महाभारतः mahābhārataḥ - book-12, chapter-324, verse-32

ब्राह्मणानां प्रकोपेन प्रविष्टो वसुधातलम् ।
मानितास्ते तु विप्रेन्द्रास्त्वं तु गच्छ द्विजोत्तम ॥३२॥

32. brāhmaṇānāṁ prakopena praviṣṭo vasudhātalam ,
mānitāste tu viprendrāstvaṁ tu gaccha dvijottama.

32. brāhmaṇānām prakopeṇa praviṣṭaḥ vasudhātalam
mānitāḥ te tu viprendrāḥ tvam tu gaccha dvijottama

32. brāhmaṇānām prakopeṇa praviṣṭaḥ vasudhātalam te
tu viprendrāḥ mānitāḥ tvam tu dvijottama gaccha

32. Due to the anger of the brāhmaṇas, he entered the netherworld. But those chief brāhmaṇas were honored by me. As for you, O foremost among the twice-born, go!

Words meanings summery:

• ब्राह्मणानाम् (brāhmaṇānām) - of the brāhmaṇas

• प्रकोपेण (prakopeṇa) - by wrath, due to anger

• प्रविष्टः (praviṣṭaḥ) - entered, having entered

• वसुधातलम् (vasudhātalam) - surface of the earth, the ground, netherworld

• मानिताः (mānitāḥ) - honored, respected

• ते (te) - those (masculine plural)

• तु (tu) - but, however, indeed

• विप्रेन्द्राः (viprendrāḥ) - chief brāhmaṇas, best of brāhmaṇas

• त्वम् (tvam) - you (singular)

• गच्छ (gaccha) - go!

• द्विजोत्तम (dvijottama) - O foremost of the twice-born (referring to Garuḍa) (O best of the twice-born, O foremost brāhmaṇa/bird)

Words meanings and morphology

ब्राह्मणानाम् (brāhmaṇānām) - of the brāhmaṇas

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - brāhmaṇa, a member of the priestly class

from brahman

प्रकोपेण (prakopeṇa) - by wrath, due to anger

(noun)

Instrumental, masculine, singular of prakopa

prakopa - wrath, anger, fury

from pra (forth, intense) + kopa (anger)

Prefix: pra

Root: kup (class 4)

प्रविष्टः (praviṣṭaḥ) - entered, having entered

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, having entered

Past Passive Participle

from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

Note: Used adjectivally to describe Vasu (implied).

वसुधातलम् (vasudhātalam) - surface of the earth, the ground, netherworld

(noun)

Accusative, neuter, singular of vasudhātala

vasudhātala - surface of the earth, ground

from vasudhā (earth) + tala (surface)

Compound type : tatpuruṣa (vasudhā+tala)

• vasudhā – earth
  noun (feminine)
  from vasu (wealth) + dhā (holding)
  Root: dhā (class 3)
• tala – surface, plane
  noun (neuter)

मानिताः (mānitāḥ) - honored, respected

(adjective)

Nominative, masculine, plural of mānita

mānita - honored, respected

Past Passive Participle

from root mān (to honor, respect)

Root: mān (class 10)

Note: Refers to `viprendrāḥ`.

ते (te) - those (masculine plural)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

तु (tu) - but, however, indeed

(indeclinable)

विप्रेन्द्राः (viprendrāḥ) - chief brāhmaṇas, best of brāhmaṇas

(noun)

Nominative, masculine, plural of viprendra

viprendra - chief brāhmaṇa, best of brāhmaṇas

from vipra (brāhmaṇa) + indra (chief)

Compound type : tatpuruṣa (vipra+indra)

• vipra – brāhmaṇa, inspired
  noun (masculine)
  from root vip (to tremble, inspire)
  Root: vip (class 1)
• indra – Indra, chief, lord
  noun (masculine)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Active

from root gam (to go)

Root: gam (class 1)

द्विजोत्तम (dvijottama) - O foremost of the twice-born (referring to Garuḍa) (O best of the twice-born, O foremost brāhmaṇa/bird)

(adjective)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of birds, foremost brāhmaṇa

from dvija (twice-born) + uttama (best)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brāhmaṇa, a bird, a tooth)
  noun (masculine)
  from dvi (two) + jan (to be born)
  Root: jan (class 4)
• uttama – best, excellent, highest
  adjective (masculine)
  superlative of ud (up)
  Prefix: ud