महाभारतः mahābhārataḥ - book-12, chapter-324, verse-30

वरदो भगवान्विष्णुः समीपस्थं द्विजोत्तमम् ।
गरुत्मन्तं महावेगमाबभाषे स्मयन्निव ॥३०॥

30. varado bhagavānviṣṇuḥ samīpasthaṁ dvijottamam ,
garutmantaṁ mahāvegamābabhāṣe smayanniva.

30. varadaḥ bhagavān viṣṇuḥ samīpastham dvijottamam
garutmantam mahāvegam ābabhāṣe smayan iva

30. bhagavān varadaḥ viṣṇuḥ samīpastham mahāvegam
dvijottamam garutmantam smayan iva ābabhāṣe

30. Lord Viṣṇu, the bestower of boons, addressed Garuḍa, the very swift one, the foremost among the twice-born, who was standing nearby, as if smiling.

Words meanings summery:

• वरदः (varadaḥ) - bestower of boons, boon-giver

• भगवान् (bhagavān) - Lord, worshipful one, divine one

• विष्णुः (viṣṇuḥ) - Viṣṇu (a major Hindu deity)

• समीपस्थम् (samīpastham) - standing nearby, located close, near

• द्विजोत्तमम् (dvijottamam) - the foremost of the twice-born (referring to Garuḍa) (best of the twice-born, foremost of brāhmaṇas/birds)

• गरुत्मन्तम् (garutmantam) - Garuḍa (the mythical eagle vehicle of Viṣṇu)

• महावेगम् (mahāvegam) - very swift, of great speed

• आबभाषे (ābabhāṣe) - spoke, addressed

• स्मयन् (smayan) - smiling

• इव (iva) - as if, like, as

Words meanings and morphology

वरदः (varadaḥ) - bestower of boons, boon-giver

(adjective)

Nominative, masculine, singular of varada

varada - bestower of boons, boon-giver

from vara (boon) + da (giving, giver)

Root: dā (class 3)

भगवान् (bhagavān) - Lord, worshipful one, divine one

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, worshipful

from bhaga (fortune, excellence) + -vat (possessive suffix)

विष्णुः (viṣṇuḥ) - Viṣṇu (a major Hindu deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu

Root: viṣ (class 3)

समीपस्थम् (samīpastham) - standing nearby, located close, near

(adjective)

Accusative, masculine, singular of samīpastha

samīpastha - standing near, proximate

from samīpa (near) + stha (standing)

Compound type : tatpuruṣa (samīpa+stha)

• samīpa – proximity, near
  indeclinable (neuter)
• stha – standing, situated
  adjective (masculine)
  from root sthā (to stand)
  Root: sthā (class 1)

द्विजोत्तमम् (dvijottamam) - the foremost of the twice-born (referring to Garuḍa) (best of the twice-born, foremost of brāhmaṇas/birds)

(adjective)

Accusative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of birds, foremost brāhmaṇa

from dvija (twice-born) + uttama (best)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brāhmaṇa, a bird, a tooth)
  noun (masculine)
  from dvi (two) + jan (to be born)
  Root: jan (class 4)
• uttama – best, excellent, highest
  adjective (masculine)
  superlative of ud (up)
  Prefix: ud

गरुत्मन्तम् (garutmantam) - Garuḍa (the mythical eagle vehicle of Viṣṇu)

(noun)

Accusative, masculine, singular of garutmat

garutmat - winged, Garuḍa

from garut (wing) + -mat (possessive suffix)

महावेगम् (mahāvegam) - very swift, of great speed

(adjective)

Accusative, masculine, singular of mahāvega

mahāvega - of great speed, very swift

from mahā (great) + vega (speed)

Compound type : karmadhāraya (mahā+vega)

• mahā – great, large
  adjective (feminine)
  feminine of mahat
• vega – speed, velocity, force
  noun (masculine)
  from root vij (to move rapidly)
  Root: vij (class 6)

आबभाषे (ābabhāṣe) - spoke, addressed

(verb)

3rd person , singular, middle, perfect (liṭ) of ā-bhāṣ

Perfect Active

from root bhāṣ (to speak) with prefix ā

Prefix: ā

Root: bhāṣ (class 1)

स्मयन् (smayan) - smiling

(adjective)

Nominative, masculine, singular of smayat

smayat - smiling

Present Active Participle

from root smi (to smile)

Root: smi (class 1)

इव (iva) - as if, like, as

(indeclinable)