महाभारतः
mahābhārataḥ
-
book-12, chapter-142, verse-44
एवं बहुविधं भूरि विललाप स लुब्धकः ।
गर्हयन्स्वानि कर्माणि द्विजं दृष्ट्वा तथागतम् ॥४४॥
गर्हयन्स्वानि कर्माणि द्विजं दृष्ट्वा तथागतम् ॥४४॥
44. evaṁ bahuvidhaṁ bhūri vilalāpa sa lubdhakaḥ ,
garhayansvāni karmāṇi dvijaṁ dṛṣṭvā tathāgatam.
garhayansvāni karmāṇi dvijaṁ dṛṣṭvā tathāgatam.
44.
evam bahuvidham bhūri vilalāpa saḥ lubdhakaḥ
garhayant svāni karmāṇi dvijam dṛṣṭvā tathāgatam
garhayant svāni karmāṇi dvijam dṛṣṭvā tathāgatam
44.
saḥ lubdhakaḥ tathāgatam dvijam dṛṣṭvā evam
bahuvidham bhūri svāni karmāṇi garhayant vilalāpa
bahuvidham bhūri svāni karmāṇi garhayant vilalāpa
44.
Having seen the bird (dvija) in such a state, that hunter lamented extensively and in many ways, condemning his own actions (karma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus (thus, in this manner, so)
- बहुविधम् (bahuvidham) - in many ways (of many kinds, manifold, in many ways)
- भूरि (bhūri) - extensively (much, abundant, greatly)
- विललाप (vilalāpa) - lamented (lamented, wailed)
- सः (saḥ) - that (he, that)
- लुब्धकः (lubdhakaḥ) - hunter (hunter, fowler)
- गर्हयन्त् (garhayant) - condemning (blaming, condemning, reproaching)
- स्वानि (svāni) - his own (one's own)
- कर्माणि (karmāṇi) - actions (karma) (actions, deeds, duties (karma))
- द्विजम् (dvijam) - the bird (dvija) (twice-born, a Brahmin, a bird, a tooth)
- दृष्ट्वा (dṛṣṭvā) - Having seen
- तथागतम् (tathāgatam) - in such a state (having thus gone, in that state, arrived in that manner)
Words meanings and morphology
एवम् (evam) - thus (thus, in this manner, so)
(indeclinable)
बहुविधम् (bahuvidham) - in many ways (of many kinds, manifold, in many ways)
(adjective)
Accusative, neuter, singular of bahuvidha
bahuvidha - of many kinds, manifold, various
Compound type : bahuvrīhi (bahu+vidha)
- bahu – much, many, numerous
adjective (masculine) - vidha – kind, sort, type, manner
noun (masculine)
Note: Used adverbially
भूरि (bhūri) - extensively (much, abundant, greatly)
(adjective)
Accusative, neuter, singular of bhūri
bhūri - much, abundant, numerous, greatly
Note: Used adverbially
विललाप (vilalāpa) - lamented (lamented, wailed)
(verb)
3rd person , singular, active, perfect (lit) of vilap
Perfect Tense, 3rd Person Singular
Root lap (1st class, P) with upasarga vi- and perfect tense endings
Prefix: vi
Root: lap (class 1)
सः (saḥ) - that (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
लुब्धकः (lubdhakaḥ) - hunter (hunter, fowler)
(noun)
Nominative, masculine, singular of lubdhaka
lubdhaka - hunter, fowler, fowler
From 'lubdh' (greedy, hunter) + '-ka' (agent suffix)
गर्हयन्त् (garhayant) - condemning (blaming, condemning, reproaching)
(participle)
Nominative, masculine, singular of garhayant
garh - to blame, to censure, to reproach
Present Active Participle (from causative garhayati)
Root garh (1st class, A) in causative (garhayati) with present participle suffix -at
Root: garh (class 1)
Note: Agrees with 'lubdhakaḥ'
स्वानि (svāni) - his own (one's own)
(pronoun)
Accusative, neuter, plural of sva
sva - one's own, self, own, kindred
कर्माणि (karmāṇi) - actions (karma) (actions, deeds, duties (karma))
(noun)
Accusative, neuter, plural of karman
karman - action, deed, work, ritual, fate (karma)
Root: kṛ (class 8)
द्विजम् (dvijam) - the bird (dvija) (twice-born, a Brahmin, a bird, a tooth)
(noun)
Accusative, masculine, singular of dvija
dvija - twice-born (a Brahmin, Kshatriya, or Vaishya after sacred thread ceremony); bird; tooth; snake
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
suffix
Derived from root 'jan' (to be born)
Root: jan (class 4)
दृष्ट्वा (dṛṣṭvā) - Having seen
(indeclinable)
Absolutive (Gerund)
Root dṛś (1st class, P) with suffix -tvā
Root: dṛś (class 1)
तथागतम् (tathāgatam) - in such a state (having thus gone, in that state, arrived in that manner)
(participle)
Accusative, masculine, singular of tathāgata
tathāgata - thus come, thus gone, in such a state, like that
Past Passive Participle (compound)
Compound of indeclinable 'tathā' and past passive participle 'gata'
Compound type : avyayībhāva / karmadhāraya (tathā+gata)
- tathā – thus, so, in that manner
indeclinable - gata – gone, arrived, passed
participle (masculine)
Past Passive Participle
Root gam (1st class, P) with suffix -ta
Root: gam (class 1)
Note: Agrees with 'dvijam'