महाभारतः mahābhārataḥ - book-1, chapter-16, verse-39

ततो नारायणो मायामास्थितो मोहिनीं प्रभुः ।
स्त्रीरूपमद्भुतं कृत्वा दानवानभिसंश्रितः ॥३९॥

39. tato nārāyaṇo māyāmāsthito mohinīṁ prabhuḥ ,
strīrūpamadbhutaṁ kṛtvā dānavānabhisaṁśritaḥ.

39. tataḥ nārāyaṇaḥ māyām āsthitaḥ mohinīm prabhuḥ
strīrūpam adbhutam kṛtvā dānavān abhisaṃśritaḥ

39. Then, the Lord Nārāyaṇa, having assumed the enchanting illusion of Mohinī and adopted a wondrous female form, approached the Dānavas.

Words meanings summery:

• ततः (tataḥ) - thereupon, subsequently (then, thereupon, from that)

• नारायणः (nārāyaṇaḥ) - Lord Nārāyaṇa (Nārāyaṇa (a name of Vishnu))

• मायाम् (māyām) - the mystic power of illusion (illusion, mystic power, magic)

• आस्थितः (āsthitaḥ) - having assumed, having taken resort to (having stood, having resorted to, having assumed)

• मोहिनीम् (mohinīm) - the enchanting (form/power) (enchanting, bewitching, fascinating)

• प्रभुः (prabhuḥ) - the Lord (referring to Nārāyaṇa) (lord, master, powerful)

• स्त्रीरूपम् (strīrūpam) - a female form (female form/appearance)

• अद्भुतम् (adbhutam) - a wondrous (female form) (wonderful, amazing, miraculous)

• कृत्वा (kṛtvā) - having assumed, having created (having done, having made)

• दानवान् (dānavān) - the Dānavas (Dānavas (a class of demons))

• अभिसंश्रितः (abhisaṁśritaḥ) - having approached them (having approached, having sought refuge, having resorted to)

Words meanings and morphology

ततः (tataḥ) - thereupon, subsequently (then, thereupon, from that)

(indeclinable)

नारायणः (nārāyaṇaḥ) - Lord Nārāyaṇa (Nārāyaṇa (a name of Vishnu))

(noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (name of Vishnu)

मायाम् (māyām) - the mystic power of illusion (illusion, mystic power, magic)

(noun)

Accusative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice

आस्थितः (āsthitaḥ) - having assumed, having taken resort to (having stood, having resorted to, having assumed)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, resorted to, assumed

past participle passive

from root sthā with prefix ā

Prefix: ā

Root: sthā (class 1)

मोहिनीम् (mohinīm) - the enchanting (form/power) (enchanting, bewitching, fascinating)

(adjective)

Accusative, feminine, singular of mohinī

mohinī - enchanting, deluding, fascinating (feminine form of mohin)

agent noun (feminine)

from root muh

Root: muh (class 4)

Note: Qualifies māyām

प्रभुः (prabhuḥ) - the Lord (referring to Nārāyaṇa) (lord, master, powerful)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, able

from root bhū with prefix pra

Prefix: pra

Root: bhū (class 1)

स्त्रीरूपम् (strīrūpam) - a female form (female form/appearance)

(noun)

Accusative, neuter, singular of strīrūpa

strīrūpa - female form, appearance of a woman

Compound type : tatpuruṣa (strī+rūpa)

• strī – woman, female
  noun (feminine)
• rūpa – form, appearance, shape, beauty
  noun (neuter)

अद्भुतम् (adbhutam) - a wondrous (female form) (wonderful, amazing, miraculous)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, amazing, miraculous, strange

Note: Qualifies strīrūpam

कृत्वा (kṛtvā) - having assumed, having created (having done, having made)

(indeclinable)

absolutive/gerund

from root kṛ

Root: kṛ (class 8)

दानवान् (dānavān) - the Dānavas (Dānavas (a class of demons))

(noun)

Accusative, masculine, plural of dānava

dānava - a descendant of Danu, a class of demons

अभिसंश्रितः (abhisaṁśritaḥ) - having approached them (having approached, having sought refuge, having resorted to)

(adjective)

Nominative, masculine, singular of abhisaṃśrita

abhisaṁśrita - approached, resorted to, sought refuge in

past participle passive

from root śri with prefixes abhi and sam

Prefixes: abhi+sam

Root: śri (class 1)

Note: Agrees with Nārāyaṇaḥ