महाभारतः mahābhārataḥ - book-11, chapter-23, verse-23

स्वयमेतेन शूरेण पृच्छ्यमानेन पाण्डवैः ।
धर्मज्ञेनाहवे मृत्युराख्यातः सत्यवादिना ॥२३॥

23. svayametena śūreṇa pṛcchyamānena pāṇḍavaiḥ ,
dharmajñenāhave mṛtyurākhyātaḥ satyavādinā.

23. svayam etena śūreṇa pṛcchyamanena pāṇḍavaiḥ
dharmajñena āhave mṛtyuḥ ākhyātaḥ satyavādinā

23. pāṇḍavaiḥ pṛcchyamanena etena śūreṇa dharmajñena
satyavādinā svayam āhave mṛtyuḥ ākhyātaḥ

23. This hero, a knower of (natural) law (dharma) and a truth-speaker (satyavādin), when questioned by the Pāṇḍavas, himself revealed the manner of his death in battle.

Words meanings summery:

• स्वयम् (svayam) - oneself, personally, by himself

• एतेन (etena) - by this (one)

• शूरेण (śūreṇa) - by the hero, by the brave one

• पृच्छ्यमनेन (pṛcchyamanena) - by the one being asked/questioned

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

• धर्मज्ञेन (dharmajñena) - by the knower of (natural) law (dharma)

• आहवे (āhave) - in battle, in war

• मृत्युः (mṛtyuḥ) - death

• आख्यातः (ākhyātaḥ) - told, revealed, declared

• सत्यवादिना (satyavādinā) - by the truth-speaker, by the one who speaks truth

Words meanings and morphology

स्वयम् (svayam) - oneself, personally, by himself

(indeclinable)

एतेन (etena) - by this (one)

(pronoun)

Instrumental, masculine, singular of etad

etad - this

शूरेण (śūreṇa) - by the hero, by the brave one

(adjective)

Instrumental, masculine, singular of śūra

śūra - hero, brave

पृच्छ्यमनेन (pṛcchyamanena) - by the one being asked/questioned

(participle)

Instrumental, masculine, singular of pṛcchyamāna

pṛcchyamāna - being asked, being questioned

Present Passive Participle

derived from root prach (to ask) with ya (passive) and śānac (present participle) suffixes.

Root: prach (class 6)

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, Pāṇḍava

धर्मज्ञेन (dharmajñena) - by the knower of (natural) law (dharma)

(adjective)

Instrumental, masculine, singular of dharmajña

dharmajña - knower of natural law (dharma)

Compound type : Tatpuruṣa (dharma+jña)

• dharma – natural law, intrinsic nature, righteousness
  noun (masculine)
• jña – knowing, knower
  adjective
  Derived from root jñā (to know) with ka suffix.
  Root: jñā (class 9)

आहवे (āhave) - in battle, in war

(noun)

Locative, masculine, singular of āhava

āhava - battle, war

मृत्युः (mṛtyuḥ) - death

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death

आख्यातः (ākhyātaḥ) - told, revealed, declared

(participle)

Nominative, masculine, singular of ākhyāta

ākhyāta - told, revealed, declared

Past Passive Participle

derived from root khyā (to tell) with prefix ā

Prefix: ā

Root: khyā (class 2)

सत्यवादिना (satyavādinā) - by the truth-speaker, by the one who speaks truth

(adjective)

Instrumental, masculine, singular of satyavādin

satyavādin - truth-speaker, one who speaks truth

Compound type : Tatpuruṣa (satya+vādin)

• satya – truth, true
  noun (neuter)
• vādin – speaking, speaker
  adjective
  Derived from root vad (to speak) with ṇini suffix.
  Root: vad (class 1)