महाभारतः mahābhārataḥ - book-1, chapter-43, verse-24

न चाप्यवमतस्येह वस्तुं रोचेत कस्यचित् ।
किं पुनर्धर्मशीलस्य मम वा मद्विधस्य वा ॥२४॥

24. na cāpyavamatasyeha vastuṁ roceta kasyacit ,
kiṁ punardharmaśīlasya mama vā madvidhasya vā.

24. na ca api avamatasya iha vastum roceta kasyacit
kim punaḥ dharmaśīlasya mama vā madvidhasya vā

24. And furthermore, no one who has been disrespected would wish to remain here; how much less would I, a person of righteous character, or anyone like me, desire to stay?

Words meanings summery:

• न (na) - not (not, no)

• च (ca) - and, moreover (and, also)

• अपि (api) - even (also, even, too)

• अवमतस्य (avamatasya) - of a person who has suffered disrespect (of one who has been insulted, of the disrespected)

• इह (iha) - here (in this place, referring to his wife's presence/home) (here, in this world, in this matter)

• वस्तुम् (vastum) - to remain, to live (to dwell, to stay)

• रोचेत (roceta) - would feel good (to stay) (would be pleasing, would desire, would like)

• कस्यचित् (kasyacit) - to anyone (of anyone, to anyone (often implies dative/genitive))

• किम् (kim) - how much (more) (what, why, how)

• पुनः (punaḥ) - moreover, how much more (again, but, moreover)

• धर्मशीलस्य (dharmaśīlasya) - of me, who am of righteous conduct (of one whose nature is righteousness, of a virtuous person)

• मम (mama) - of me (my, to me, for me)

• वा (vā) - or

• मद्विधस्य (madvidhasya) - of one of my kind (of one like me)

• वा (vā) - or

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

च (ca) - and, moreover (and, also)

(indeclinable)

अपि (api) - even (also, even, too)

(indeclinable)

अवमतस्य (avamatasya) - of a person who has suffered disrespect (of one who has been insulted, of the disrespected)

(adjective)

Genitive, masculine, singular of avamata

avamata - disrespected, insulted, despised

past passive participle

from ava-√man (to despise, insult)

Prefix: ava

Root: man (class 4)

इह (iha) - here (in this place, referring to his wife's presence/home) (here, in this world, in this matter)

(indeclinable)

वस्तुम् (vastum) - to remain, to live (to dwell, to stay)

(verb)

Root: vas (class 1)

रोचेत (roceta) - would feel good (to stay) (would be pleasing, would desire, would like)

(verb)

3rd person , singular, middle, optative (liṅ) of ruc

Root: ruc (class 1)

कस्यचित् (kasyacit) - to anyone (of anyone, to anyone (often implies dative/genitive))

(pronoun)

Genitive, masculine, singular of kaścid

kaścid - anyone, someone

Note: Functions as dative with `roceta`.

किम् (kim) - how much (more) (what, why, how)

(indeclinable)

पुनः (punaḥ) - moreover, how much more (again, but, moreover)

(indeclinable)

धर्मशीलस्य (dharmaśīlasya) - of me, who am of righteous conduct (of one whose nature is righteousness, of a virtuous person)

(adjective)

Genitive, masculine, singular of dharmaśīla

dharmaśīla - of righteous conduct, virtuous, pious

compound (dharma + śīla)

Compound type : tatpuruṣa (dharma+śīla)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
• śīla – character, conduct, habit, disposition
  noun (neuter)

मम (mama) - of me (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

वा (vā) - or

(indeclinable)

मद्विधस्य (madvidhasya) - of one of my kind (of one like me)

(adjective)

Genitive, masculine, singular of madvidha

madvidha - like me, of my kind/sort

compound (mat + vidha)

Compound type : tatpuruṣa (mat+vidha)

• mat – me (from asmad, ablative singular, used as first part of compound meaning 'like me')
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

वा (vā) - or

(indeclinable)