महाभारतः mahābhārataḥ - book-12, chapter-324, verse-25

वसोर्धारानुपीतत्वात्तेजसाप्यायितेन च ।
स देवोऽस्मद्वरात्प्रीतो ब्रह्मलोकं हि नेष्यति ॥२५॥

25. vasordhārānupītatvāttejasāpyāyitena ca ,
sa devo'smadvarātprīto brahmalokaṁ hi neṣyati.

25. vasordhārānupītatvāt tejasā āpyāyitena ca saḥ
devaḥ asmadvarāt prītaḥ brahmalokam hi neṣyati

25. hi saḥ devaḥ vasordhārānupītatvāt ca tejasā
āpyāyitena asmadvarāt prītaḥ brahmalokam neṣyati

25. Indeed, because that god has consumed the 'stream of wealth' (vasordhārā) and has been nourished by splendor, he, pleased by our boon, will be led to the world of (brahman).

Words meanings summery:

• वसोर्धारानुपीतत्वात् (vasordhārānupītatvāt) - due to the state of having received/consumed the stream of wealth (vasordhārā)

• तेजसा (tejasā) - by splendor, by energy

• आप्यायितेन (āpyāyitena) - by having been nourished/strengthened

• च (ca) - and

• सः (saḥ) - that (masculine nominative)

• देवः (devaḥ) - god, deity

• अस्मद्वरात् (asmadvarāt) - by our boon/blessing

• प्रीतः (prītaḥ) - pleased, delighted

• ब्रह्मलोकम् (brahmalokam) - to the world of Brahmā

• हि (hi) - indeed, certainly

• नेष्यति (neṣyati) - will lead, will take

Words meanings and morphology

वसोर्धारानुपीतत्वात् (vasordhārānupītatvāt) - due to the state of having received/consumed the stream of wealth (vasordhārā)

(noun)

Ablative, neuter, singular of vasordhārānupītatva

vasordhārānupītatva - state of having drunk or received the stream of wealth

Compound: vasordhārā (stream of wealth) + anupītatva (state of having received)

Compound type : tatpurusha (vasordhārā+anupītatva)

• vasordhārā – stream of wealth/riches; a continuous pouring of clarified butter into the fire
  noun (feminine)
  from vasu (wealth) + dhārā (stream)
• anupītatva – state of having drunk or received subsequently
  noun (neuter)
  from anupīta (drunk after) + tva (suffix for state)

तेजसा (tejasā) - by splendor, by energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, semen

आप्यायितेन (āpyāyitena) - by having been nourished/strengthened

(adjective)

Instrumental, neuter, singular of āpyāyita

āpyāyita - nourished, strengthened, caused to swell

Past Passive Participle (causative)

from ā-√pyai (to swell, thrive) causative + kta

Prefix: ā

Root: pyai (class 1)

Note: Agrees with an implied noun or acts adverbially as a cause. In this context, it implies the god being nourished/strengthened.

च (ca) - and

(indeclinable)

सः (saḥ) - that (masculine nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to the king/god.

देवः (devaḥ) - god, deity

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

अस्मद्वरात् (asmadvarāt) - by our boon/blessing

(noun)

Ablative, masculine, singular of asmadvara

asmadvara - our boon, our blessing

from asmad (our) + vara (boon)

Compound type : tatpurusha (asmad+vara)

• asmad – us, our
  pronoun
• vara – boon, blessing, best
  noun (masculine)
  Root: vṛ (class 5)

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

from root PRĪ (to please) + kta

Root: prī (class 9)

Note: Agrees with 'sa devaḥ'.

ब्रह्मलोकम् (brahmalokam) - to the world of Brahmā

(noun)

Accusative, masculine, singular of brahmaloka

brahmaloka - the world of Brahmā

from brahman (Brahmā) + loka (world)

Compound type : tatpurusha (brahman+loka)

• brahman – Brahmā (the creator god); cosmic essence (brahman)
  proper noun/noun (masculine)
• loka – world, realm, sphere
  noun (masculine)

हि (hi) - indeed, certainly

(indeclinable)

नेष्यति (neṣyati) - will lead, will take

(verb)

3rd person , singular, active, future (lṛṭ) of nī

Root: nī (class 1)