महाभारतः mahābhārataḥ - book-11, chapter-23, verse-13

योधयित्वा महाबाहुरेष पार्थं धनंजयम् ।
संशयं गमयित्वा च कुन्तीपुत्रेण पातितः ॥१३॥

13. yodhayitvā mahābāhureṣa pārthaṁ dhanaṁjayam ,
saṁśayaṁ gamayitvā ca kuntīputreṇa pātitaḥ.

13. yodhayitvā mahābāhuḥ eṣa pārtham dhanañjayam
saṃśayam gamayitvā ca kuntīputreṇa pātitaḥ

13. eṣa mahābāhuḥ pārtham dhanañjayam yodhayitvā
ca saṃśayam gamayitvā kuntīputreṇa pātitaḥ

13. This mighty-armed one (Bhishma), after making Arjuna (pārtha), also known as Dhanañjaya, fight, and having brought him to a state of doubt, was then struck down by the son of Kunti.

Words meanings summery:

• योधयित्वा (yodhayitvā) - after making (Arjuna) fight (having caused to fight, having made fight)

• महाबाहुः (mahābāhuḥ) - this mighty-armed one (referring to Bhishma) (mighty-armed, great-armed one)

• एष (eṣa) - this one (referring to Bhishma) (this, this one)

• पार्थम् (pārtham) - Arjuna (Arjuna, son of Pṛthā/Kunti)

• धनञ्जयम् (dhanañjayam) - Dhanañjaya (an epithet of Arjuna) (conqueror of wealth, Arjuna)

• संशयम् (saṁśayam) - a state of doubt or peril (doubt, uncertainty, peril, danger)

• गमयित्वा (gamayitvā) - having brought (him) to (a state of doubt) (having caused to go, having brought to)

• च (ca) - and (and, also)

• कुन्तीपुत्रेण (kuntīputreṇa) - by the son of Kunti (Arjuna) (by the son of Kunti)

• पातितः (pātitaḥ) - struck down (caused to fall, struck down, thrown down)

Words meanings and morphology

योधयित्वा (yodhayitvā) - after making (Arjuna) fight (having caused to fight, having made fight)

(indeclinable)

Absolutive (causative)

From the causative stem of root yudh, followed by the absolutive suffix -tvā.

Root: yudh (class 4)

Note: An absolutive, therefore indeclinable.

महाबाहुः (mahābāhuḥ) - this mighty-armed one (referring to Bhishma) (mighty-armed, great-armed one)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

एष (eṣa) - this one (referring to Bhishma) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

पार्थम् (pārtham) - Arjuna (Arjuna, son of Pṛthā/Kunti)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Note: Object of 'yodhayitvā'.

धनञ्जयम् (dhanañjayam) - Dhanañjaya (an epithet of Arjuna) (conqueror of wealth, Arjuna)

(proper noun)

Accusative, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, Arjuna

Compound type : upapada tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – conqueror, victory
  noun (masculine)
  Agent noun from root ji (to conquer).
  Root: ji (class 1)

Note: Appositive to 'pārtham'.

संशयम् (saṁśayam) - a state of doubt or peril (doubt, uncertainty, peril, danger)

(noun)

Accusative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation, peril, danger

Derived from sam-śī (to lie together, to hesitate).

Prefix: sam

Root: śī (class 2)

Note: Object of 'gamayitvā'.

गमयित्वा (gamayitvā) - having brought (him) to (a state of doubt) (having caused to go, having brought to)

(indeclinable)

Absolutive (causative)

From the causative stem of root gam, followed by the absolutive suffix -tvā.

Root: gam (class 1)

Note: An absolutive, therefore indeclinable.

च (ca) - and (and, also)

(indeclinable)

कुन्तीपुत्रेण (kuntīputreṇa) - by the son of Kunti (Arjuna) (by the son of Kunti)

(proper noun)

Instrumental, masculine, singular of kuntīputra

kuntīputra - son of Kunti (Arjuna, Bhima, Nakula, Sahadeva)

Compound type : ṣaṣṭhī tatpuruṣa (kuntī+putra)

• kuntī – Kunti (mother of Pandavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Agent of 'pātitaḥ'.

पातितः (pātitaḥ) - struck down (caused to fall, struck down, thrown down)

(adjective)

Nominative, masculine, singular of pātita

pātita - caused to fall, thrown down, struck down

Past Passive Participle

From the causative stem of root pat (to fall) + -ta suffix.

Root: pat (class 1)

Note: Agrees with 'mahābāhuḥ' and 'eṣa'.