महाभारतः mahābhārataḥ - book-12, chapter-142, verse-21

स पत्न्या वचनं श्रुत्वा धर्मयुक्तिसमन्वितम् ।
हर्षेण महता युक्तो बाष्पव्याकुललोचनः ॥२१॥

21. sa patnyā vacanaṁ śrutvā dharmayuktisamanvitam ,
harṣeṇa mahatā yukto bāṣpavyākulalocanaḥ.

21. sa patnyā vacanam śrutvā dharmayuktisamanvitam
harṣeṇa mahatā yuktaḥ bāṣpavyākulalocanaḥ

21. sa patnyā dharmayuktisamanvitam vacanam śrutvā
mahatā harṣeṇa yuktaḥ bāṣpavyākulalocanaḥ

21. Hearing his wife's words, which were full of natural law (dharma) and sound reasoning, he was filled with great joy, his eyes agitated with tears.

Words meanings summery:

• स (sa) - He (referring to the protagonist) (he, that)

• पत्न्या (patnyā) - by his wife (by the wife)

• वचनम् (vacanam) - words (of advice/counsel) (word, speech, saying)

• श्रुत्वा (śrutvā) - having heard

• धर्मयुक्तिसमन्वितम् (dharmayuktisamanvitam) - imbued with natural law (dharma) and sound reasoning (endowed with natural law and reason)

• हर्षेण (harṣeṇa) - with joy (with joy, by joy)

• महता (mahatā) - great (great, large, abundant)

• युक्तः (yuktaḥ) - filled with, endowed with (joined, endowed with, connected, engaged in)

• बाष्पव्याकुललोचनः (bāṣpavyākulalocanaḥ) - (his) eyes agitated by tears (having eyes agitated by tears)

Words meanings and morphology

स (sa) - He (referring to the protagonist) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पत्न्या (patnyā) - by his wife (by the wife)

(noun)

Instrumental, feminine, singular of patnī

patnī - wife, mistress

वचनम् (vacanam) - words (of advice/counsel) (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, word, speech, utterance

Derived from verb root 'vac' (to speak).

Root: vac (class 2)

Note: Can be nominative or accusative, here it is the object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from root 'śru' with suffix -tvā.

Root: śru (class 5)

धर्मयुक्तिसमन्वितम् (dharmayuktisamanvitam) - imbued with natural law (dharma) and sound reasoning (endowed with natural law and reason)

(adjective)

Accusative, neuter, singular of dharmayuktisamanvita

dharmayuktisamanvita - endowed with dharma and reason

Compound type : bahuvrīhi (dharma+yukti+samanvita)

• dharma – natural law, constitution, duty, virtue, righteousness
  noun (masculine)
• yukti – union, application, propriety, reason, logic, device
  noun (feminine)
  From root 'yuj' (to join).
  Root: yuj (class 7)
• samanvita – joined, accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From 'sam' + 'anvi' + 'i' (root) with -ta suffix.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with 'vacanam'.

हर्षेण (harṣeṇa) - with joy (with joy, by joy)

(noun)

Instrumental, masculine, singular of harṣa

harṣa - joy, delight, pleasure, elation

From root 'hṛṣ' (to be glad).

Root: hṛṣ (class 4)

महता (mahatā) - great (great, large, abundant)

(adjective)

Instrumental, masculine, singular of mahat

mahat - great, large, vast, noble, important

युक्तः (yuktaḥ) - filled with, endowed with (joined, endowed with, connected, engaged in)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, yoked, united, endowed with, fit, proper

Past Passive Participle

From root 'yuj' (to join) with suffix -ta.

Root: yuj (class 7)

Note: Used as an adjective qualifying the subject 'sa'.

बाष्पव्याकुललोचनः (bāṣpavyākulalocanaḥ) - (his) eyes agitated by tears (having eyes agitated by tears)

(adjective)

Nominative, masculine, singular of bāṣpavyākulalocana

bāṣpavyākulalocana - having eyes agitated by tears

Compound type : bahuvrīhi (bāṣpa+vyākula+locana)

• bāṣpa – tears, vapor, steam
  noun (masculine)
• vyākula – agitated, confused, distressed, perturbed
  adjective (masculine)
  Prefixes: vi+ā
  Root: kul (class 1)
• locana – eye, seeing
  noun (neuter)
  From root 'loc' (to see).
  Root: loc (class 10)

Note: Agrees with 'sa'.