महाभारतः mahābhārataḥ - book-1, chapter-43, verse-32

न मामर्हसि धर्मज्ञ परित्यक्तुमनागसम् ।
धर्मे स्थितां स्थितो धर्मे सदा प्रियहिते रताम् ॥३२॥

32. na māmarhasi dharmajña parityaktumanāgasam ,
dharme sthitāṁ sthito dharme sadā priyahite ratām.

32. na mām arhasi dharmajña parityaktum anāgasam
dharme sthitām sthitaḥ dharme sadā priyahite ratām

32. O knower of dharma, you should not abandon me, who am sinless. You yourself are steadfast in dharma, and I am always devoted to what is dear and beneficial.

Words meanings summery:

• न (na) - not (not, no)

• माम् (mām) - me

• अर्हसि (arhasi) - you should (you are able, you ought, you deserve)

• धर्मज्ञ (dharmajña) - O knower of dharma (knower of dharma)

• परित्यक्तुम् (parityaktum) - to abandon (to abandon, to forsake completely)

• अनागसम् (anāgasam) - sinless, faultless

• धर्मे (dharme) - in dharma (in dharma, in righteousness)

• स्थिताम् (sthitām) - situated, steadfast (standing, situated, steadfast)

• स्थितः (sthitaḥ) - steadfast (standing, situated, firm)

• धर्मे (dharme) - in dharma (in dharma, in righteousness)

• सदा (sadā) - always (always, ever)

• प्रियहिते (priyahite) - in what is dear and beneficial (in dear and beneficial things)

• रताम् (ratām) - devoted to (delighting in, devoted to, engaged in)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, ego

अर्हसि (arhasi) - you should (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

धर्मज्ञ (dharmajña) - O knower of dharma (knower of dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - knower of righteousness/duty/law

agent noun

compound: dharma + jña

Compound type : tatpuruṣa (dharma+jña)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  agent noun
  derived from root jñā
  Root: jñā (class 9)

परित्यक्तुम् (parityaktum) - to abandon (to abandon, to forsake completely)

(verb)

infinitive of tyaj

infinitive

Prefix: pari

Root: tyaj (class 1)

अनागसम् (anāgasam) - sinless, faultless

(adjective)

Accusative, feminine, singular of anāgas

anāgas - sinless, faultless, innocent

negative prefix 'an' + āgas

Compound type : nañ-tatpuruṣa (an+āgas)

• an – not, un-
  prefix
• āgas – fault, offence, crime, sin
  noun (neuter)

Note: Agrees with 'mām'.

धर्मे (dharme) - in dharma (in dharma, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue

Root: dhṛ (class 1)

स्थिताम् (sthitām) - situated, steadfast (standing, situated, steadfast)

(adjective)

Accusative, feminine, singular of sthita

sthita - stood, standing, situated, firm, steadfast

past passive participle

from root sthā

Root: sthā (class 1)

Note: Agrees with 'mām'.

स्थितः (sthitaḥ) - steadfast (standing, situated, firm)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, firm, steadfast

past passive participle

from root sthā

Root: sthā (class 1)

Note: Agrees with implied 'tvam' (you).

धर्मे (dharme) - in dharma (in dharma, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue

Root: dhṛ (class 1)

सदा (sadā) - always (always, ever)

(indeclinable)

प्रियहिते (priyahite) - in what is dear and beneficial (in dear and beneficial things)

(adjective)

Locative, neuter, singular of priyahita

priyahita - dear and beneficial

compound: priya + hita

Compound type : dvandva (priya+hita)

• priya – dear, beloved, pleasing
  adjective (masculine)
  Root: prī (class 9)
• hita – beneficial, good, advantageous
  adjective (neuter)
  past passive participle
  from root dhā
  Root: dhā (class 3)

रताम् (ratām) - devoted to (delighting in, devoted to, engaged in)

(adjective)

Accusative, feminine, singular of rata

rata - delighted, pleased, devoted, engaged in

past passive participle

from root ram

Root: ram (class 1)

Note: Agrees with 'mām'.