महाभारतः mahābhārataḥ - book-12, chapter-142, verse-26

पञ्चयज्ञांस्तु यो मोहान्न करोति गृहाश्रमी ।
तस्य नायं न च परो लोको भवति धर्मतः ॥२६॥

26. pañcayajñāṁstu yo mohānna karoti gṛhāśramī ,
tasya nāyaṁ na ca paro loko bhavati dharmataḥ.

26. pañcayajñān tu yaḥ mohāt na karoti gṛhāśramī
tasya na ayam na ca paraḥ lokaḥ bhavati dharmataḥ

26. tu yaḥ gṛhāśramī mohāt pañcayajñān na karoti
tasya dharmataḥ ayam lokaḥ na ca paraḥ na bhavati

26. But whoever, being a householder (gṛhāśramī), does not perform the five great sacrifices (pañcayajña) out of delusion, for him neither this world nor the next exists according to natural law (dharma).

Words meanings summery:

• पञ्चयज्ञान् (pañcayajñān) - the five great sacrifices

• तु (tu) - but, indeed, however

• यः (yaḥ) - who, whoever

• मोहात् (mohāt) - out of delusion, from error, from ignorance

• न (na) - not, no

• करोति (karoti) - does, performs, makes

• गृहाश्रमी (gṛhāśramī) - a householder

• तस्य (tasya) - his, for him

• न (na) - not, no

• अयम् (ayam) - this

• न (na) - not, no

• च (ca) - and, also, but

• परः (paraḥ) - other, next, supreme

• लोकः (lokaḥ) - world, realm, people

• भवति (bhavati) - becomes, exists

• धर्मतः (dharmataḥ) - according to natural law (dharma), by virtue, by right

Words meanings and morphology

पञ्चयज्ञान् (pañcayajñān) - the five great sacrifices

(noun)

Accusative, masculine, plural of pañcayajña

pañcayajña - five great sacrifices (brahmayajña, pitṛyajña, devayajña, bhūtayajña, nṛyajña)

Compound of pañca (five) and yajña (sacrifice).

Compound type : dvigu (pañca+yajña)

• pañca – five
  numeral
• yajña – sacrifice, oblation, worship
  noun (masculine)
  From root yaj (to worship).
  Root: yaj (class 1)

तु (tu) - but, indeed, however

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

मोहात् (mohāt) - out of delusion, from error, from ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, bewilderment, ignorance, infatuation

From root muh (to be bewildered).

Root: muh (class 4)

न (na) - not, no

(indeclinable)

करोति (karoti) - does, performs, makes

(verb)

3rd person , singular, active, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

गृहाश्रमी (gṛhāśramī) - a householder

(noun)

Nominative, masculine, singular of gṛhāśramin

gṛhāśramin - householder, one who is in the gṛhastha āśrama

Compound of gṛha (house) + āśramin (one belonging to an āśrama).

Compound type : tatpuruṣa (gṛha+āśramin)

• gṛha – house, home, dwelling
  noun (neuter)
  From root grah (to seize) or gṛh (to take).
  Root: grah (class 9)
• āśramin – one dwelling in an āśrama, a hermit, one who belongs to a certain āśrama
  noun (masculine)
  From āśrama (hermitage, stage of life) with suffix -in.

तस्य (tasya) - his, for him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

न (na) - not, no

(indeclinable)

च (ca) - and, also, but

(indeclinable)

परः (paraḥ) - other, next, supreme

(adjective)

Nominative, masculine, singular of para

para - other, another, next, subsequent, supreme, ultimate

लोकः (lokaḥ) - world, realm, people

(noun)

Nominative, masculine, singular of loka

loka - world, realm, region, people, folk

From root lok (to see).

Root: lok (class 1)

भवति (bhavati) - becomes, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

धर्मतः (dharmataḥ) - according to natural law (dharma), by virtue, by right

(indeclinable)

From dharma (natural law, duty, righteousness) with -taḥ suffix.