महाभारतः mahābhārataḥ - book-12, chapter-255, verse-14

स स्म पापकृतां लोकान्गच्छेदशुभकर्मणा ।
प्रमाणमप्रमाणेन यः कुर्यादशुभं नरः ।
पापात्मा सोऽकृतप्रज्ञः सदैवेह द्विजोत्तम ॥१४॥

14. sa sma pāpakṛtāṁ lokāngacchedaśubhakarmaṇā ,
pramāṇamapramāṇena yaḥ kuryādaśubhaṁ naraḥ ,
pāpātmā so'kṛtaprajñaḥ sadaiveha dvijottama.

14. saḥ sma pāpakṛtām lokān gacchet
aśubhakarmaṇā | pramāṇam apramāṇena yaḥ
kuryāt aśubham naraḥ | pāpātmā saḥ
akṛtaprajñaḥ sadā eva iha dvijottama

14. aśubhakarmaṇā saḥ pāpakṛtām lokān sma gacchet yaḥ naraḥ apramāṇena pramāṇam (kṛtvā) aśubham kuryāt,
saḥ pāpātmā akṛtaprajñaḥ [ca],
he dvijottama,
iha sadā eva [tiṣṭhati]

14. Such a person, through their inauspicious actions (karma), would indeed go to the realms of evildoers. That man who treats non-authoritative sources as authoritative and commits evil acts, is a sinful soul (pāpātman) and one whose wisdom (prajñā) remains undeveloped, always remaining (in this cycle) here, O best among the twice-born (dvijottama).

Words meanings summery:

• सः (saḥ) - he, that

• स्म (sma) - indeed, truly, (particle indicating past tense with present verbs)

• पापकृताम् (pāpakṛtām) - of evildoers, of sinners

• लोकान् (lokān) - worlds, realms, regions

• गच्छेत् (gacchet) - he would go, he should go

• अशुभकर्मणा (aśubhakarmaṇā) - through one's evil actions (karma) (by inauspicious actions, by evil deeds)

• प्रमाणम् (pramāṇam) - authority, evidence, standard

• अप्रमाणेन (apramāṇena) - by non-authority, by invalid means

• यः (yaḥ) - who, which

• कुर्यात् (kuryāt) - he would do, he should do, he might do

• अशुभम् (aśubham) - evil, inauspicious, bad

• नरः (naraḥ) - man, person

• पापात्मा (pāpātmā) - a person with an evil inner self (pāpātman) (sinful soul, evil-minded)

• सः (saḥ) - referring to the sinful man (he, that)

• अकृतप्रज्ञः (akṛtaprajñaḥ) - one whose spiritual wisdom (prajñā) remains undeveloped (whose wisdom is not cultivated, ignorant, unwise)

• सदा (sadā) - always, constantly, perpetually

• एव (eva) - indeed, only, certainly

• इह (iha) - in this earthly existence or cycle of saṃsāra (here, in this world)

• द्विजोत्तम (dvijottama) - O best among the twice-born, O excellent Brahmin

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

स्म (sma) - indeed, truly, (particle indicating past tense with present verbs)

(indeclinable)

पापकृताम् (pāpakṛtām) - of evildoers, of sinners

(noun)

Genitive, masculine, plural of pāpakṛt

pāpakṛt - evildoer, sinner, one who commits sin

Agent Noun

Derived from pāpa and root kṛ (to do)

Compound type : upapada-tatpuruṣa (pāpa+kṛt)

• pāpa – evil, sin, wicked, bad
  noun (neuter)
• kṛt – doer, maker, performing
  noun (masculine)
  From root kṛ
  Root: kṛ (class 8)

लोकान् (lokān) - worlds, realms, regions

(noun)

Accusative, masculine, plural of loka

loka - world, realm, region, people

Root: lok (class 1)

गच्छेत् (gacchet) - he would go, he should go

(verb)

3rd person , singular, active, optative (Liṅ) of gam

Root gam forms present stem gaccha-

Root: gam (class 1)

अशुभकर्मणा (aśubhakarmaṇā) - through one's evil actions (karma) (by inauspicious actions, by evil deeds)

(noun)

Instrumental, neuter, singular of aśubhakarma

aśubhakarma - inauspicious action, evil deed; (adj) performing evil deeds

Compound type : karmadhāraya (aśubha+karma)

• aśubha – inauspicious, evil, bad
  adjective (neuter)
• karma – action, deed, work, ritual action
  noun (neuter)
  Root: kṛ (class 8)

प्रमाणम् (pramāṇam) - authority, evidence, standard

(noun)

Accusative, neuter, singular of pramāṇa

pramāṇa - authority, evidence, measure, standard, proof

Prefix: pra

Root: mā (class 3)

अप्रमाणेन (apramāṇena) - by non-authority, by invalid means

(noun)

Instrumental, neuter, singular of apramāṇa

apramāṇa - non-authority, invalid evidence, what is not a standard

Compound type : nañ-tatpuruṣa (a+pramāṇa)

• a – not, non-
  indeclinable
• pramāṇa – authority, evidence, measure, standard, proof
  noun (neuter)
  Prefix: pra
  Root: mā (class 3)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कुर्यात् (kuryāt) - he would do, he should do, he might do

(verb)

3rd person , singular, active, optative (Liṅ) of kṛ

Root: kṛ (class 8)

अशुभम् (aśubham) - evil, inauspicious, bad

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, harmful

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, non-
  indeclinable
• śubha – auspicious, good, beautiful
  adjective (neuter)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, human being, male

पापात्मा (pāpātmā) - a person with an evil inner self (pāpātman) (sinful soul, evil-minded)

(adjective)

Nominative, masculine, singular of pāpātman

pāpātman - sinful soul, evil-minded, wicked person

Compound type : karmadhāraya (pāpa+ātman)

• pāpa – evil, sin, wicked, bad
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

सः (saḥ) - referring to the sinful man (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अकृतप्रज्ञः (akṛtaprajñaḥ) - one whose spiritual wisdom (prajñā) remains undeveloped (whose wisdom is not cultivated, ignorant, unwise)

(adjective)

Nominative, masculine, singular of akṛtaprajña

akṛtaprajña - whose intellect is not cultivated, unwise, ignorant

Compound type : bahuvrīhi (akṛta+prajña)

• akṛta – undone, not done, unmade
  adjective (neuter)
  Past Passive Participle
  Compound of 'a' (not) and 'kṛta' (done)
  Root: kṛ (class 8)
• prajña – wise, knowing, intelligent; (as noun) wisdom, intellect
  adjective (neuter)
  Prefix: pra
  Root: jñā (class 9)

सदा (sadā) - always, constantly, perpetually

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

इह (iha) - in this earthly existence or cycle of saṃsāra (here, in this world)

(indeclinable)

द्विजोत्तम (dvijottama) - O best among the twice-born, O excellent Brahmin

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among the twice-born (Brahmins), excellent Brahmin

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
  Prefix: dvi
  Root: jan (class 4)
• uttama – best, highest, supreme, principal
  adjective (masculine)