योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-11

समाः सन्तश्च विप्राग्निविषामृतमृतिष्वपि ।
भान्त्येवं तद्विदां सर्वमिदं सर्वात्मकं यतः ॥ ११ ॥

samāḥ santaśca viprāgniviṣāmṛtamṛtiṣvapi ,
bhāntyevaṃ tadvidāṃ sarvamidaṃ sarvātmakaṃ yataḥ 11

11. samāḥ santaḥ ca vipra-agni-viṣa-amṛta-mṛtiṣu api
bhānti evam tatvidām sarvam idam sarvātmakam yataḥ

11. santaḥ ca samāḥ vipra-agni-viṣa-amṛta-mṛtiṣu api
evam bhānti yataḥ idam sarvam tatvidām sarvātmakam

11. Good and tranquil persons (sants) maintain equanimity towards Brahmins, fire, poison, nectar, and death alike. Thus, to those who truly comprehend, all of this appears (as one) because it is ultimately of the nature of the all-pervading Self (ātman).

Words meanings summery:

• समाः (samāḥ) - equal, equanimous (equal, same, uniform, tranquil, equanimous)

• सन्तः (santaḥ) - good and tranquil persons (sants) (good people, existent ones, beings, tranquil ones)

• च (ca) - and (and, also)

• विप्र-अग्नि-विष-अमृत-मृतिषु (vipra-agni-viṣa-amṛta-mṛtiṣu) - towards Brahmins, fire, poison, nectar, and death alike (in Brahmins, fire, poison, nectar, and death)

• अपि (api) - even (also, even, too)

• भान्ति (bhānti) - they appear (as such) (they shine, they appear, they are visible)

• एवम् (evam) - thus, as such (thus, in this manner, so)

• तत्विदाम् (tatvidām) - to those who know this truth (of those who know that, to those who know it)

• सर्वम् (sarvam) - all (of this) (all, every, whole)

• इदम् (idam) - this (world/phenomena) (this, here)

• सर्वात्मकम् (sarvātmakam) - of the nature of the all-pervading Self (ātman) (of the nature of all, all-pervading self, universal soul)

• यतः (yataḥ) - because (from which, because, since)

Words meanings and morphology

समाः (samāḥ) - equal, equanimous (equal, same, uniform, tranquil, equanimous)

(adjective)

Nominative, masculine, plural of sama

sama - equal, same, even, uniform, tranquil, equanimous

Note: Refers to 'santaḥ'.

सन्तः (santaḥ) - good and tranquil persons (sants) (good people, existent ones, beings, tranquil ones)

(noun)

Nominative, masculine, plural of sant

sant - good, virtuous, existent, being, tranquil

Present Active Participle

Present active participle of 'as' (to be).

Root: as (class 2)

Note: Present active participle used substantively.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'samāḥ' and 'santaḥ' implicitly.

विप्र-अग्नि-विष-अमृत-मृतिषु (vipra-agni-viṣa-amṛta-mṛtiṣu) - towards Brahmins, fire, poison, nectar, and death alike (in Brahmins, fire, poison, nectar, and death)

(noun)

Locative, plural of vipra-agni-viṣa-amṛta-mṛti

vipra-agni-viṣa-amṛta-mṛti - Brahmins, fire, poison, nectar, death (as a collective list)

Compound type : dvandva (vipra+agni+viṣa+amṛta+mṛti)

• vipra – Brahmin, inspired, learned
  noun (masculine)
• agni – fire, god of fire
  noun (masculine)
• viṣa – poison, venom
  noun (neuter)
• amṛta – nectar, ambrosia, immortality
  noun (neuter)
• mṛti – death, dying
  noun (feminine)
  From root mṛ (to die).
  Root: mṛ (class 6)

Note: The locative plural indicates 'in the matter of' or 'towards'.

अपि (api) - even (also, even, too)

(indeclinable)

Note: Emphasizes the preceding list.

भान्ति (bhānti) - they appear (as such) (they shine, they appear, they are visible)

(verb)

3rd person , plural, active, present (laṭ) of bhā

Root verb, 2nd conjugation.

Root: bhā (class 2)

Note: The subject could be 'santaḥ' (they appear as such) or 'sarvam idam' (all this appears).

एवम् (evam) - thus, as such (thus, in this manner, so)

(indeclinable)

Note: Qualifies how things appear.

तत्विदाम् (tatvidām) - to those who know this truth (of those who know that, to those who know it)

(noun)

Genitive, plural of tatvid

tatvid - one who knows that (tat), one who knows the truth/reality

Compound type : tatpuruṣa (tat+vid)

• tat – that, it
  pronoun (neuter)
• vid – knower, learned
  noun (masculine)
  From root vid (to know).
  Root: vid (class 2)

Note: Indicates the audience for whom 'all this appears thus'.

सर्वम् (sarvam) - all (of this) (all, every, whole)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to 'idam'.

इदम् (idam) - this (world/phenomena) (this, here)

(pronoun)

neuter, singular of idam

idam - this, here, present

Note: Refers to the immediate perceived reality.

सर्वात्मकम् (sarvātmakam) - of the nature of the all-pervading Self (ātman) (of the nature of all, all-pervading self, universal soul)

(adjective)

Nominative, neuter, singular of sarvātmakam

sarvātmakam - consisting of all, universal self, whose nature is all

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every
  pronoun (neuter)
• ātman – self, soul, spirit, ultimate reality (ātman)
  noun (masculine)

Note: Predicate for 'idam sarvam'.

यतः (yataḥ) - because (from which, because, since)

(indeclinable)

Note: Introduces the reason.