योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-9

अनारतविपर्यासदर्शनात्क्षणभङ्गधीः ।
युक्तैव तद्विदामाद्यं सर्वशक्ति हि तत्पदम् ॥ ९ ॥

anārataviparyāsadarśanātkṣaṇabhaṅgadhīḥ ,
yuktaiva tadvidāmādyaṃ sarvaśakti hi tatpadam 9

9. anārata-viparyāsa-darśanāt kṣaṇa-bhaṅga-dhīḥ
yuktā eva tat-vidām ādyam sarva-śakti hi tat padam

9. anārata-viparyāsa-darśanāt kṣaṇa-bhaṅga-dhīḥ yuktā eva.
hi tat-padam tat-vidām ādyam sarva-śakti.

9. The understanding (dhī) of momentary impermanence (kṣaṇabhaṅga) is indeed appropriate, arising from the perception of incessant flux (anārataviparyāsadarśanāt). This is because for those who know that ultimate reality (tadvidām), that supreme state (tat padam) is indeed primordial and possessed of all power (śakti).

Words meanings summery:

• अनारत-विपर्यास-दर्शनात् (anārata-viparyāsa-darśanāt) - due to the perception of incessant flux/change

• क्षण-भङ्ग-धीः (kṣaṇa-bhaṅga-dhīḥ) - the intellect/understanding of momentary destruction/impermanence

• युक्ता (yuktā) - appropriate, joined, endowed, fit

• एव (eva) - indeed, only, just, precisely

• तत्-विदाम् (tat-vidām) - of those who know that (ultimate reality)

• आद्यम् (ādyam) - primordial, original, first

• सर्व-शक्ति (sarva-śakti) - all-powerful, omnipotent, possessed of all power (śakti)

• हि (hi) - indeed, for, because

• तत् (tat) - that, that supreme

• पदम् (padam) - state, position, abode

Words meanings and morphology

अनारत-विपर्यास-दर्शनात् (anārata-viparyāsa-darśanāt) - due to the perception of incessant flux/change

(noun)

Ablative, neuter, singular of anārataviparyāsadarśana

anārataviparyāsadarśana - perception of incessant change/reversal/flux

Compound type : tatpurusha (anārata+viparyāsa+darśana)

• anārata – incessant, continuous, uninterrupted
  adjective (neuter)
  Negative prefix 'an-' + 'ārata' (stopped, commenced).
• viparyāsa – reversal, inversion, change, illusion
  noun (masculine)
  Prefixes: vi+pari
• darśana – seeing, perception, vision, philosophical view
  noun (neuter)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

क्षण-भङ्ग-धीः (kṣaṇa-bhaṅga-dhīḥ) - the intellect/understanding of momentary destruction/impermanence

(noun)

Nominative, feminine, singular of kṣaṇabhaṅgadhī

kṣaṇabhaṅgadhī - intellect/understanding related to momentary destruction

Compound type : tatpurusha (kṣaṇa+bhaṅga+dhī)

• kṣaṇa – moment, instant
  noun (masculine)
• bhaṅga – breaking, rupture, destruction, impermanence
  noun (masculine)
  Derived from root 'bhañj' (to break).
  Root: bhañj (class 7)
• dhī – intellect, understanding, thought
  noun (feminine)

युक्ता (yuktā) - appropriate, joined, endowed, fit

(adjective)

Nominative, feminine, singular of yukta

yukta - joined, united, fitted, suitable, appropriate, endowed with

past passive participle

Past passive participle of root 'yuj'.

Root: yuj (class 7)

एव (eva) - indeed, only, just, precisely

(indeclinable)

तत्-विदाम् (tat-vidām) - of those who know that (ultimate reality)

(noun)

Genitive, masculine, plural of tadvid

tadvid - knower of that, one who knows the truth

Compound type : tatpurusha (tad+vid)

• tad – that, it
  pronoun (neuter)
• vid – knowing, knower, wise
  noun (masculine)
  agent noun/adjective
  Derived from root 'vid' (to know).
  Root: vid (class 2)

आद्यम् (ādyam) - primordial, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - first, initial, primordial, original

Derived from 'ādi' (beginning).

Note: Qualifies 'tat padam'.

सर्व-शक्ति (sarva-śakti) - all-powerful, omnipotent, possessed of all power (śakti)

(adjective)

Nominative, neuter, singular of sarvaśakti

sarvaśakti - all power, omnipotence; all-powerful, omnipotent (as an adjective)

Compound type : bahuvrīhi (sarva+śakti)

• sarva – all, every, entire
  adjective (neuter)
• śakti – power, energy, capability, divine feminine power
  noun (feminine)
  Root: śak (class 5)

Note: Qualifies 'tat padam'.

हि (hi) - indeed, for, because

(indeclinable)

तत् (tat) - that, that supreme

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

पदम् (padam) - state, position, abode

(noun)

Nominative, neuter, singular of pada

pada - foot, step, trace, position, state, place, word