महाभारतः mahābhārataḥ - book-12, chapter-255, verse-29

आवृत्तिस्तत्र चैकस्य नास्त्यावृत्तिर्मनीषिणाम् ।
उभौ तौ देवयानेन गच्छतो जाजले पथा ॥२९॥

29. āvṛttistatra caikasya nāstyāvṛttirmanīṣiṇām ,
ubhau tau devayānena gacchato jājale pathā.

29. āvṛttiḥ tatra ca ekasya na asti āvṛttiḥ manīṣiṇām
ubhau tau devayānena gacchataḥ jājale pathā

29. jājale tatra ekasya ca āvṛttiḥ na asti manīṣiṇām
āvṛttiḥ ubhau tau devayānena pathā gacchataḥ

29. And there, for a certain individual, there is no return; likewise, for the wise, there is no return. O Jājali, both of them proceed by the path of the gods.

Words meanings summery:

• आवृत्तिः (āvṛttiḥ) - return to saṃsāra (return, recurrence, turning back)

• तत्र (tatra) - there, in that place

• च (ca) - likewise (and, also)

• एकस्य (ekasya) - of one, of a certain individual

• न (na) - not, no

• अस्ति (asti) - is, exists

• आवृत्तिः (āvṛttiḥ) - return to saṃsāra (return, recurrence, turning back)

• मनीषिणाम् (manīṣiṇām) - of the wise, of the intelligent

• उभौ (ubhau) - both (types of individuals who achieve non-return) (both (masculine dual))

• तौ (tau) - those two (masculine dual)

• देवयानेन (devayānena) - by the path of the gods

• गच्छतः (gacchataḥ) - they two go, they both proceed

• जाजले (jājale) - O Jājali

• पथा (pathā) - by the path, by the way

Words meanings and morphology

आवृत्तिः (āvṛttiḥ) - return to saṃsāra (return, recurrence, turning back)

(noun)

Nominative, feminine, singular of āvṛtti

āvṛtti - return, recurrence, revolution, turning

Derived from 'ā-vṛt' (to turn back, return).

Prefix: ā

Root: vṛt (class 1)

Note: Subject.

तत्र (tatra) - there, in that place

(indeclinable)

Locative of 'tad'.

च (ca) - likewise (and, also)

(indeclinable)

Conjunction.

एकस्य (ekasya) - of one, of a certain individual

(pronoun)

Genitive, masculine, singular of eka

eka - one, a single, certain, unique

Note: Refers to 'a certain individual' or 'one (type of person)'.

न (na) - not, no

(indeclinable)

Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

Conjugated form of the verb root 'as'.

Root: as (class 2)

आवृत्तिः (āvṛttiḥ) - return to saṃsāra (return, recurrence, turning back)

(noun)

Nominative, feminine, singular of āvṛtti

āvṛtti - return, recurrence, revolution, turning

Derived from 'ā-vṛt' (to turn back, return).

Prefix: ā

Root: vṛt (class 1)

Note: Subject.

मनीषिणाम् (manīṣiṇām) - of the wise, of the intelligent

(adjective)

Genitive, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious, a sage

Derived from 'manīṣā' (wisdom, intellect).

Root: man

Note: Possessive, 'of the wise'.

उभौ (ubhau) - both (types of individuals who achieve non-return) (both (masculine dual))

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Only occurs in dual.

Note: Refers to two entities or categories.

तौ (tau) - those two (masculine dual)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject.

देवयानेन (devayānena) - by the path of the gods

(noun)

Instrumental, masculine, singular of devayāna

devayāna - path of the gods, divine vehicle

Tatpurusha compound: deva + yāna.

Compound type : Tatpurusha (deva+yāna)

• deva – god, divine, celestial
  noun (masculine)
  Root: div (class 4)
• yāna – going, moving, vehicle, path
  noun (neuter)
  Derived from root 'yā' (to go).
  Root: yā (class 2)

Note: Agrees with 'pathā'.

गच्छतः (gacchataḥ) - they two go, they both proceed

(verb)

3rd person , dual, active, present (laṭ) of gam

Present Tense

Conjugated form of the verb root 'gam'.

Root: gam (class 1)

जाजले (jājale) - O Jājali

(proper noun)

Vocative, masculine, singular of jājali

jājali - Name of a sage

Masculine i-stem noun.

Note: Addressing the listener.

पथा (pathā) - by the path, by the way

(noun)

Instrumental, masculine, singular of path

path - path, road, way, course

Root 'path' means to go.