महाभारतः mahābhārataḥ - book-12, chapter-324, verse-27

चक्रे च सततं पूजां विष्वक्सेनाय भारत ।
जप्यं जगौ च सततं नारायणमुखोद्गतम् ॥२७॥

27. cakre ca satataṁ pūjāṁ viṣvaksenāya bhārata ,
japyaṁ jagau ca satataṁ nārāyaṇamukhodgatam.

27. cakre ca satatam pūjām viṣvaksenāya bhārata
japyām jagau ca satatam nārāyaṇamukhodgatam

27. bhārata ca viṣvaksenāya satatam pūjām cakre
ca satatam nārāyaṇamukhodgatam japyām jagau

27. And, O Bhārata, he constantly performed worship (pūjā) for Viṣvaksena, and always recited the sacred chant (japa) that emanated from the mouth of Nārāyaṇa.

Words meanings summery:

• चक्रे (cakre) - he did, he made, he performed

• च (ca) - and

• सततम् (satatam) - constantly, always

• पूजाम् (pūjām) - worship, adoration

• विष्वक्सेनाय (viṣvaksenāya) - to Viṣvaksena

• भारत (bhārata) - O descendant of Bharata, O Bhārata

• जप्याम् (japyām) - to be recited, that which is chanted (sacred chant)

• जगौ (jagau) - he sang, he recited

• च (ca) - and

• सततम् (satatam) - constantly, always

• नारायणमुखोद्गतम् (nārāyaṇamukhodgatam) - emanated from Nārāyaṇa's mouth

Words meanings and morphology

चक्रे (cakre) - he did, he made, he performed

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Perfect Active

Root kṛ, 3rd person singular, middle voice, perfect tense.

Root: kṛ (class 8)

Note: The subject 'he' refers to the king implied from the previous verse.

च (ca) - and

(indeclinable)

सततम् (satatam) - constantly, always

(indeclinable)

Note: Used adverbially.

पूजाम् (pūjām) - worship, adoration

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor

विष्वक्सेनाय (viṣvaksenāya) - to Viṣvaksena

(proper noun)

Dative, masculine, singular of viṣvaksena

viṣvaksena - Viṣvaksena (a name of Viṣṇu or his general)

Compound type : bahuvrihi (viṣvak+senā)

• viṣvak – all around, everywhere
  indeclinable
• senā – army, host
  noun (feminine)

Note: Refers to a deity, an aspect of Viṣṇu or his attendant.

भारत (bhārata) - O descendant of Bharata, O Bhārata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a name for Arjuna/Yudhiṣṭhira

Note: Vocative addressing an audience or narrator.

जप्याम् (japyām) - to be recited, that which is chanted (sacred chant)

(noun)

Accusative, neuter, singular of japya

japya - to be recited, fit to be muttered, sacred chant

Gerundive

Derived from root jap (to mutter) with suffix -ya.

Root: jap (class 1)

Note: Used substantively as 'the sacred chant/recitation'.

जगौ (jagau) - he sang, he recited

(verb)

3rd person , singular, active, perfect (lit) of gai

Perfect Active

Root gai, 3rd person singular, active voice, perfect tense.

Root: gai (class 1)

Note: The subject 'he' refers to the king.

च (ca) - and

(indeclinable)

Note: Connects the two actions of performing worship and reciting the chant.

सततम् (satatam) - constantly, always

(indeclinable)

Note: Used adverbially.

नारायणमुखोद्गतम् (nārāyaṇamukhodgatam) - emanated from Nārāyaṇa's mouth

(adjective)

Accusative, neuter, singular of nārāyaṇamukhodgata

nārāyaṇamukhodgata - issued from Nārāyaṇa's mouth

Past Passive Participle

Compound adjective, meaning 'emitted from Nārāyaṇa's mouth'.

Compound type : tatpurusha (nārāyaṇa+mukha+udgata)

• nārāyaṇa – Nārāyaṇa (a name of Viṣṇu)
  proper noun (masculine)
• mukha – mouth, face, principal part
  noun (neuter)
• udgata – issued forth, risen, spoken
  adjective
  Past Passive Participle
  Derived from root gam (to go) with prefix ud (up, out).
  Prefix: ud
  Root: gam (class 1)

Note: Qualifies 'japyām'.