महाभारतः mahābhārataḥ - book-1, chapter-16, verse-9

अपांपतिरथोवाच ममाप्यंशो भवेत्ततः ।
सोढास्मि विपुलं मर्दं मन्दरभ्रमणादिति ॥९॥

9. apāṁpatirathovāca mamāpyaṁśo bhavettataḥ ,
soḍhāsmi vipulaṁ mardaṁ mandarabhramaṇāditi.

9. apāṁ patiḥ atha uvāca mama api aṁśaḥ bhavet tataḥ
soḍhā asmi vipulam mardam mandarabhramaṇāt iti

9. Then the Lord of the Waters said, "A share should also be mine from that, because I have endured great churning from the rotation of Mount Mandara."

Words meanings summery:

• अपांपतिः (apāṁpatiḥ) - Varuṇa (the deity) (lord of waters)

• अथ (atha) - then (then, now, thereupon)

• उवाच (uvāca) - said (said, spoke)

• मम (mama) - my (my, of me)

• अपि (api) - also (also, even, too)

• अंशः (aṁśaḥ) - share (share, portion, part)

• भवेत् (bhavet) - should be (may be, should be, would be)

• ततः (tataḥ) - from that (from that, thence, therefore)

• सोढा (soḍhā) - endured (endured, borne)

• अस्मि (asmi) - I am

• विपुलम् (vipulam) - great, extensive (extensive, vast, great)

• मर्दम् (mardam) - churning (churning, rubbing, friction, grinding)

• मन्दरभ्रमणात् (mandarabhramaṇāt) - from the rotation of Mount Mandara (from the revolving/turning of Mandara (mountain))

• इति (iti) - thus (marks the end of direct speech) (thus, in this manner, 'end quote')

Words meanings and morphology

अपांपतिः (apāṁpatiḥ) - Varuṇa (the deity) (lord of waters)

(noun)

Nominative, masculine, singular of apāṁpati

apāṁpati - lord of waters, Varuṇa

Compound type : tatpuruṣa (ap+pati)

• ap – water
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

अथ (atha) - then (then, now, thereupon)

(indeclinable)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

Note: irregular perfect form

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - also (also, even, too)

(indeclinable)

अंशः (aṁśaḥ) - share (share, portion, part)

(noun)

Nominative, masculine, singular of aṁśa

aṁśa - share, portion, part, ingredient

भवेत् (bhavet) - should be (may be, should be, would be)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

ततः (tataḥ) - from that (from that, thence, therefore)

(indeclinable)

सोढा (soḍhā) - endured (endured, borne)

(adjective)

Nominative, feminine, singular of sah

sah - to bear, endure, suffer, tolerate

Root: sah (class 1)

Note: used with 'asmi' to form a perfect tense

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: auxiliary verb

विपुलम् (vipulam) - great, extensive (extensive, vast, great)

(adjective)

Accusative, neuter, singular of vipula

vipula - large, extensive, vast, broad, great

Note: agrees with mardam

मर्दम् (mardam) - churning (churning, rubbing, friction, grinding)

(noun)

Accusative, masculine, singular of marda

marda - rubbing, grinding, churning, crushing

action noun

from root mṛd (to rub, churn)

Root: mṛd (class 9)

मन्दरभ्रमणात् (mandarabhramaṇāt) - from the rotation of Mount Mandara (from the revolving/turning of Mandara (mountain))

(noun)

Ablative, neuter, singular of mandarabhramaṇa

mandarabhramaṇa - revolving/turning of Mandara (mountain)

Compound type : tatpuruṣa (mandara+bhramaṇa)

• mandara – Mandara mountain (used for churning the ocean)
  noun (masculine)
• bhramaṇa – revolving, whirling, wandering, circling
  noun (neuter)
  action noun
  from root bhram (to wander, revolve)
  Root: bhram (class 1)

इति (iti) - thus (marks the end of direct speech) (thus, in this manner, 'end quote')

(indeclinable)