressing Arjuna or Yudhiṣṭhira) (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Yudhiṣṭhira, Bhīma, Arjuna)

Derived from 'Kuntī' (metronymic)

वाग्दोषात् (vāgdoṣāt) - from/due to a fault of speech

(noun)

Ablative, masculine, singular of vāgdoṣa

vāgdoṣa - fault of speech, verbal fault

Tatpurusha compound: 'vāc' (speech) + 'doṣa' (fault).

Compound type : tatpurusha (vāc+doṣa)

• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• doṣa – fault, defect, vice, blame
  noun (masculine)
  Root: duṣ (class 4)

देवताज्ञया (devatājñayā) - by the command of the deities, by divine command

(noun)

Instrumental, feminine, singular of devatājñā

devatājñā - command of the deities, divine command

Tatpurusha compound: 'devatā' (deity) + 'ājñā' (command).

Compound type : tatpurusha (devatā+ājñā)

• devatā – deity, divinity, god
  noun (feminine)
• ājñā – command, order, authority, permission
  noun (feminine)
  Prefix: ā
  Root: jñā (class 9)

प्राप्ता (prāptā) - attained, obtained, reached

(adjective)

Nominative, feminine, singular of prāpta

prāpta - obtained, reached, acquired, happened

Past Passive Participle

From root 'āp' (to obtain, reach) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

गतिः (gatiḥ) - state, a particular destiny or outcome (state, condition, destiny, movement, path)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, course, way, path, state, condition, destiny

From root 'gam' (to go)

Root: gam (class 1)

अयज्वार्ह (ayajvārha) - a state unworthy of a performer of Vedic rituals (yajña) (unworthy of one who performs Vedic rituals, deserving of a non-sacrificer)

(adjective)

Nominative, feminine, singular of ayajvārha

ayajvārha - unworthy of a sacrificer, deserving of a non-sacrificer (implying a degraded state)

Compound of 'a' (negation) + 'yajvan' (sacrificer) + 'arha' (worthy).

Compound type : nañ-tatpurusha (a+yajvan+arha)

• a – not, non-, un- (negation prefix)
  prefix
• yajvan – sacrificer, one who performs Vedic rituals (yajña)
  noun (masculine)
  Root: yaj (class 1)
• arha – worthy, deserving, suitable
  adjective (masculine)
  Root: arh (class 1)

द्विजशापात् (dvijaśāpāt) - from/due to the curse of a Brahmin

(noun)

Ablative, masculine, singular of dvijaśāpa

dvijaśāpa - curse of a Brahmin

Tatpurusha compound: 'dvija' (Brahmin) + 'śāpa' (curse).

Compound type : tatpurusha (dvija+śāpa)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), Brahmin, bird, tooth
  noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)

महात्मना (mahātmanā) - by that great-souled one (King Uparicara) (by the great-souled one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, the Supreme Soul

Bahuvrihi compound: 'mahā' (great) + 'ātman' (soul/self).

Compound type : bahuvrihi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – soul, self, spirit, essential nature
  noun (masculine)
  Root: an (class 2)