महाभारतः mahābhārataḥ - book-12, chapter-142, verse-7

अनुरक्ता हिता चैव स्निग्धा चैव पतिव्रता ।
यस्य वै तादृशी भार्या धन्यः स मनुजो भुवि ॥७॥

7. anuraktā hitā caiva snigdhā caiva pativratā ,
yasya vai tādṛśī bhāryā dhanyaḥ sa manujo bhuvi.

7. anuraktā hitā ca eva snigdhā ca eva pati-vratā
yasya vai tādṛśī bhāryā dhanyaḥ saḥ manujaḥ bhuvi

7. A wife who is loving, benevolent, and also affectionate, and truly devoted to her husband – that man on earth, whose wife is such, is indeed blessed.

Words meanings summery:

• अनुरक्ता (anuraktā) - loving (wife) (loving, attached, fond)

• हिता (hitā) - benevolent (wife) (benevolent, beneficial, suitable, good)

• च (ca) - and, also

• एव (eva) - indeed, truly (indeed, only, just, exactly)

• स्निग्धा (snigdhā) - affectionate (wife) (affectionate, tender, smooth, greasy)

• च (ca) - and, also

• एव (eva) - indeed, truly (indeed, only, just, exactly)

• पति-व्रता (pati-vratā) - devoted to her husband (devoted to her husband, chaste wife)

• यस्य (yasya) - whose (man) (whose, of whom)

• वै (vai) - indeed, certainly, verily (particle)

• तादृशी (tādṛśī) - such (a wife) (such a one, of that kind (feminine))

• भार्या (bhāryā) - wife (wife, she who is to be supported)

• धन्यः (dhanyaḥ) - blessed, fortunate (blessed, fortunate, wealthy)

• सः (saḥ) - that (man) (he, that (masculine singular))

• मनुजः (manujaḥ) - man (man, human being)

• भुवि (bhuvi) - on earth (on earth, in the world)

Words meanings and morphology

अनुरक्ता (anuraktā) - loving (wife) (loving, attached, fond)

(adjective)

Nominative, feminine, singular of anurakta

anurakta - loving, attached, fond, red, colored

Past Passive Participle

From root rañj (to color, delight) with prefix anu and kta suffix.

Prefix: anu

Root: rañj (class 1)

हिता (hitā) - benevolent (wife) (benevolent, beneficial, suitable, good)

(adjective)

Nominative, feminine, singular of hita

hita - good, suitable, advantageous, beneficial, benevolent, placed, laid

Past Passive Participle

From root dhā (to place, put) with i prefix (hi is a replacement for dhā in some forms) or simply from dha with kta. The feminine hitā for 'beneficial'.

Root: dhā (class 3)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, truly (indeed, only, just, exactly)

(indeclinable)

Emphatic particle.

स्निग्धा (snigdhā) - affectionate (wife) (affectionate, tender, smooth, greasy)

(adjective)

Nominative, feminine, singular of snigdha

snigdha - affectionate, tender, smooth, oily, smeared

Past Passive Participle

From root snih (to be oily, to be affectionate) + kta suffix.

Root: snih (class 4)

च (ca) - and, also

(indeclinable)

Conjunction.

एव (eva) - indeed, truly (indeed, only, just, exactly)

(indeclinable)

Emphatic particle.

पति-व्रता (pati-vratā) - devoted to her husband (devoted to her husband, chaste wife)

(noun)

Nominative, feminine, singular of pati-vratā

pati-vrata - devoted to her husband, chaste wife

Feminine form of pati-vrata.

Compound type : Bahuvrīhi (pati+vrata)

• pati – husband, lord, master
  noun (masculine)
• vrata – vow, sacred observance, religious duty
  noun (neuter)

यस्य (yasya) - whose (man) (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

वै (vai) - indeed, certainly, verily (particle)

(indeclinable)

Emphatic particle.

तादृशी (tādṛśī) - such (a wife) (such a one, of that kind (feminine))

(adjective)

Nominative, feminine, singular of tādṛś

tādṛś - such, of that kind

From tad + dṛś (to see) + ī suffix.

भार्या (bhāryā) - wife (wife, she who is to be supported)

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, one who is to be supported/nourished

Gerundive

From root bhṛ (to bear, support) + ṇya suffix.

Root: bhṛ (class 1)

धन्यः (dhanyaḥ) - blessed, fortunate (blessed, fortunate, wealthy)

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, prosperous, wealthy

From dhana (wealth).

Note: Predicate adjective.

सः (saḥ) - that (man) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of implied asti.

मनुजः (manujaḥ) - man (man, human being)

(noun)

Nominative, masculine, singular of manuja

manuja - man, human being

From manu (man, progenitor of mankind) + ja (born).

Compound type : Tatpuruṣa (manu+ja)

• manu – man, mankind, a progenitor, lawgiver
  noun (masculine)
• ja – born, produced from
  adjective
  From root jan (to be born).
  Root: jan (class 4)

भुवि (bhuvi) - on earth (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, being