महाभारतः mahābhārataḥ - book-1, chapter-43, verse-34

मातृशापाभिभूतानां ज्ञातीनां मम सत्तम ।
अपत्यमीप्षितं त्वत्तस्तच्च तावन्न दृश्यते ॥३४॥

34. mātṛśāpābhibhūtānāṁ jñātīnāṁ mama sattama ,
apatyamīpṣitaṁ tvattastacca tāvanna dṛśyate.

34. mātṛśāpābhibhūtānām jñātīnām mama sattama
apatyam īpsitam tvattaḥ tat ca tāvat na dṛśyate

34. O best of beings, that desired offspring for my relatives, who are overcome by a mother's curse, is not yet seen from you.

Words meanings summery:

• मातृशापाभिभूतानाम् (mātṛśāpābhibhūtānām) - of those overcome by a mother's curse

• ज्ञातीनाम् (jñātīnām) - of my relatives (of relatives, of kinsmen)

• मम (mama) - my (my, of me)

• सत्तम (sattama) - O best of beings (best of beings, excellent one)

• अपत्यम् (apatyam) - offspring (offspring, child, descendant)

• ईप्सितम् (īpsitam) - desired (desired, wished for, obtained)

• त्वत्तः (tvattaḥ) - from you

• तत् (tat) - that

• च (ca) - and (and, also)

• तावत् (tāvat) - as yet (so much, so long, as yet)

• न (na) - not (not, no)

• दृश्यते (dṛśyate) - is seen (is seen, appears)

Words meanings and morphology

मातृशापाभिभूतानाम् (mātṛśāpābhibhūtānām) - of those overcome by a mother's curse

(adjective)

Genitive, masculine, plural of mātṛśāpābhibhūta

mātṛśāpābhibhūta - overcome by a mother's curse

past passive participle (compound)

compound: mātṛ-śāpa (mother's curse) + abhibhūta (overcome by)

Compound type : tatpuruṣa (mātṛśāpa+abhibhūta)

• mātṛ – mother
  noun (feminine)
• śāpa – curse
  noun (masculine)
  action noun
  from root śap
  Root: śap (class 1)
• abhibhūta – overcome, defeated, subdued
  adjective (masculine)
  past passive participle
  from root bhū with abhi
  Prefix: abhi
  Root: bhū (class 1)

Note: Agrees with `jñātīnām`.

ज्ञातीनाम् (jñātīnām) - of my relatives (of relatives, of kinsmen)

(noun)

Genitive, masculine, plural of jñāti

jñāti - relative, kinsman, caste-fellow

Root: jñā (class 9)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, ego

Note: Modifies `jñātīnām`.

सत्तम (sattama) - O best of beings (best of beings, excellent one)

(adjective)

Vocative, masculine, singular of sattama

sattama - best, most excellent, chief of existing beings

superlative

superlative of sat (from root as)

Root: as (class 2)

अपत्यम् (apatyam) - offspring (offspring, child, descendant)

(noun)

Nominative, neuter, singular of apatya

apatya - offspring, child, descendant

Note: Subject of `dṛśyate`.

ईप्सितम् (īpsitam) - desired (desired, wished for, obtained)

(adjective)

Nominative, neuter, singular of īpsita

īpsita - desired, wished, sought, obtained

past passive participle

from desiderative of root āp (i.e., īps)

Root: āp (class 5)

Note: Agrees with `apatyam`.

त्वत्तः (tvattaḥ) - from you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Redundant pronoun, emphasizing the object.

च (ca) - and (and, also)

(indeclinable)

तावत् (tāvat) - as yet (so much, so long, as yet)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negates `dṛśyate`.

दृश्यते (dṛśyate) - is seen (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)