महाभारतः
mahābhārataḥ
-
book-12, chapter-255, verse-40
एतानीदृशकान्धर्मानाचरन्निह जाजले ।
कारणैर्धर्ममन्विच्छन्न लोकानाप्नुते शुभान् ॥४०॥
कारणैर्धर्ममन्विच्छन्न लोकानाप्नुते शुभान् ॥४०॥
40. etānīdṛśakāndharmānācaranniha jājale ,
kāraṇairdharmamanvicchanna lokānāpnute śubhān.
kāraṇairdharmamanvicchanna lokānāpnute śubhān.
40.
etānīdṛśakān dharmān ācaran iha jājale kāraṇaiḥ
dharmam anvicchan na lokān āpnute śubhān
dharmam anvicchan na lokān āpnute śubhān
40.
jājale iha etānīdṛśakān dharmān ācaran kāraṇaiḥ
dharmam anvicchan śubhān lokān na āpnute
dharmam anvicchan śubhān lokān na āpnute
40.
O Jājali, one who observes these kinds of principles (dharma) in this world, yet seeks to understand natural law (dharma) merely through various arguments, does not attain auspicious worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतानीदृशकान् (etānīdṛśakān) - these kinds of, such
- धर्मान् (dharmān) - principles, duties, natural laws
- आचरन् (ācaran) - practicing, observing, performing
- इह (iha) - here, in this world
- जाजले (jājale) - O Jājali
- कारणैः (kāraṇaiḥ) - by reasons, by arguments, by causes
- धर्मम् (dharmam) - natural law, duty, righteousness
- अन्विच्छन् (anvicchan) - seeking, pursuing, searching
- न (na) - not, no
- लोकान् (lokān) - worlds, realms
- आप्नुते (āpnute) - attains, obtains, reaches
- शुभान् (śubhān) - auspicious, good, beautiful
Words meanings and morphology
एतानीदृशकान् (etānīdṛśakān) - these kinds of, such
(adjective)
Accusative, masculine, plural of etādṛśaka
etādṛśaka - of this kind, such, similar to this
From etas (this) + dṛś (see) + kan (suffix for 'like').
धर्मान् (dharmān) - principles, duties, natural laws
(noun)
Accusative, masculine, plural of dharma
dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, religious or moral merit, law, justice
From root dhṛ (to uphold, support, bear).
Root: dhṛ (class 1)
आचरन् (ācaran) - practicing, observing, performing
(participle)
Nominative, masculine, singular of ācarat
ācarat - performing, practicing, acting
Present active participle
From root car (to move, wander, perform) with prefix ā.
Prefix: ā
Root: car (class 1)
इह (iha) - here, in this world
(indeclinable)
जाजले (jājale) - O Jājali
(proper noun)
Vocative, masculine, singular of jājali
jājali - Jājali (a proper name, sage)
कारणैः (kāraṇaiḥ) - by reasons, by arguments, by causes
(noun)
Instrumental, neuter, plural of kāraṇa
kāraṇa - cause, reason, motive, instrument
From root kṛ (to do) with suffix ana.
Root: kṛ (class 8)
धर्मम् (dharmam) - natural law, duty, righteousness
(noun)
Accusative, masculine, singular of dharma
dharma - constitution, natural law, intrinsic nature, duty, righteousness, virtue, religious or moral merit, law, justice
From root dhṛ (to uphold, support, bear).
Root: dhṛ (class 1)
अन्विच्छन् (anvicchan) - seeking, pursuing, searching
(participle)
Nominative, masculine, singular of anvicchat
anvicchat - seeking, searching after, investigating
Present active participle
From root iṣ (to seek, desire) with prefix anu and vi. anu + vi + iṣ -> anvicch.
Prefixes: anu+vi
Root: iṣ (class 4)
न (na) - not, no
(indeclinable)
लोकान् (lokān) - worlds, realms
(noun)
Accusative, masculine, plural of loka
loka - world, realm, people, division of the universe
From root lok (to see).
Root: lok (class 1)
आप्नुते (āpnute) - attains, obtains, reaches
(verb)
3rd person , singular, middle, present (laṭ) of āp
3rd person singular, present indicative, middle voice
From root āp (to obtain).
Prefix: ā
Root: āp (class 5)
शुभान् (śubhān) - auspicious, good, beautiful
(adjective)
Accusative, masculine, plural of śubha
śubha - auspicious, fortunate, good, beautiful, handsome, bright