महाभारतः mahābhārataḥ - book-12, chapter-142, verse-43

अहो मम नृशंसस्य गर्हितस्य स्वकर्मणा ।
अधर्मः सुमहान्घोरो भविष्यति न संशयः ॥४३॥

43. aho mama nṛśaṁsasya garhitasya svakarmaṇā ,
adharmaḥ sumahānghoro bhaviṣyati na saṁśayaḥ.

43. aho mama nṛśaṃsasya garhitasya svakarmaṇā
adharmaḥ sumahān ghoraḥ bhaviṣyati na saṃśayaḥ

43. aho mama nṛśaṃsasya svakarmaṇā garhitasya sumahān ghoraḥ adharmaḥ bhaviṣyati,
saṃśayaḥ na

43. Alas for me, the cruel one, whose actions (karma) are condemned! A tremendous and terrible violation of natural law (adharma) will surely come upon me; there is no doubt.

Words meanings summery:

• अहो (aho) - Alas! (oh!, alas!, ah!)

• मम (mama) - for me (my, of me)

• नृशंसस्य (nṛśaṁsasya) - of me, the cruel one (of the cruel one, of the wicked)

• गर्हितस्य (garhitasya) - whose actions are condemned (lit. 'of the condemned one') (of the despised, of the blamed, of the condemned)

• स्वकर्मणा (svakarmaṇā) - by my own actions (by one's own action, by one's own deed)

• अधर्मः (adharmaḥ) - violation of natural law (adharma) (unrighteousness, injustice, violation of natural law)

• सुमहान् (sumahān) - tremendous (very great, immense)

• घोरः (ghoraḥ) - terrible (dreadful, terrible, fierce, awful)

• भविष्यति (bhaviṣyati) - will surely come upon me (lit. 'will be') (will be, will become)

• न (na) - no (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

Words meanings and morphology

अहो (aho) - Alas! (oh!, alas!, ah!)

(indeclinable)

मम (mama) - for me (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

नृशंसस्य (nṛśaṁsasya) - of me, the cruel one (of the cruel one, of the wicked)

(adjective)

Genitive, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, atrocious; a cruel person

Note: Adjective modifying an implied 'me' or 'person'

गर्हितस्य (garhitasya) - whose actions are condemned (lit. 'of the condemned one') (of the despised, of the blamed, of the condemned)

(participle)

Genitive, masculine, singular of garhita

garh - to blame, to censure, to reproach

Past Passive Participle

Root garh (1st class, A) with suffix -ta

Root: garh (class 1)

Note: Modifies an implied 'me' or 'person'

स्वकर्मणा (svakarmaṇā) - by my own actions (by one's own action, by one's own deed)

(noun)

Instrumental, neuter, singular of svakarman

svakarman - one's own duty, one's own action (karma)

Compound type : tatpuruṣa (sva+karman)

• sva – one's own, self
  pronoun (masculine)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)

अधर्मः (adharmaḥ) - violation of natural law (adharma) (unrighteousness, injustice, violation of natural law)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, sin, evil, violation of natural law (dharma)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un- (negation prefix)
  indeclinable
• dharma – righteousness, duty, virtue, natural law, constitution (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

सुमहान् (sumahān) - tremendous (very great, immense)

(adjective)

Nominative, masculine, singular of sumahant

sumahant - very great, immense, mighty

Compound type : tatpuruṣa (su+mahant)

• su – good, excellent, well, very
  indeclinable
• mahant – great, large, mighty
  adjective (masculine)

घोरः (ghoraḥ) - terrible (dreadful, terrible, fierce, awful)

(adjective)

Nominative, masculine, singular of ghora

ghora - dreadful, terrible, formidable, awful, fierce

भविष्यति (bhaviṣyati) - will surely come upon me (lit. 'will be') (will be, will become)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense, 3rd Person Singular

Root bhū (1st class, P) with future tense suffix -sya- and 3rd singular ending -ti

Root: bhū (class 1)

न (na) - no (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation