महाभारतः mahābhārataḥ - book-1, chapter-16, verse-7

अथ पर्वतराजानं तमनन्तो महाबलः ।
उज्जहार बलाद्ब्रह्मन्सवनं सवनौकसम् ॥७॥

7. atha parvatarājānaṁ tamananto mahābalaḥ ,
ujjahāra balādbrahmansavanaṁ savanaukasam.

7. atha parvatarājānam tam anantaḥ mahābalaḥ
ujjahāra balāt brahman savanam savanaukasam

7. Then, O Brahman, the mighty Ananta forcibly lifted up that king of mountains (Mandara), along with its forests and its inhabitants.

Words meanings summery:

• अथ (atha) - then (then, now, thereupon)

• पर्वतराजानम् (parvatarājānam) - the king of mountains (Mandara) (king of mountains)

• तम् (tam) - that (mountain) (him, that)

• अनन्तः (anantaḥ) - Ananta (the serpent deity) (Ananta (the serpent deity), endless)

• महाबलः (mahābalaḥ) - mighty (very powerful, mighty)

• उज्जाहार (ujjāhāra) - lifted up (he lifted up, he raised)

• बलात् (balāt) - by force (by force, with strength)

• ब्रह्मन् (brahman) - O Brahman (vocative, addressing the listener) (O Brahman (vocative))

• सवनम् (savanam) - with its forests (with its forests, full of forests)

• सवनौकसम् (savanaukasam) - with its inhabitants (with its forest-dwellers, inhabited by forest-dwellers)

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)

(indeclinable)

पर्वतराजानम् (parvatarājānam) - the king of mountains (Mandara) (king of mountains)

(noun)

Accusative, masculine, singular of parvatarāja

parvatarāja - king of mountains (an epithet for a prominent mountain)

Compound type : tatpuruṣa (parvata+rāja)

• parvata – mountain, hill
  noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

तम् (tam) - that (mountain) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with parvatarājānam

अनन्तः (anantaḥ) - Ananta (the serpent deity) (Ananta (the serpent deity), endless)

(noun)

Nominative, masculine, singular of ananta

ananta - Ananta (the endless serpent), endless, infinite

Compound type : bahuvrīhi (a+anta)

• a – not, non-
  prefix
• anta – end, limit, boundary
  noun (masculine)

महाबलः (mahābalaḥ) - mighty (very powerful, mighty)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - very powerful, mighty, strong

Compound type : bahuvrīhi (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with anantaḥ

उज्जाहार (ujjāhāra) - lifted up (he lifted up, he raised)

(verb)

3rd person , singular, active, past perfect (liṭ) of udhṛ

Prefix: ud

Root: hṛ (class 1)

Note: From ud-hṛ. Reduplicated form.

बलात् (balāt) - by force (by force, with strength)

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Used adverbially to mean 'forcibly'

ब्रह्मन् (brahman) - O Brahman (vocative, addressing the listener) (O Brahman (vocative))

(noun)

Vocative, masculine, singular of brahman

brahman - Brahman, priest, sacred knowledge

सवनम् (savanam) - with its forests (with its forests, full of forests)

(adjective)

Accusative, masculine, singular of savana

savana - having forests, woody

Bahuvrīhi compound: sa-vana (with forests)

Compound type : bahuvrīhi (sa+vana)

• sa – with, together with
  prefix
• vana – forest, wood, grove
  noun (neuter)

Note: Agrees with parvatarājānam

सवनौकसम् (savanaukasam) - with its inhabitants (with its forest-dwellers, inhabited by forest-dwellers)

(adjective)

Accusative, masculine, singular of savanaukas

savanaukas - having forest-dwellers, inhabited by forest-dwellers

Bahuvrīhi compound: sa-vana-okas (with forest-dwellings)

Compound type : bahuvrīhi (sa+vana+okas)

• sa – with, together with
  prefix
• vana – forest, wood
  noun (neuter)
• okas – dwelling, house, home
  noun (neuter)

Note: Agrees with parvatarājānam