महाभारतः mahābhārataḥ - book-1, chapter-43, verse-27

उवाच भार्यामित्युक्तो जरत्कारुर्महातपाः ।
ऋषिः कोपसमाविष्टस्त्यक्तुकामो भुजंगमाम् ॥२७॥

27. uvāca bhāryāmityukto jaratkārurmahātapāḥ ,
ṛṣiḥ kopasamāviṣṭastyaktukāmo bhujaṁgamām.

27. uvāca bhāryām iti uktaḥ jaratkāruḥ mahātapaḥ
ṛṣiḥ kopasamāviṣṭaḥ tyaktukāmaḥ bhujaṅgamām

27. The great ascetic sage Jaratkāru, thus addressed by his wife, became overcome with anger and wished to abandon the serpent-woman.

Words meanings summery:

• उवाच (uvāca) - said (to his wife) (said, spoke)

• भार्याम् (bhāryām) - his wife (wife)

• इति (iti) - having been told thus (thus, so, in this manner)

• उक्तः (uktaḥ) - (having been) told (said, told)

• जरत्कारुः (jaratkāruḥ) - the sage Jaradkāru (Jaradkāru (proper name))

• महातपः (mahātapaḥ) - the great ascetic (one of great asceticism)

• ऋषिः (ṛṣiḥ) - the sage (sage, seer)

• कोपसमाविष्टः (kopasamāviṣṭaḥ) - overcome with anger (overcome with anger, filled with wrath)

• त्यक्तुकामः (tyaktukāmaḥ) - wishing to abandon (desirous of abandoning/leaving)

• भुजङ्गमाम् (bhujaṅgamām) - his Naga wife (Mānasā/Jaratkāru) (snake (feminine), female serpent)

Words meanings and morphology

उवाच (uvāca) - said (to his wife) (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

भार्याम् (bhāryām) - his wife (wife)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

gerundive (future passive participle) from root bhṛ

feminine noun

Root: bhṛ (class 3)

इति (iti) - having been told thus (thus, so, in this manner)

(indeclinable)

उक्तः (uktaḥ) - (having been) told (said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

past passive participle

from root vac

Root: vac (class 2)

जरत्कारुः (jaratkāruḥ) - the sage Jaradkāru (Jaradkāru (proper name))

(noun)

Nominative, masculine, singular of jaratkāru

jaratkāru - Jaradkāru (name of a sage)

महातपः (mahātapaḥ) - the great ascetic (one of great asceticism)

(adjective)

Nominative, masculine, singular of mahātapas

mahātapas - great asceticism, one who performs great austerities

Compound type : bahuvrīhi (mahant+tapas)

• mahant – great, large, mighty
  adjective (masculine)
• tapas – heat, asceticism, austerity, religious penance
  noun (neuter)
  Root: tap (class 1)

ऋषिः (ṛṣiḥ) - the sage (sage, seer)

(noun)

Nominative, masculine, singular of ṛṣi

ṛṣi - a seer, inspired poet, sage, saint

कोपसमाविष्टः (kopasamāviṣṭaḥ) - overcome with anger (overcome with anger, filled with wrath)

(adjective)

Nominative, masculine, singular of kopasamāviṣṭa

kopasamāviṣṭa - pervaded by anger, entered by wrath

Compound

Compound type : tatpuruṣa (kopa+samāviṣṭa)

• kopa – anger, wrath, fury
  noun (masculine)
  Root: kup (class 4)
• samāviṣṭa – entered, pervaded, overcome, filled with
  adjective (masculine)
  past passive participle
  from root viś with sam and ā
  Prefixes: sam+ā
  Root: viś (class 6)

त्यक्तुकामः (tyaktukāmaḥ) - wishing to abandon (desirous of abandoning/leaving)

(adjective)

Nominative, masculine, singular of tyaktukāma

tyaktukāma - desirous of abandoning

compound of tyaktu (inf. of tyaj) + kāma (desire)

Compound type : tatpuruṣa (tyaktum+kāma)

• tyaj – to abandon, leave, give up
  verb_base
  infinitive
  tyaktum
  Root: tyaj (class 1)
• kāma – desire, wish, longing
  noun (masculine)
  Root: kam (class 1)

भुजङ्गमाम् (bhujaṅgamām) - his Naga wife (Mānasā/Jaratkāru) (snake (feminine), female serpent)

(noun)

Accusative, feminine, singular of bhujaṅgamā

bhujaṅgamā - a female serpent, female Nāga

Feminine form of bhujaṅgama (snake)