महाभारतः mahābhārataḥ - book-12, chapter-142, verse-19

स त्वं संतानवानद्य पुत्रवानपि च द्विज ।
तत्स्वदेहे दयां त्यक्त्वा धर्मार्थौ परिगृह्य वै ।
पूजामस्मै प्रयुङ्क्ष्व त्वं प्रीयेतास्य मनो यथा ॥१९॥

19. sa tvaṁ saṁtānavānadya putravānapi ca dvija ,
tatsvadehe dayāṁ tyaktvā dharmārthau parigṛhya vai ,
pūjāmasmai prayuṅkṣva tvaṁ prīyetāsya mano yathā.

19. saḥ tvaṃ saṃtānavān adya putravān api
ca dvija tat svadehe dayāṃ tyaktvā
dharmārthau parigṛhya vai pūjām asmai
prayuṅkṣva tvaṃ prīyeta asya manaḥ yathā

19. saḥ tvaṃ dvija adya saṃtānavān putravān
api ca tat tvaṃ svadehe dayāṃ tyaktvā
vai dharmārthau parigṛhya asmai
pūjām prayuṅkṣva yathā asya manaḥ prīyeta

19. Therefore, O twice-born (dvija), you who are now blessed with progeny and sons, abandoning pity for your own body, and truly embracing the twin pursuits of natural law (dharma) and material prosperity (artha), offer worship to him in such a way that his mind may be pleased.

Words meanings summery:

• सः (saḥ) - that, he

• त्वं (tvaṁ) - you

• संतानवान् (saṁtānavān) - having offspring, blessed with progeny

• अद्य (adya) - today, now

• पुत्रवान् (putravān) - having sons, having children

• अपि (api) - also, even, too

• च (ca) - and

• द्विज (dvija) - O twice-born, O Brahmin

• तत् (tat) - therefore, so

• स्वदेहे (svadehe) - on your own body, concerning one's own body

• दयां (dayāṁ) - compassion, pity, mercy

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• धर्मार्थौ (dharmārthau) - the two pursuits of natural law (dharma) and material prosperity (artha)

• परिगृह्य (parigṛhya) - having accepted, having taken up, having embraced

• वै (vai) - indeed, certainly

• पूजाम् (pūjām) - worship, honor, offering

• अस्मै (asmai) - to him

• प्रयुङ्क्ष्व (prayuṅkṣva) - bestow, offer, apply

• त्वं (tvaṁ) - you

• प्रीयेत (prīyeta) - may be pleased, would be pleased

• अस्य (asya) - his, of this (person)

• मनः (manaḥ) - mind, heart, spirit

• यथा (yathā) - so that, in such a way that, as

Words meanings and morphology

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

संतानवान् (saṁtānavān) - having offspring, blessed with progeny

(adjective)

Nominative, masculine, singular of saṃtānavat

saṁtānavat - possessing progeny, having descendants

अद्य (adya) - today, now

(indeclinable)

पुत्रवान् (putravān) - having sons, having children

(adjective)

Nominative, masculine, singular of putravat

putravat - possessing sons, having children

अपि (api) - also, even, too

(indeclinable)

च (ca) - and

(indeclinable)

द्विज (dvija) - O twice-born, O Brahmin

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (a Brahmin, Kshatriya, or Vaishya; also a bird, tooth, snake)

तत् (tat) - therefore, so

(indeclinable)

स्वदेहे (svadehe) - on your own body, concerning one's own body

(noun)

Locative, masculine, singular of svadeha

svadeha - one's own body

Compound type : karmadhāraya (sva+deha)

• sva – one's own
  pronoun
• deha – body
  noun (masculine)

दयां (dayāṁ) - compassion, pity, mercy

(noun)

Accusative, feminine, singular of dayā

dayā - compassion, pity, mercy

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From √tyaj (to abandon) with suffix -ktvā.

Root: tyaj (class 1)

धर्मार्थौ (dharmārthau) - the two pursuits of natural law (dharma) and material prosperity (artha)

(noun)

Accusative, masculine, dual of dharmārtha

dharmārtha - natural law/duty (dharma) and material prosperity (artha)

Compound type : dvandva (dharma+artha)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ
• artha – purpose, aim, meaning, wealth, material prosperity
  noun (masculine)

परिगृह्य (parigṛhya) - having accepted, having taken up, having embraced

(indeclinable)

Absolutive (Gerund)

From √grah (to seize, take) with prefix pari-.

Prefix: pari

Root: grah (class 9)

वै (vai) - indeed, certainly

(indeclinable)

पूजाम् (pūjām) - worship, honor, offering

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, adoration

अस्मै (asmai) - to him

(pronoun)

Dative, masculine, singular of idam

idam - this, that

प्रयुङ्क्ष्व (prayuṅkṣva) - bestow, offer, apply

(verb)

2nd person , singular, middle, imperative (loṭ) of prayuṅkṣva

Imperative Middle

From √yuj (to join, apply) with prefix pra-. Middle voice.

Prefix: pra

Root: yuj (class 7)

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

प्रीयेत (prīyeta) - may be pleased, would be pleased

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of prīyeta

Optative Middle

From √prī (to please). Middle voice.

Root: prī (class 9)

अस्य (asya) - his, of this (person)

(pronoun)

Genitive, masculine, singular of idam

idam - this, that

मनः (manaḥ) - mind, heart, spirit

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

यथा (yathā) - so that, in such a way that, as

(indeclinable)