महाभारतः mahābhārataḥ - book-1, chapter-16, verse-37

धन्वन्तरिस्ततो देवो वपुष्मानुदतिष्ठत ।
श्वेतं कमण्डलुं बिभ्रदमृतं यत्र तिष्ठति ॥३७॥

37. dhanvantaristato devo vapuṣmānudatiṣṭhata ,
śvetaṁ kamaṇḍaluṁ bibhradamṛtaṁ yatra tiṣṭhati.

37. dhanvantariḥ tataḥ devaḥ vapuṣmān udatiṣṭhata |
śvetam kamaṇḍalum bibhrat amṛtam yatra tiṣṭhati

37. Then the god Dhanvantari, endowed with a beautiful body, arose, carrying a white water-pot in which the ambrosia was contained.

Words meanings summery:

• धन्वन्तरिः (dhanvantariḥ) - the god Dhanvantari (Dhanvantari (the physician of the gods))

• ततः (tataḥ) - then, thereafter (from there, then, afterwards)

• देवः (devaḥ) - the god (god, deity)

• वपुष्मान् (vapuṣmān) - endowed with a beautiful body, embodied (endowed with a beautiful body, embodied, corporeal)

• उदतिष्ठत (udatiṣṭhata) - he arose (he stood up, he arose)

• श्वेतम् (śvetam) - white (white, bright)

• कमण्डलुम् (kamaṇḍalum) - a water-pot (water-pot (especially of an ascetic))

• बिभ्रत् (bibhrat) - carrying (carrying, holding, supporting)

• अमृतम् (amṛtam) - the ambrosia (ambrosia, nectar, immortality)

• यत्र (yatra) - in which (the water-pot) (where, in which, at which place)

• तिष्ठति (tiṣṭhati) - is located, is contained (stands, stays, remains, exists, is located)

Words meanings and morphology

धन्वन्तरिः (dhanvantariḥ) - the god Dhanvantari (Dhanvantari (the physician of the gods))

(noun)

Nominative, masculine, singular of dhanvantari

dhanvantari - Dhanvantari, physician of the gods, a divine being who emerged from the ocean churning

Note: Subject of udatiṣṭhata.

ततः (tataḥ) - then, thereafter (from there, then, afterwards)

(indeclinable)

from pronominal base ta

देवः (devaḥ) - the god (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Note: In apposition to Dhanvantariḥ.

वपुष्मान् (vapuṣmān) - endowed with a beautiful body, embodied (endowed with a beautiful body, embodied, corporeal)

(adjective)

Nominative, masculine, singular of vapuṣmat

vapuṣmat - endowed with a body, beautiful, handsome

from vapus (body, form) + matup (possessive suffix)

Note: Agrees with Dhanvantariḥ.

उदतिष्ठत (udatiṣṭhata) - he arose (he stood up, he arose)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ut√sthā

imperfect tense

ud + √sthā, imperfect 3rd person singular

Prefix: ud

Root: sthā (class 1)

Note: Verb for Dhanvantariḥ.

श्वेतम् (śvetam) - white (white, bright)

(adjective)

Accusative, neuter, singular of śveta

śveta - white, bright, pure

Note: Agrees with kamaṇḍalum.

कमण्डलुम् (kamaṇḍalum) - a water-pot (water-pot (especially of an ascetic))

(noun)

Accusative, masculine, singular of kamaṇḍalu

kamaṇḍalu - ascetic's water-pot, flask

Note: Object of bibhrat.

बिभ्रत् (bibhrat) - carrying (carrying, holding, supporting)

(participle)

Nominative, masculine, singular of bhṛ

bhṛ - to carry, bear, hold, support

present participle (active)

reduplicated present participle from √bhṛ (root class 3, juhotyādi)

Root: bhṛ (class 3)

Note: Agrees with Dhanvantariḥ, describing his action.

अमृतम् (amṛtam) - the ambrosia (ambrosia, nectar, immortality)

(noun)

Nominative, neuter, singular of amṛta

amṛta - nectar, ambrosia, immortality

negative prefix 'a' + mṛta (dead)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  participle (masculine)
  past passive participle
  from √mṛ (to die) + kta
  Root: mṛ (class 6)

Note: Subject of tiṣṭhati.

यत्र (yatra) - in which (the water-pot) (where, in which, at which place)

(indeclinable)

from pronominal base ya

तिष्ठति (tiṣṭhati) - is located, is contained (stands, stays, remains, exists, is located)

(verb)

3rd person , singular, active, present (laṭ) of sthā

present tense

present 3rd person singular of √sthā

Root: sthā (class 1)

Note: Verb for amṛtam.