महाभारतः mahābhārataḥ - book-1, chapter-16, verse-38

एतदत्यद्भुतं दृष्ट्वा दानवानां समुत्थितः ।
अमृतार्थे महान्नादो ममेदमिति जल्पताम् ॥३८॥

38. etadatyadbhutaṁ dṛṣṭvā dānavānāṁ samutthitaḥ ,
amṛtārthe mahānnādo mamedamiti jalpatām.

38. etat atyadbhutam dṛṣṭvā dānavānām samutthitaḥ
| amṛtārthe mahān nādaḥ mama idam iti jalpatām

38. Having seen this extremely marvelous (ambrosia), a great clamor arose from the Dānavas, as they exclaimed, 'This is mine! This is mine!'

Words meanings summery:

• एतत् (etat) - this (referring to the ambrosia) (this, this one)

• अत्यद्भुतम् (atyadbhutam) - extremely marvelous (ambrosia) (very wonderful, extremely marvelous)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• दानवानाम् (dānavānām) - of the Dānavas (of the Dānavas (demons))

• समुत्थितः (samutthitaḥ) - arose, was generated (arose, sprang up, generated)

• अमृतार्थे (amṛtārthe) - for the ambrosia (for the sake of ambrosia, for ambrosia)

• महान् (mahān) - great, loud (great, large, mighty)

• नादः (nādaḥ) - a great cry/clamor (sound, cry, roar, clamor)

• मम (mama) - mine (my, mine)

• इदम् (idam) - this (ambrosia) (this, this one)

• इति (iti) - thus (introducing quoted speech) (thus, so, indicates direct speech or thought)

• जल्पताम् (jalpatām) - of those (Dānavas) speaking/exclaiming (of those speaking, babbling, murmuring)

Words meanings and morphology

एतत् (etat) - this (referring to the ambrosia) (this, this one)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Agrees with atyadbhutam. Object of dṛṣṭvā.

अत्यद्भुतम् (atyadbhutam) - extremely marvelous (ambrosia) (very wonderful, extremely marvelous)

(adjective)

Accusative, neuter, singular of atyadbhuta

atyadbhuta - very wonderful, extremely marvelous

compound of ati (very) + adbhuta (wonderful)

Compound type : avyayībhāva or karmadhāraya (ati+adbhuta)

• ati – over, beyond, very, excessively
  indeclinable
• adbhuta – wonderful, marvelous, extraordinary
  adjective (neuter)

Note: Agrees with etat. Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

absolutive (gerund)

from √dṛś + ktvā

Root: dṛś (class 1)

Note: Indicates prior action.

दानवानाम् (dānavānām) - of the Dānavas (of the Dānavas (demons))

(noun)

Genitive, masculine, plural of dānava

dānava - a Dānava, a class of demons (sons of Danu)

patronymic from Danu

Note: Possessive, 'of the Dānavas', or indicating source 'from the Dānavas'.

समुत्थितः (samutthitaḥ) - arose, was generated (arose, sprang up, generated)

(participle)

Nominative, masculine, singular of samutthita

samutthita - arisen, standing up, produced

past passive participle

sam + ud + √sthā + kta

Prefixes: sam+ud

Root: sthā (class 1)

Note: Agrees with nādaḥ.

अमृतार्थे (amṛtārthe) - for the ambrosia (for the sake of ambrosia, for ambrosia)

(noun)

Locative, masculine, singular of amṛtārtha

amṛtārtha - purpose of ambrosia, for ambrosia

compound of amṛta (ambrosia) + artha (purpose, sake)

Compound type : tatpuruṣa (amṛta+artha)

• amṛta – nectar, ambrosia, immortality
  noun (neuter)
  negative prefix 'a' + mṛta (dead)
  Prefix: a
• artha – purpose, meaning, object, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

महान् (mahān) - great, loud (great, large, mighty)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

Note: Agrees with nādaḥ.

नादः (nādaḥ) - a great cry/clamor (sound, cry, roar, clamor)

(noun)

Nominative, masculine, singular of nāda

nāda - sound, cry, roar, clamor

action noun

from √nad (to roar, sound)

Root: nad (class 1)

Note: Subject of samutthitaḥ.

मम (mama) - mine (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, me (first person pronoun)

Note: Possessive pronoun.

इदम् (idam) - this (ambrosia) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Subject of an implied 'is'.

इति (iti) - thus (introducing quoted speech) (thus, so, indicates direct speech or thought)

(indeclinable)

Note: Marks the end of direct speech.

जल्पताम् (jalpatām) - of those (Dānavas) speaking/exclaiming (of those speaking, babbling, murmuring)

(participle)

Genitive, masculine, plural of jalpat

jalpat - speaking, babbling, murmuring

present participle (active)

from √jalp (to speak, babble) + śatṛ

Root: jalp (class 1)

Note: Agrees with dānavānām.