महाभारतः mahābhārataḥ - book-1, chapter-43, verse-33

प्रदाने कारणं यच्च मम तुभ्यं द्विजोत्तम ।
तदलब्धवतीं मन्दां किं मां वक्ष्यति वासुकिः ॥३३॥

33. pradāne kāraṇaṁ yacca mama tubhyaṁ dvijottama ,
tadalabdhavatīṁ mandāṁ kiṁ māṁ vakṣyati vāsukiḥ.

33. pradāne kāraṇam yat ca mama tubhyam dvijottama
tat alabdhavatīm mandām kim mām vakṣyati vāsukiḥ

33. O best of twice-born, and whatever reason there was for my giving myself to you—if I return without having obtained that (result), what will Vasuki say to me, foolish as I am?

Words meanings summery:

• प्रदाने (pradāne) - in the offering (in giving, in offering)

• कारणम् (kāraṇam) - the reason (cause, reason, instrument)

• यत् (yat) - whatever (which, what, that)

• च (ca) - and (and, also)

• मम (mama) - my (my, of me)

• तुभ्यम् (tubhyam) - to you

• द्विजोत्तम (dvijottama) - O best of the twice-born (best of the twice-born)

• तत् (tat) - that (that, therefore)

• अलब्धवतीम् (alabdhavatīm) - (me) having not obtained (that) (one who has not obtained)

• मन्दाम् (mandām) - foolish, despondent (dull, slow, foolish, weak)

• किम् (kim) - what? (what? why?)

• माम् (mām) - me

• वक्ष्यति (vakṣyati) - will say (will speak, will say)

• वासुकिः (vāsukiḥ) - Vasuki (Vasuki (name of a nāga king))

Words meanings and morphology

प्रदाने (pradāne) - in the offering (in giving, in offering)

(noun)

Locative, neuter, singular of pradāna

pradāna - giving, offering, donation, presentation

action noun

from root dā with pra

Prefix: pra

Root: dā (class 3)

कारणम् (kāraṇam) - the reason (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, origin, instrument

action noun

from root kṛ

Root: kṛ (class 8)

यत् (yat) - whatever (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to `kāraṇam`.

च (ca) - and (and, also)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, ego

Note: Refers to 'pradāne'.

तुभ्यम् (tubhyam) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

द्विजोत्तम (dvijottama) - O best of the twice-born (best of the twice-born)

(noun)

Vocative, masculine, singular of dvijottama

dvijottama - best of the twice-born (Brahmins, Kshatriyas, Vaishyas, or sometimes birds)

compound: dvija + uttama

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)

तत् (tat) - that (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to `kāraṇam yat`.

अलब्धवतीम् (alabdhavatīm) - (me) having not obtained (that) (one who has not obtained)

(adjective)

Accusative, feminine, singular of alabdhavat

alabdhavat - having not obtained, not having received

past active participle (suffix -vat)

negative prefix 'a' + labdhavat (from root labh)

Compound type : nañ-tatpuruṣa (a+labdhavat)

• a – not, un-
  prefix
• labdhavat – having obtained, having received
  adjective (masculine)
  past active participle
  from root labh
  Root: labh (class 1)

Note: Agrees with `mām`.

मन्दाम् (mandām) - foolish, despondent (dull, slow, foolish, weak)

(adjective)

Accusative, feminine, singular of manda

manda - dull, slow, foolish, weak, gentle

Root: mand (class 1)

Note: Agrees with `mām`.

किम् (kim) - what? (what? why?)

(pronoun)

Nominative, neuter, singular of kim

kim - what? who? which? why?

Note: Used adverbially.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, ego

Note: Object of `vakṣyati`.

वक्ष्यति (vakṣyati) - will say (will speak, will say)

(verb)

3rd person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

वासुकिः (vāsukiḥ) - Vasuki (Vasuki (name of a nāga king))

(noun)

Nominative, masculine, singular of vāsuki

vāsuki - name of a chief nāga (serpent deity)

Note: Subject of `vakṣyati`.