महाभारतः mahābhārataḥ - book-12, chapter-324, verse-17

देवास्तु सहिताः सर्वे वसोः शापविमोक्षणम् ।
चिन्तयामासुरव्यग्राः सुकृतं हि नृपस्य तत् ॥१७॥

17. devāstu sahitāḥ sarve vasoḥ śāpavimokṣaṇam ,
cintayāmāsuravyagrāḥ sukṛtaṁ hi nṛpasya tat.

17. devāḥ tu sahitāḥ sarve vasoḥ śāpavimokṣaṇam
cintayāmāsuḥ avyagrāḥ sukṛtaṃ hi nṛpasya tat

17. But all the gods, gathered and undisturbed, deliberated on the release of Vasu from the curse, for that was indeed a meritorious deed of the king.

Words meanings summery:

• देवाः (devāḥ) - gods, deities, divine beings

• तु (tu) - but, indeed, on the other hand

• सहिताः (sahitāḥ) - assembled, united, accompanied

• सर्वे (sarve) - all, every

• वसोः (vasoḥ) - of Vasu

• शापविमोक्षणम् (śāpavimokṣaṇam) - release from the curse

• चिन्तयामासुः (cintayāmāsuḥ) - they thought, they considered, they deliberated

• अव्यग्राः (avyagrāḥ) - undisturbed, unagitated, calm

• सुकृतं (sukṛtaṁ) - good deed, meritorious act, virtue

• हि (hi) - indeed, for, because

• नृपस्य (nṛpasya) - of the king

• तत् (tat) - Refers to the cause of Vasu (the king). (that, it)

Words meanings and morphology

देवाः (devāḥ) - gods, deities, divine beings

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine, celestial

Root: div (class 1)

Note: Subject of cintayāmāsuḥ.

तु (tu) - but, indeed, on the other hand

(indeclinable)

Note: Connects contrasting ideas.

सहिताः (sahitāḥ) - assembled, united, accompanied

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, joined, united, assembled

Past Passive Participle

Derived from root dhā (to place) with prefix sam- (saṃ-dhā = to bring together, compose) or sah (to endure, overcome) + -ita

Prefix: sam

Root: dhā (class 3)

Note: Agrees with devāḥ.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with devāḥ.

वसोः (vasoḥ) - of Vasu

(proper noun)

Genitive, masculine, singular of vasu

vasu - a name, wealth, good

Note: Modifies śāpavimokṣaṇam.

शापविमोक्षणम् (śāpavimokṣaṇam) - release from the curse

(noun)

Accusative, neuter, singular of śāpavimokṣaṇa

śāpavimokṣaṇa - release or liberation from a curse

Compound type : tatpurusha (śāpa+vimokṣaṇa)

• śāpa – curse, imprecation
  noun (masculine)
  Root: śap (class 1)
• vimokṣaṇa – release, liberation, setting free
  noun (neuter)
  causative noun
  Derived from root muc (to free) with prefix vi- and suffix -ana
  Prefix: vi
  Root: muc (class 6)

Note: Object of cintayāmāsuḥ.

चिन्तयामासुः (cintayāmāsuḥ) - they thought, they considered, they deliberated

(verb)

3rd person , plural, active, perfect (lit) of cintaya

denominative (causative stem) of cit

Derived from root cit (to perceive, understand) with causative suffix -i

Root: cit (class 1)

Note: The auxiliary is ās (to sit, be), used here as āmāsuḥ for periphrastic perfect.

अव्यग्राः (avyagrāḥ) - undisturbed, unagitated, calm

(adjective)

Nominative, masculine, plural of avyagra

avyagra - not agitated, calm, composed, undisturbed

Compound type : nañ-tatpurusha (a+vyagra)

• a – not, un-
  indeclinable
  negative prefix
• vyagra – agitated, perplexed, disturbed, eager
  adjective (masculine)
  Prefix: vi
  Root: aj (class 1)

Note: Agrees with devāḥ.

सुकृतं (sukṛtaṁ) - good deed, meritorious act, virtue

(noun)

Accusative, neuter, singular of sukṛta

sukṛta - a good deed, meritorious act, virtue, good action

Past Passive Participle (substantivized)

Derived from root kṛ (to do) with prefix su- and suffix -ta

Compound type : tatpurusha (su+kṛta)

• su – good, well
  indeclinable
  prefix
• kṛta – done, made, acted; deed, action
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do) with suffix -ta
  Root: kṛ (class 8)

Note: Predicative accusative of tat.

हि (hi) - indeed, for, because

(indeclinable)

Note: Explanatory particle.

नृपस्य (nṛpasya) - of the king

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, preserver
  adjective (masculine)
  agent noun/suffix
  Derived from root pā (to protect) with Kṛt suffix -a
  Root: pā (class 2)

Note: Possessive, modifies sukṛtaṃ.

तत् (tat) - Refers to the cause of Vasu (the king). (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Predicative pronoun.