महाभारतः mahābhārataḥ - book-1, chapter-43, verse-30

इत्युक्ता सानवद्याङ्गी प्रत्युवाच पतिं तदा ।
जरत्कारुं जरत्कारुश्चिन्ताशोकपरायणा ॥३०॥

30. ityuktā sānavadyāṅgī pratyuvāca patiṁ tadā ,
jaratkāruṁ jaratkāruścintāśokaparāyaṇā.

30. iti uktā sā anavadyāṅgī pratyuvāca patim tadā
| jaratkārum jaratkāruḥ cintāśokaparāyaṇā

30. Thus addressed, Jaratkāru, the woman of faultless limbs, who was overwhelmed by anxiety and sorrow, then replied to her husband, Jaratkāru.

30. כששמעה זאת, השיבה אז לבעלה ג׳ַרַטְקָארוּ אשתו יפת הגוף, ג׳ַרַטְקָארוּ הנחשית, השקועה בדאגה ובצער,

Words meanings summery:

• इति (iti) - thus (having been spoken to) (thus, so)

• उक्ता (uktā) - having been spoken to (spoken, told)

• सा (sā) - she

• अनवद्याङ्गी (anavadyāṅgī) - she of faultless limbs (Jaratkāru's wife) (she whose limbs are faultless, having a beautiful body)

• प्रत्युवाच (pratyuvāca) - she replied (replied, answered)

• पतिम् (patim) - her husband (husband, lord, master)

• तदा (tadā) - then (then, at that time)

• जरत्कारुम् (jaratkārum) - to Jaradkāru (Jaradkāru (proper name))

• जरत्कारुः (jaratkāruḥ) - Jaratkāru (the wife) (Jaratkāru (proper name - the wife))

• चिन्ताशोकपरायणा (cintāśokaparāyaṇā) - immersed in anxiety and sorrow (devoted to/overwhelmed by anxiety and grief)

Words meanings and morphology

इति (iti) - thus (having been spoken to) (thus, so)

(indeclinable)

उक्ता (uktā) - having been spoken to (spoken, told)

(adjective)

Nominative, feminine, singular of ukta

ukta - said, spoken, told

past passive participle

from root vac

Root: vac (class 2)

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - he, she, it, that

अनवद्याङ्गी (anavadyāṅgī) - she of faultless limbs (Jaratkāru's wife) (she whose limbs are faultless, having a beautiful body)

(adjective)

Nominative, feminine, singular of anavadyāṅgī

anavadyāṅgī - a woman of faultless limbs, beautiful-bodied

Feminine form of anavadyāṅga.

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – blameless, faultless, irreproachable
  adjective (neuter)
  gerundive (negated)
  not to be blamed (na-avadya)
  Prefix: an
  Root: vad (class 1)
• aṅga – limb, body, part
  noun (neuter)

प्रत्युवाच (pratyuvāca) - she replied (replied, answered)

(verb)

3rd person , singular, active, perfect (liṭ) of prati-vac

Perfect tense, 3rd person singular, active voice

Prefix: prati

Root: vac (class 2)

पतिम् (patim) - her husband (husband, lord, master)

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband, owner

तदा (tadā) - then (then, at that time)

(indeclinable)

जरत्कारुम् (jaratkārum) - to Jaradkāru (Jaradkāru (proper name))

(noun)

Accusative, masculine, singular of jaratkāru

jaratkāru - Jaradkāru (name of a sage)

जरत्कारुः (jaratkāruḥ) - Jaratkāru (the wife) (Jaratkāru (proper name - the wife))

(noun)

Nominative, feminine, singular of jaratkāru

jaratkāru - Jaradkāru (name of a sage and also his wife)

चिन्ताशोकपरायणा (cintāśokaparāyaṇā) - immersed in anxiety and sorrow (devoted to/overwhelmed by anxiety and grief)

(adjective)

Nominative, feminine, singular of cintāśokaparāyaṇā

cintāśokaparāyaṇā - devoted to, given up to, intent on, overwhelmed by thought and sorrow

Feminine form of cintāśokaparāyaṇa.

Compound type : tatpuruṣa (cintā+śoka+parāyaṇā)

• cintā – thought, anxiety, worry
  noun (feminine)
  Root: cit (class 10)
• śoka – sorrow, grief, distress
  noun (masculine)
  Root: śuc (class 1)
• parāyaṇā – chief aim, refuge, devoted to, intent on
  adjective/noun (feminine)
  Feminine of parāyaṇa
  Prefix: parā
  Root: i (class 2)

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