महाभारतः mahābhārataḥ - book-12, chapter-255, verse-22

ज्ञानविज्ञानिनः केचित्परं पारं तितीर्षवः ।
अतीव तत्सदा पुण्यं पुण्याभिजनसंहितम् ॥२२॥

22. jñānavijñāninaḥ kecitparaṁ pāraṁ titīrṣavaḥ ,
atīva tatsadā puṇyaṁ puṇyābhijanasaṁhitam.

22. jñānavijñāninaḥ kecit param pāram titīrṣavaḥ
atīva tat sadā puṇyam puṇyābhijanasaṃhitam

22. kecit jñānavijñāninaḥ param pāram titīrṣavaḥ
tat sadā atīva puṇyam puṇyābhijanasaṃhitam

22. Some, who possess both theoretical knowledge (jñāna) and practical wisdom (vijñāna), desire to cross over to the supreme shore. That path is always exceedingly meritorious and associated with noble origins.

Words meanings summery:

• ज्ञानविज्ञानिनः (jñānavijñāninaḥ) - those possessing theoretical knowledge and practical wisdom/discernment

• केचित् (kecit) - some, certain ones

• परम् (param) - supreme, highest, ultimate

• पारम् (pāram) - shore, other side, destination

• तितीर्षवः (titīrṣavaḥ) - desirous of crossing, wishing to cross/reach

• अतीव (atīva) - exceedingly, very much, greatly

• तत् (tat) - that path or state (implied by the previous actions) (that)

• सदा (sadā) - always, ever, perpetually

• पुण्यम् (puṇyam) - meritorious, virtuous, sacred; merit, virtue

• पुण्याभिजनसंहितम् (puṇyābhijanasaṁhitam) - associated with virtuous origins/lineage, accompanied by noble people

Words meanings and morphology

ज्ञानविज्ञानिनः (jñānavijñāninaḥ) - those possessing theoretical knowledge and practical wisdom/discernment

(adjective)

Nominative, masculine, plural of jñānavijñānin

jñānavijñānin - one possessing knowledge and wisdom, a knower and discerner

Compound type : tatpuruṣa (jñāna+vijñāna)

• jñāna – knowledge, understanding
  noun (neuter)
  Root: jñā (class 9)
• vijñāna – practical wisdom, discernment, special knowledge, realization
  noun (neuter)
  Prefix: vi
  Root: jñā (class 9)

केचित् (kecit) - some, certain ones

(pronoun)

Nominative, masculine, plural of kaścid

kaścid - someone, anyone, some

Derived from kim + cid

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - other, supreme, highest, ultimate, distant

Note: Modifies 'pāram'

पारम् (pāram) - shore, other side, destination

(noun)

Accusative, neuter, singular of pāra

pāra - shore, bank, other side, boundary, limit, end

तितीर्षवः (titīrṣavaḥ) - desirous of crossing, wishing to cross/reach

(adjective)

Nominative, masculine, plural of titīrṣu

titīrṣu - desirous of crossing, wishing to pass over, about to cross

Desiderative participle

Desiderative stem from root √tṛ (to cross), followed by -u suffix.

Root: tṛ (class 1)

अतीव (atīva) - exceedingly, very much, greatly

(indeclinable)

तत् (tat) - that path or state (implied by the previous actions) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

सदा (sadā) - always, ever, perpetually

(indeclinable)

पुण्यम् (puṇyam) - meritorious, virtuous, sacred; merit, virtue

(adjective)

Nominative, neuter, singular of puṇya

puṇya - virtuous, meritorious, sacred, auspicious; virtue, merit, good deed

पुण्याभिजनसंहितम् (puṇyābhijanasaṁhitam) - associated with virtuous origins/lineage, accompanied by noble people

(adjective)

Nominative, neuter, singular of puṇyābhijanasaṃhita

puṇyābhijanasaṁhita - associated with virtuous origins/lineage, accompanied by noble people, joined with merit and nobility

Compound type : tatpuruṣa (puṇyābhijana+saṃhita)

• puṇyābhijana – noble birth/lineage of merit, virtuous family
  noun (neuter)
• saṃhita – joined, connected, accompanied, combined, associated
  adjective (neuter)
  Past Passive Participle
  Derived from root √dhā with prefix sam
  Prefix: sam
  Root: dhā (class 3)