महाभारतः mahābhārataḥ - book-1, chapter-16, verse-28

ततो ब्रह्माणमासीनं देवा वरदमब्रुवन् ।
श्रान्ताः स्म सुभृशं ब्रह्मन्नोद्भवत्यमृतं च तत् ॥२८॥

28. tato brahmāṇamāsīnaṁ devā varadamabruvan ,
śrāntāḥ sma subhṛśaṁ brahmannodbhavatyamṛtaṁ ca tat.

28. tataḥ brahmāṇam āsīnam devāḥ varadam abruvan śrāntāḥ
sma subhṛśam brahman na udbhavati amṛtam ca tat

28. Then the gods said to Brahma, who was seated and granting boons: 'O Brahma, we are very much exhausted, and that nectar (of immortality) does not arise!'

Words meanings summery:

• ततः (tataḥ) - then (then, from there)

• ब्रह्माणम् (brahmāṇam) - to Brahma (Brahma)

• आसीनम् (āsīnam) - seated

• देवाः (devāḥ) - the gods (gods)

• वरदम् (varadam) - the bestower of boons (boon-giver, bestower of boons)

• अब्रुवन् (abruvan) - they said (they said, they spoke)

• श्रान्ताः (śrāntāḥ) - exhausted (weary, exhausted)

• स्म (sma) - (indicates 'we are' + past sense of exhaustion) ((particle indicating past tense with present verbs, or emphasis))

• सुभृशम् (subhṛśam) - very much (very much, greatly, excessively)

• ब्रह्मन् (brahman) - O Brahma!

• न (na) - not (not, no)

• उद्भवति (udbhavati) - is produced (arises, is produced, comes forth)

• अमृतम् (amṛtam) - the nectar (of immortality) (nectar, immortality)

• च (ca) - and

• तत् (tat) - that (nectar) (that)

Words meanings and morphology

ततः (tataḥ) - then (then, from there)

(indeclinable)

ब्रह्माणम् (brahmāṇam) - to Brahma (Brahma)

(noun)

Accusative, masculine, singular of brahman

brahman - Brahma, the creator god

आसीनम् (āsīnam) - seated

(participle)

Accusative, masculine, singular of āsīna

āsīna - seated, sitting

perfect active participle

from ās (to sit)

Prefix: ā

Root: ās (class 2)

देवाः (devāḥ) - the gods (gods)

(noun)

Nominative, masculine, plural of deva

deva - god, deity

वरदम् (varadam) - the bestower of boons (boon-giver, bestower of boons)

(adjective)

Accusative, masculine, singular of varada

varada - boon-giver, bestower of boons

agent noun

from vara (boon) + da (giving)

Compound type : tatpuruṣa (vara+da)

• vara – boon, choice, wish
  noun (masculine)
  Root: vṛ (class 1)
• da – giving, bestowing
  adjective (masculine)
  agent noun
  from root dā
  Root: dā (class 3)

अब्रुवन् (abruvan) - they said (they said, they spoke)

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Root: brū (class 2)

श्रान्ताः (śrāntāḥ) - exhausted (weary, exhausted)

(participle)

Nominative, masculine, plural of śrānta

śrānta - weary, exhausted, tired

past passive participle

from śram (to be weary)

Root: śram (class 4)

स्म (sma) - (indicates 'we are' + past sense of exhaustion) ((particle indicating past tense with present verbs, or emphasis))

(indeclinable)

सुभृशम् (subhṛśam) - very much (very much, greatly, excessively)

(indeclinable)

Prefix: su

Root: bhṛś

ब्रह्मन् (brahman) - O Brahma!

(noun)

Vocative, masculine, singular of brahman

brahman - Brahma, the creator god

न (na) - not (not, no)

(indeclinable)

उद्भवति (udbhavati) - is produced (arises, is produced, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Prefix: ud

Root: bhū (class 1)

अमृतम् (amṛtam) - the nectar (of immortality) (nectar, immortality)

(noun)

Nominative, neuter, singular of amṛta

amṛta - nectar, immortality, imperishable

Root: mṛ (class 6)

च (ca) - and

(indeclinable)

तत् (tat) - that (nectar) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that