महाभारतः mahābhārataḥ - book-12, chapter-255, verse-23

यत्र गत्वा न शोचन्ति न च्यवन्ति व्यथन्ति च ।
ते तु तद्ब्रह्मणः स्थानं प्राप्नुवन्तीह सात्त्विकाः ॥२३॥

23. yatra gatvā na śocanti na cyavanti vyathanti ca ,
te tu tadbrahmaṇaḥ sthānaṁ prāpnuvantīha sāttvikāḥ.

23. yatra gatvā na śocanti na cyavanti vyathanti ca te
tu tat brahmaṇaḥ sthānam prāpnuvanti iha sāttvikāḥ

23. te tu sāttvikāḥ iha tat brahmaṇaḥ sthānam prāpnuvanti
yatra gatvā na śocanti na cyavanti ca vyathanti

23. Those virtuous (sāttvika) individuals indeed attain that state of the ultimate reality (brahman) where, having arrived, they neither grieve, nor fall, nor suffer.

Words meanings summery:

• यत्र (yatra) - where, in which place

• गत्वा (gatvā) - having gone, having reached

• न (na) - not

• शोचन्ति (śocanti) - they grieve, they lament

• न (na) - not

• च्यवन्ति (cyavanti) - they fall, they deviate, they move away

• व्यथन्ति (vyathanti) - they suffer, they are distressed, they are pained

• च (ca) - and

• ते (te) - those, they

• तु (tu) - but, indeed, on the other hand

• तत् (tat) - that

• ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the ultimate reality

• स्थानम् (sthānam) - abode, state, place

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

• इह (iha) - here, in this world, in this life

• सात्त्विकाः (sāttvikāḥ) - virtuous, pure, sattvic ones

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

गत्वा (gatvā) - having gone, having reached

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā from root √gam

Root: gam (class 1)

न (na) - not

(indeclinable)

शोचन्ति (śocanti) - they grieve, they lament

(verb)

3rd person , plural, active, present indicative (laṭ) of śoc

Root: śuc (class 1)

न (na) - not

(indeclinable)

च्यवन्ति (cyavanti) - they fall, they deviate, they move away

(verb)

3rd person , plural, active, present indicative (laṭ) of cyav

Root: cyu (class 1)

व्यथन्ति (vyathanti) - they suffer, they are distressed, they are pained

(verb)

3rd person , plural, active, present indicative (laṭ) of vyath

Root: vyath (class 1)

च (ca) - and

(indeclinable)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

तु (tu) - but, indeed, on the other hand

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Modifies 'sthānam'

ब्रह्मणः (brahmaṇaḥ) - of Brahman, of the ultimate reality

(noun)

Genitive, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, sacred word, Veda, priest

स्थानम् (sthānam) - abode, state, place

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, state, condition, position

Root: sthā (class 1)

प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach, they obtain

(verb)

3rd person , plural, active, present indicative (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

इह (iha) - here, in this world, in this life

(indeclinable)

सात्त्विकाः (sāttvikāḥ) - virtuous, pure, sattvic ones

(adjective)

Nominative, masculine, plural of sāttvika

sāttvika - pertaining to sattva (goodness, purity), pure, virtuous, good