महाभारतः mahābhārataḥ - book-12, chapter-324, verse-24

प्राप्स्यसेऽस्मदनुध्यानान्मा च त्वां ग्लानिरास्पृशेत् ।
न क्षुत्पिपासे राजेन्द्र भूमेश्छिद्रे भविष्यतः ॥२४॥

24. prāpsyase'smadanudhyānānmā ca tvāṁ glānirāspṛśet ,
na kṣutpipāse rājendra bhūmeśchidre bhaviṣyataḥ.

24. prāpsyase asmadanudhyānāt mā ca tvām glāniḥ āspṛśet
na kṣutpipāse rājendra bhūmeḥ chidre bhaviṣyataḥ

24. asmadanudhyānāt prāpsyase ca tvām glāniḥ mā āspṛśet
rājendra bhūmeḥ chidre kṣutpipāse na bhaviṣyataḥ

24. By our contemplation, you will obtain (this favor), and weariness will not afflict you. O king of kings, neither hunger nor thirst will affect you while you are in the earth's crevice.

Words meanings summery:

• प्राप्स्यसे (prāpsyase) - you will obtain, you will reach

• अस्मदनुध्यानात् (asmadanudhyānāt) - from our contemplation/meditation

• मा (mā) - not, do not (prohibitive particle)

• च (ca) - and

• त्वाम् (tvām) - you (accusative)

• ग्लानिः (glāniḥ) - weariness, exhaustion

• आस्पृशेत् (āspṛśet) - may touch, may afflict

• न (na) - not

• क्षुत्पिपासे (kṣutpipāse) - hunger and thirst

• राजेन्द्र (rājendra) - O best of kings, O king of kings

• भूमेः (bhūmeḥ) - of the earth

• छिद्रे (chidre) - in the hole/crevice

• भविष्यतः (bhaviṣyataḥ) - they two will be

Words meanings and morphology

प्राप्स्यसे (prāpsyase) - you will obtain, you will reach

(verb)

2nd person , singular, middle, future (lṛṭ) of āp

Prefix: pra

Root: āp (class 5)

अस्मदनुध्यानात् (asmadanudhyānāt) - from our contemplation/meditation

(noun)

Ablative, neuter, singular of asmadanudhyāna

asmadanudhyāna - our contemplation/meditation

from asmad (our) + anudhyāna (contemplation)

Compound type : tatpurusha (asmad+anudhyāna)

• asmad – us, our
  pronoun
• anudhyāna – contemplation, meditation, recollection
  noun (neuter)
  from anu-dhyā (to meditate)
  Prefix: anu
  Root: dhyā (class 4)

मा (mā) - not, do not (prohibitive particle)

(indeclinable)

Note: Used with optative to express prohibition.

च (ca) - and

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuşmad

yuşmad - you (pronoun)

ग्लानिः (glāniḥ) - weariness, exhaustion

(noun)

Nominative, feminine, singular of glāni

glāni - weariness, exhaustion, lassitude

from root GLAI (to be weary)

Root: glai (class 1)

आस्पृशेत् (āspṛśet) - may touch, may afflict

(verb)

3rd person , singular, active, optative (liṅ) of spṛś

Prefix: ā

Root: spṛś (class 6)

न (na) - not

(indeclinable)

क्षुत्पिपासे (kṣutpipāse) - hunger and thirst

(noun)

Nominative, feminine, dual of kṣutpipāsā

kṣutpipāsā - hunger and thirst

Dvanda compound of kṣudh (hunger) and pipāsā (thirst)

Compound type : dvandva (kṣudh+pipāsā)

• kṣudh – hunger
  noun (feminine)
• pipāsā – thirst
  noun (feminine)
  desiderative from pā (to drink)
  Root: pā (class 1)

राजेन्द्र (rājendra) - O best of kings, O king of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, best of kings, emperor

from rājan (king) + indra (chief)

Compound type : tatpurusha (rājan+indra)

• rājan – king
  noun (masculine)
• indra – Indra; chief, best
  noun (masculine)

भूमेः (bhūmeḥ) - of the earth

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land

छिद्रे (chidre) - in the hole/crevice

(noun)

Locative, neuter, singular of chidra

chidra - hole, opening, crevice, flaw

भविष्यतः (bhaviṣyataḥ) - they two will be

(verb)

3rd person , dual, active, future (lṛṭ) of bhū

Root: bhū (class 1)