महाभारतः mahābhārataḥ - book-12, chapter-324, verse-31

द्विजोत्तम महाभाग गम्यतां वचनान्मम ।
सम्राड्राजा वसुर्नाम धर्मात्मा मां समाश्रितः ॥३१॥

31. dvijottama mahābhāga gamyatāṁ vacanānmama ,
samrāḍrājā vasurnāma dharmātmā māṁ samāśritaḥ.

31. dvijottama mahābhāga gamyatām vacanāt mama
samrāj rājā vasuḥ nāma dharmātmā mām samāśritaḥ

31. dvijottama mahābhāga mama vacanāt gamyatām
samrāj rājā vasuḥ nāma dharmātmā mām samāśritaḥ

31. O foremost among the twice-born, greatly fortunate one, go forth according to my command. There is an emperor (rājā) named Vasu, whose intrinsic nature (dharma) is righteous, who has sought refuge in me.

Words meanings summery:

• द्विजोत्तम (dvijottama) - O foremost of the twice-born (referring to Garuḍa) (O best of the twice-born, O foremost brāhmaṇa/bird)

• महाभाग (mahābhāga) - O greatly fortunate one, O highly esteemed one

• गम्यताम् (gamyatām) - let it be gone, one should go, you should go (passive imperative)

• वचनात् (vacanāt) - from the word, by the command

• मम (mama) - my, of me

• सम्राज् (samrāj) - emperor, sovereign ruler

• राजा (rājā) - king, ruler

• वसुः (vasuḥ) - Vasu (a proper name)

• नाम (nāma) - by name, named

• धर्मात्मा (dharmātmā) - whose nature is righteous, righteous soul, pious

• माम् (mām) - me (accusative)

• समाश्रितः (samāśritaḥ) - has taken refuge, resorted to, sought shelter with

Words meanings and morphology

द्विजोत्तम (dvijottama) - O foremost of the twice-born (referring to Garuḍa) (O best of the twice-born, O foremost brāhmaṇa/bird)

(adjective)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born, best of birds, foremost brāhmaṇa

from dvija (twice-born) + uttama (best)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a brāhmaṇa, a bird, a tooth)
  noun (masculine)
  from dvi (two) + jan (to be born)
  Root: jan (class 4)
• uttama – best, excellent, highest
  adjective (masculine)
  superlative of ud (up)
  Prefix: ud

महाभाग (mahābhāga) - O greatly fortunate one, O highly esteemed one

(adjective)

Vocative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, highly esteemed

from mahā (great) + bhāga (share, fortune)

Compound type : karmadhāraya (mahā+bhāga)

• mahā – great, large
  adjective (feminine)
  feminine of mahat
• bhāga – share, portion, fortune, lot
  noun (masculine)
  from root bhaj (to divide, obtain)
  Root: bhaj (class 1)

गम्यताम् (gamyatām) - let it be gone, one should go, you should go (passive imperative)

(verb)

3rd person , singular, passive, imperative (loṭ) of gam

Passive Imperative

from root gam (to go)

Root: gam (class 1)

वचनात् (vacanāt) - from the word, by the command

(noun)

Ablative, neuter, singular of vacana

vacana - word, speech, command

from root vac (to speak)

Root: vac (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

सम्राज् (samrāj) - emperor, sovereign ruler

(noun)

Nominative, masculine, singular of samrāj

samrāj - emperor, sovereign

from sam (together, complete) + rāj (to rule)

Prefix: sam

Root: rāj (class 1)

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

वसुः (vasuḥ) - Vasu (a proper name)

(proper noun)

Nominative, masculine, singular of vasu

vasu - Vasu (name), wealth, gem

Root: vas (class 1)

नाम (nāma) - by name, named

(indeclinable)

accusative of nāman used adverbially

धर्मात्मा (dharmātmā) - whose nature is righteous, righteous soul, pious

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, pious, whose nature is dharma

from dharma (righteousness) + ātman (self, soul)

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, natural law, intrinsic nature
  noun (masculine)
  from root dhṛ (to support, sustain)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit
  noun (masculine)
  from root an (to breathe)
  Root: an (class 2)

माम् (mām) - me (accusative)

(pronoun)

Accusative, singular of asmad

asmad - I, me

समाश्रितः (samāśritaḥ) - has taken refuge, resorted to, sought shelter with

(adjective)

Nominative, masculine, singular of samāśrita

samāśrita - taken refuge, resorted to, dependent on

Past Passive Participle

from root śri (to resort to, lean on) with prefixes sam + ā

Prefixes: sam+ā

Root: śri (class 1)

Note: Used adjectivally to describe the king.