महाभारतः
mahābhārataḥ
-
book-12, chapter-324, verse-11
स तान्कृताञ्जलिर्भूत्वा परिपप्रच्छ वै वसुः ।
कस्य वः को मतः पक्षो ब्रूत सत्यं समागताः ॥११॥
कस्य वः को मतः पक्षो ब्रूत सत्यं समागताः ॥११॥
11. sa tānkṛtāñjalirbhūtvā paripapraccha vai vasuḥ ,
kasya vaḥ ko mataḥ pakṣo brūta satyaṁ samāgatāḥ.
kasya vaḥ ko mataḥ pakṣo brūta satyaṁ samāgatāḥ.
11.
saḥ tān kṛtāñjaliḥ bhūtvā paripapraccha vai vasuḥ
| kasya vaḥ kaḥ mataḥ pakṣaḥ brūta satyam samāgatāḥ
| kasya vaḥ kaḥ mataḥ pakṣaḥ brūta satyam samāgatāḥ
11.
saḥ vasuḥ kṛtāñjaliḥ bhūtvā vai tān paripapraccha
samāgatāḥ vaḥ kasya kaḥ pakṣaḥ mataḥ satyam brūta
samāgatāḥ vaḥ kasya kaḥ pakṣaḥ mataḥ satyam brūta
11.
Vasu, having respectfully folded his hands, then asked them: 'What is each of your opinions? Speak the truth, you who are assembled here.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he (he, that)
- तान् (tān) - them (them, those)
- कृताञ्जलिः (kṛtāñjaliḥ) - having folded his hands (in reverence) (with folded hands, having performed obeisance)
- भूत्वा (bhūtvā) - having become (having been, having become)
- परिपप्रच्छ (paripapraccha) - asked, inquired
- वै (vai) - indeed, certainly (indeed, certainly, truly)
- वसुः (vasuḥ) - Vasu (the name of the king/person) (Vasu (a proper name), wealth, good)
- कस्य (kasya) - whose (whose, of what, of which)
- वः (vaḥ) - your (you (plural), your, to you)
- कः (kaḥ) - what (opinion) (who, what, which)
- मतः (mataḥ) - opinion (thought, considered, agreed upon, opinion)
- पक्षः (pakṣaḥ) - opinion, view (side, party, wing, opinion, view)
- ब्रूत (brūta) - speak, say (speak, say, tell)
- सत्यम् (satyam) - the truth (truth, reality, true)
- समागताः (samāgatāḥ) - you who have assembled (assembled, met, arrived together)
Words meanings and morphology
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तान् (tān) - them (them, those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
कृताञ्जलिः (kṛtāñjaliḥ) - having folded his hands (in reverence) (with folded hands, having performed obeisance)
(adjective)
Nominative, masculine, singular of kṛtāñjali
kṛtāñjali - having made an añjali (folded hands), respectful, reverent
Compound type : bahuvrihi (kṛta+añjali)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
Derived from root 'kṛ' (to do, make)
Root: kṛ (class 8) - añjali – folded hands (a gesture of reverence), a hollow formed by joining palms
noun (masculine)
भूत्वा (bhūtvā) - having become (having been, having become)
(indeclinable)
Absolutive
Derived from root 'bhū' (to be, become) with suffix '-tvā'
Root: bhū (class 1)
परिपप्रच्छ (paripapraccha) - asked, inquired
(verb)
3rd person , singular, active, perfect (lit) of paripracch
Perfect 3rd person singular, active voice
Prefix: pari
Root: prach (class 6)
वै (vai) - indeed, certainly (indeed, certainly, truly)
(indeclinable)
वसुः (vasuḥ) - Vasu (the name of the king/person) (Vasu (a proper name), wealth, good)
(proper noun)
Nominative, masculine, singular of vasu
vasu - Vasu (a divine being, proper name), wealth, good, excellent
कस्य (kasya) - whose (whose, of what, of which)
(pronoun)
Genitive, masculine, singular of kim
kim - who, what, which
वः (vaḥ) - your (you (plural), your, to you)
(pronoun)
Genitive, plural of yuṣmad
yuṣmad - you
कः (kaḥ) - what (opinion) (who, what, which)
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
मतः (mataḥ) - opinion (thought, considered, agreed upon, opinion)
(adjective)
Nominative, masculine, singular of mata
mata - thought, opinion, idea, considered, agreed upon
Past Passive Participle
Derived from root 'man' (to think)
Root: man (class 4)
पक्षः (pakṣaḥ) - opinion, view (side, party, wing, opinion, view)
(noun)
Nominative, masculine, singular of pakṣa
pakṣa - side, wing, party, opinion, view, fortnight
ब्रूत (brūta) - speak, say (speak, say, tell)
(verb)
2nd person , plural, active, imperative (loṭ) of brū
Imperative 2nd person plural, active voice
Root: brū (class 2)
सत्यम् (satyam) - the truth (truth, reality, true)
(noun)
Accusative, neuter, singular of satya
satya - truth, reality, true, real
समागताः (samāgatāḥ) - you who have assembled (assembled, met, arrived together)
(adjective)
Nominative, masculine, plural of samāgata
samāgata - assembled, come together, arrived, obtained
Past Passive Participle
Derived from root 'gam' with prefixes 'sam-ā'
Prefixes: sam+ā
Root: gam (class 1)