महाभारतः mahābhārataḥ - book-12, chapter-255, verse-32

ओषधीभिस्तथा ब्रह्मन्यजेरंस्ते नतादृशाः ।
बुद्धित्यागं पुरस्कृत्य तादृशं प्रब्रवीमि ते ॥३२॥

32. oṣadhībhistathā brahmanyajeraṁste natādṛśāḥ ,
buddhityāgaṁ puraskṛtya tādṛśaṁ prabravīmi te.

32. oṣadhībhiḥ tathā brahman yajeran te na tādṛśāḥ
buddhi-tyāgam puraskṛtya tādṛśam prabravīmi te

32. brahman te na tādṛśāḥ tathā oṣadhībhiḥ yajeran
buddhi-tyāgam puraskṛtya tādṛśam te prabravīmi

32. O Brahmin, those who are not of that advanced nature (i.e., not yet ready for profound inner renunciation) should indeed perform Vedic rituals (yajña) with medicinal plants. But to you, I shall declare that very teaching which prioritizes the abandonment of the intellect (buddhi).

Words meanings summery:

• ओषधीभिः (oṣadhībhiḥ) - by means of medicinal plants, by means of herbs

• तथा (tathā) - thus, in that manner, likewise, indeed

• ब्रह्मन् (brahman) - O Brahmin

• यजेरन् (yajeran) - they should sacrifice, they should worship

• ते (te) - they, those

• न (na) - not, no

• तादृशाः (tādṛśāḥ) - such ones, those of that kind, those of that nature

• बुद्धि-त्यागम् (buddhi-tyāgam) - the abandonment of intellect, renunciation of understanding

• पुरस्कृत्य (puraskṛtya) - having placed foremost, having prioritized, having made paramount

• तादृशम् (tādṛśam) - such a teaching/path (such a thing, that kind)

• प्रब्रवीमि (prabravīmi) - I declare, I speak forth

• ते (te) - to you

Words meanings and morphology

ओषधीभिः (oṣadhībhiḥ) - by means of medicinal plants, by means of herbs

(noun)

Instrumental, feminine, plural of oṣadhī

oṣadhī - medicinal plant, herb, annual plant

तथा (tathā) - thus, in that manner, likewise, indeed

(indeclinable)

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, one who knows Brahman, the ultimate reality (brahman)

यजेरन् (yajeran) - they should sacrifice, they should worship

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of yaj

Root: yaj (class 1)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

न (na) - not, no

(indeclinable)

तादृशाः (tādṛśāḥ) - such ones, those of that kind, those of that nature

(adjective)

Nominative, masculine, plural of tādṛśa

tādṛśa - such, of that kind, like that

बुद्धि-त्यागम् (buddhi-tyāgam) - the abandonment of intellect, renunciation of understanding

(noun)

Accusative, masculine, singular of buddhi-tyāga

buddhi-tyāga - abandonment of intellect/understanding

Compound type : tatpurusha (buddhi+tyāga)

• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  Root: tyaj (class 1)

पुरस्कृत्य (puraskṛtya) - having placed foremost, having prioritized, having made paramount

(indeclinable)

absolutive

Formed from puras (prefix) + kṛ (root) + lyaP (absolutive suffix)

Prefix: puras

Root: kṛ (class 8)

तादृशम् (tādṛśam) - such a teaching/path (such a thing, that kind)

(adjective)

Accusative, masculine, singular of tādṛśa

tādṛśa - such, of that kind, like that

प्रब्रवीमि (prabravīmi) - I declare, I speak forth

(verb)

1st person , singular, active, present (laṭ) of brū

Prefix: pra

Root: brū (class 2)

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)