महाभारतः mahābhārataḥ - book-11, chapter-23, verse-41

सामभिस्त्रिभिरन्तःस्थैरनुशंसन्ति चापरे ।
अग्नावग्निमिवाधाय द्रोणं हुत्वा हुताशने ॥४१॥

41. sāmabhistribhirantaḥsthairanuśaṁsanti cāpare ,
agnāvagnimivādhāya droṇaṁ hutvā hutāśane.

41. sāmabhiḥ tribhiḥ antaḥsthaiḥ anuśaṃsanti ca apare
agnau agnim iva ādhāya droṇam hutvā hutāśane

41. ca apare tribhiḥ antaḥsthaiḥ sāmabhiḥ anuśaṃsanti.
agnau agnim iva ādhāya (tathā) droṇam hutāśane hutvā (gacchanti).

41. And others chant (Sāman verses) to him, three of which are recited inwardly. Having offered Droṇa into the sacrificial fire, as if placing fire upon fire, (they proceed).

Words meanings summery:

• सामभिः (sāmabhiḥ) - by Sāman chants, with Sāman hymns

• त्रिभिः (tribhiḥ) - by three, with three

• अन्तःस्थैः (antaḥsthaiḥ) - by inwardly recited (Sāman chants) (by those located within, inner, hidden)

• अनुशंसन्ति (anuśaṁsanti) - they praise after, they repeat praises, they follow with praise

• च (ca) - and, also

• अपरे (apare) - others, other ones

• अग्नौ (agnau) - in the fire

• अग्निम् (agnim) - fire

• इव (iva) - as if, like, similar to

• आधाय (ādhāya) - having consecrated (Droṇa) (having placed, having fixed, having consecrated)

• द्रोणम् (droṇam) - the preceptor Droṇa (Droṇa)

• हुत्वा (hutvā) - having offered as oblation, having sacrificed

• हुताशने (hutāśane) - in the fire, in the sacrificial fire

Words meanings and morphology

सामभिः (sāmabhiḥ) - by Sāman chants, with Sāman hymns

(noun)

Instrumental, neuter, plural of sāman

sāman - Sāman chant, Vedic hymn or melody, song

त्रिभिः (tribhiḥ) - by three, with three

(numeral)

Note: Agrees with 'sāmabhiḥ'.

अन्तःस्थैः (antaḥsthaiḥ) - by inwardly recited (Sāman chants) (by those located within, inner, hidden)

(adjective)

Instrumental, neuter, plural of antaḥstha

antaḥstha - situated within, internal, inherent, hidden

Compound type : tatpuruṣa (antar+stha)

• antar – within, inside, between
  indeclinable
• stha – standing, staying, situated
  adjective
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)

Note: Agrees with 'sāmabhiḥ'.

अनुशंसन्ति (anuśaṁsanti) - they praise after, they repeat praises, they follow with praise

(verb)

3rd person , plural, active, present (laṭ) of anu-√śaṃs

Prefix: anu

Root: śaṃs (class 1)

च (ca) - and, also

(indeclinable)

अपरे (apare) - others, other ones

(pronoun)

Nominative, masculine, plural of apara

apara - other, another, posterior, western

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, sacrificial fire, deity Agni

अग्निम् (agnim) - fire

(noun)

Accusative, masculine, singular of agni

agni - fire, sacrificial fire, deity Agni

इव (iva) - as if, like, similar to

(indeclinable)

आधाय (ādhāya) - having consecrated (Droṇa) (having placed, having fixed, having consecrated)

(indeclinable)

absolutive

Absolutive (gerund) form of root 'dhā' with prefix 'ā'.

Prefix: ā

Root: dhā (class 3)

द्रोणम् (droṇam) - the preceptor Droṇa (Droṇa)

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Droṇa (a name, particularly of a legendary preceptor in the Mahābhārata)

हुत्वा (hutvā) - having offered as oblation, having sacrificed

(indeclinable)

absolutive

Absolutive (gerund) form of root 'hu'.

Root: hu (class 3)

हुताशने (hutāśane) - in the fire, in the sacrificial fire

(noun)

Locative, masculine, singular of hutāśana

hutāśana - fire (lit. 'oblation-eater')

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective
  past passive participle
  Past passive participle of root 'hu'.
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  Derived from root 'aś' (to eat).
  Root: aś (class 9)