महाभारतः
mahābhārataḥ
-
book-12, chapter-255, verse-25
वनस्पतीनोषधीश्च फलमूलं च ते विदुः ।
न चैतानृत्विजो लुब्धा याजयन्ति धनार्थिनः ॥२५॥
न चैतानृत्विजो लुब्धा याजयन्ति धनार्थिनः ॥२५॥
25. vanaspatīnoṣadhīśca phalamūlaṁ ca te viduḥ ,
na caitānṛtvijo lubdhā yājayanti dhanārthinaḥ.
na caitānṛtvijo lubdhā yājayanti dhanārthinaḥ.
25.
vanaspatīn oṣadhīḥ ca phalamūlam ca te viduḥ na
ca etān ṛtvijaḥ lubdhāḥ yājayanti dhanārthinaḥ
ca etān ṛtvijaḥ lubdhāḥ yājayanti dhanārthinaḥ
25.
te vanaspatīn oṣadhīḥ ca phalamūlam ca viduḥ
lubdhāḥ dhanārthinaḥ ṛtvijaḥ ca etān na yājayanti
lubdhāḥ dhanārthinaḥ ṛtvijaḥ ca etān na yājayanti
25.
They are familiar with plants and herbs, as well as fruits and roots. Moreover, greedy priests (ṛtvij), who are seekers of wealth, do not make them perform ritual Vedic rituals (yajña).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वनस्पतीन् (vanaspatīn) - plants, trees (especially those bearing fruit without flowering)
- ओषधीः (oṣadhīḥ) - herbs, medicinal plants
- च (ca) - and, also
- फलमूलम् (phalamūlam) - fruits and roots
- च (ca) - and, also
- ते (te) - they
- विदुः (viduḥ) - they know or gather for sustenance (they know, they understand, they find/obtain)
- न (na) - not, no
- च (ca) - and, also
- एतान् (etān) - these (masculine accusative plural)
- ऋत्विजः (ṛtvijaḥ) - priests, ritual performers
- लुब्धाः (lubdhāḥ) - greedy, covetous
- याजयन्ति (yājayanti) - they cause to sacrifice, they make (someone) perform a sacrifice
- धनार्थिनः (dhanārthinaḥ) - desirous of wealth, seeking wealth
Words meanings and morphology
वनस्पतीन् (vanaspatīn) - plants, trees (especially those bearing fruit without flowering)
(noun)
Accusative, masculine, plural of vanaspati
vanaspati - lord of the forest, large tree, plant, tree bearing fruit without blossoms
Compound type : tatpuruṣa (vana+pati)
- vana – forest, wood, grove
noun (neuter) - pati – lord, master, husband
noun (masculine)
ओषधीः (oṣadhīḥ) - herbs, medicinal plants
(noun)
Accusative, feminine, plural of oṣadhī
oṣadhī - herb, medicinal plant, annual plant
च (ca) - and, also
(indeclinable)
फलमूलम् (phalamūlam) - fruits and roots
(noun)
Accusative, neuter, singular of phalamūla
phalamūla - fruits and roots
Compound type : dvandva (phala+mūla)
- phala – fruit, result, reward
noun (neuter) - mūla – root, origin, foundation
noun (neuter)
Note: Often used as a collective singular for 'fruits and roots'.
च (ca) - and, also
(indeclinable)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the virtuous individuals or those being described.
विदुः (viduḥ) - they know or gather for sustenance (they know, they understand, they find/obtain)
(verb)
3rd person , plural, active, perfect (lit) of vid
3rd person plural, perfect active
Root: vid (class 2)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
एतान् (etān) - these (masculine accusative plural)
(pronoun)
Accusative, masculine, plural of etad
etad - this, these
Note: Refers to the people mentioned in the previous verse (te).
ऋत्विजः (ṛtvijaḥ) - priests, ritual performers
(noun)
Nominative, masculine, plural of ṛtvij
ṛtvij - priest, sacrificial priest, conductor of a sacrifice
लुब्धाः (lubdhāḥ) - greedy, covetous
(adjective)
Nominative, masculine, plural of lubdha
lubdha - greedy, covetous, eager, seized
Past Passive Participle
from root lubh
Root: lubh (class 4)
Note: Qualifies ṛtvijaḥ.
याजयन्ति (yājayanti) - they cause to sacrifice, they make (someone) perform a sacrifice
(verb)
3rd person , plural, active, present (laṭ) of yāj
Causative present
3rd person plural, present active indicative (causative of yaj)
Root: yaj (class 1)
Note: Causative verb.
धनार्थिनः (dhanārthinaḥ) - desirous of wealth, seeking wealth
(adjective)
Nominative, masculine, plural of dhanārthin
dhanārthin - one who desires wealth, covetous
Compound type : tatpuruṣa (dhana+arthin)
- dhana – wealth, property, riches
noun (neuter) - arthin – seeker, desirous of, petitioner
noun (masculine)
From artha (purpose, wealth) + in (suffix)
Root: arth (class 10)
Note: Qualifies ṛtvijaḥ.