महाभारतः mahābhārataḥ - book-1, chapter-16, verse-23

ददाह कुञ्जरांश्चैव सिंहांश्चैव विनिःसृतान् ।
विगतासूनि सर्वाणि सत्त्वानि विविधानि च ॥२३॥

23. dadāha kuñjarāṁścaiva siṁhāṁścaiva viniḥsṛtān ,
vigatāsūni sarvāṇi sattvāni vividhāni ca.

23. dadāha kuñjarān ca eva siṁhān ca eva viniḥsṛtān
vigatāsūni sarvāṇi sattvāni vividhāni ca

23. The fire consumed both the elephants and the lions that had fled, and indeed all other diverse creatures, leaving them lifeless.

Words meanings summery:

• ददाह (dadāha) - the fire consumed (he/it burned, consumed)

• कुञ्जरान् (kuñjarān) - (the) elephants (elephants)

• च (ca) - and (and, also, moreover)

• एव (eva) - both...and (emphasis) (indeed, certainly, only, just)

• सिंहान् (siṁhān) - (the) lions (lions)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (emphasis) (indeed, certainly, only, just)

• विनिःसृतान् (viniḥsṛtān) - those (elephants and lions) that had come out/fled (emerged, come out, fled)

• विगतासूनि (vigatāsūni) - (rendered) lifeless (lifeless, dead, having lost life)

• सर्वाणि (sarvāṇi) - all (other) (all, every, entire)

• सत्त्वानि (sattvāni) - (other) living creatures (beings, creatures, living things)

• विविधानि (vividhāni) - diverse (various, manifold, diverse)

• च (ca) - and (for additional elements) (and, also, moreover)

Words meanings and morphology

ददाह (dadāha) - the fire consumed (he/it burned, consumed)

(verb)

3rd person , singular, active, past perfect (lit) of dah

Root: dah (class 1)

Note: Subject is agniḥ (from previous verse).

कुञ्जरान् (kuñjarān) - (the) elephants (elephants)

(noun)

Accusative, masculine, plural of kuñjara

kuñjara - elephant (lit. wandering in groves)

Note: Direct object of dadāha.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects kuñjarān and siṁhān.

एव (eva) - both...and (emphasis) (indeed, certainly, only, just)

(indeclinable)

Note: Used for emphasis.

सिंहान् (siṁhān) - (the) lions (lions)

(noun)

Accusative, masculine, plural of siṁha

siṁha - lion

Note: Direct object of dadāha.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects siṁhān and sattvāni.

एव (eva) - indeed (emphasis) (indeed, certainly, only, just)

(indeclinable)

Note: Used for emphasis.

विनिःसृतान् (viniḥsṛtān) - those (elephants and lions) that had come out/fled (emerged, come out, fled)

(participle)

Accusative, masculine, plural of viniḥsṛta

viniḥsṛta - come forth, emerged, fled, escaped

past passive participle

from root sṛ

Prefixes: vi+niḥ

Root: sṛ (class 1)

Note: Qualifies kuñjarān and siṁhān.

विगतासूनि (vigatāsūni) - (rendered) lifeless (lifeless, dead, having lost life)

(adjective)

Accusative, neuter, plural of vigatāsu

vigatāsu - lifeless, dead, whose breath is gone

vi-gata (gone away) + asu (life/breath)

Compound type : bahuvrīhi (vi-gata+asu)

• vi-gata – gone away, disappeared
  participle
  past passive participle
  from root gam
  Prefix: vi
  Root: gam (class 1)
• asu – breath, life, vital air
  noun (masculine)

Note: Agreement with sattvāni.

सर्वाणि (sarvāṇi) - all (other) (all, every, entire)

(pronoun)

Accusative, neuter, plural of sarva

sarva - all, every, entire

Note: Agreement with sattvāni.

सत्त्वानि (sattvāni) - (other) living creatures (beings, creatures, living things)

(noun)

Accusative, neuter, plural of sattva

sattva - being, creature, essence, reality

Note: Direct object of dadāha.

विविधानि (vividhāni) - diverse (various, manifold, diverse)

(adjective)

Accusative, neuter, plural of vividha

vividha - various, manifold, diverse

Note: Agreement with sattvāni.

च (ca) - and (for additional elements) (and, also, moreover)

(indeclinable)

Note: Conjoins sarvāṇi sattvāni vividhāni with the previously mentioned elephants and lions.