महाभारतः mahābhārataḥ - book-12, chapter-255, verse-33

निराशिषमनारम्भं निर्नमस्कारमस्तुतिम् ।
अक्षीणं क्षीणकर्माणं तं देवा ब्राह्मणं विदुः ॥३३॥

33. nirāśiṣamanārambhaṁ nirnamaskāramastutim ,
akṣīṇaṁ kṣīṇakarmāṇaṁ taṁ devā brāhmaṇaṁ viduḥ.

33. nirāśiṣam anārambham nirnamaskāram astutim
akṣīṇam kṣīṇa-karmāṇam tam devāḥ brāhmaṇam viduḥ

33. devāḥ tam brāhmaṇam nirāśiṣam anārambham
nirnamaskāram astutim akṣīṇam kṣīṇa-karmāṇam viduḥ

33. The gods know him to be a (true) Brahmin who is free from desires, without (new) undertakings, offering neither salutations nor praise, whose inner power is undiminished, and whose (past) actions (karma) are exhausted.

Words meanings summery:

• निराशिषम् (nirāśiṣam) - without desires, free from wishes/expectations

• अनारम्भम् (anārambham) - without undertakings, having no enterprises

• निर्नमस्कारम् (nirnamaskāram) - without salutations, offering no obeisance

• अस्तुतिम् (astutim) - without praise, without flattery

• अक्षीणम् (akṣīṇam) - whose inner power is undiminished (undiminished, unwaning, not wasted)

• क्षीण-कर्माणम् (kṣīṇa-karmāṇam) - whose actions (karma) are exhausted/diminished

• तम् (tam) - him, that (person)

• देवाः (devāḥ) - the gods

• ब्राह्मणम् (brāhmaṇam) - a Brahmin

• विदुः (viduḥ) - they know

Words meanings and morphology

निराशिषम् (nirāśiṣam) - without desires, free from wishes/expectations

(adjective)

Accusative, masculine, singular of nirāśiṣ

nirāśiṣ - desireless, free from wishes, devoid of expectations

Compound type : bahuvrīhi (nis+āśiṣ)

• nis – without, out, free from
  indeclinable
• āśiṣ – wish, desire, blessing
  noun (feminine)

अनारम्भम् (anārambham) - without undertakings, having no enterprises

(adjective)

Accusative, masculine, singular of anārambha

anārambha - not undertaking, without beginning or enterprise

Compound type : tatpurusha (a+ārambha)

• a – not, non-
  indeclinable
• ārambha – beginning, undertaking, enterprise
  noun (masculine)
  Prefix: ā
  Root: rabh (class 1)

निर्नमस्कारम् (nirnamaskāram) - without salutations, offering no obeisance

(adjective)

Accusative, masculine, singular of nirnamaskāra

nirnamaskāra - without salutations, devoid of obeisance

Compound type : bahuvrīhi (nis+namaskāra)

• nis – without, out, free from
  indeclinable
• namaskāra – salutation, reverence, homage
  noun (masculine)
  Root: nam (class 1)

अस्तुतिम् (astutim) - without praise, without flattery

(adjective)

Accusative, masculine, singular of astuti

astuti - not praising, absence of praise

Compound type : tatpurusha (a+stuti)

• a – not, non-
  indeclinable
• stuti – praise, eulogy, commendation
  noun (feminine)
  Root: stu (class 2)

अक्षीणम् (akṣīṇam) - whose inner power is undiminished (undiminished, unwaning, not wasted)

(adjective)

Accusative, masculine, singular of akṣīṇa

akṣīṇa - undiminished, not wasted, unimpaired

Compound type : tatpurusha (a+kṣīṇa)

• a – not, non-
  indeclinable
• kṣīṇa – diminished, wasted, exhausted, weak
  adjective (masculine)
  Past Passive Participle
  Root kṣi with past passive participle suffix kta
  Root: kṣi (class 1)

क्षीण-कर्माणम् (kṣīṇa-karmāṇam) - whose actions (karma) are exhausted/diminished

(adjective)

Accusative, masculine, singular of kṣīṇa-karman

kṣīṇa-karman - having exhausted actions (karma)

Compound type : bahuvrīhi (kṣīṇa+karman)

• kṣīṇa – diminished, wasted, exhausted, weak
  adjective (masculine)
  Past Passive Participle
  Root kṣi with past passive participle suffix kta
  Root: kṣi (class 1)
• karman – action, deed, work, ritual action (karma)
  noun (neuter)
  Root: kṛ (class 8)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

देवाः (devāḥ) - the gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

ब्राह्मणम् (brāhmaṇam) - a Brahmin

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, one belonging to the Brahmana class, a priest

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (laṭ) of vid

Root: vid (class 2)