योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-2

भ्रमस्य चातिदृश्यत्वाददृश्यत्वान्महाचितेः ।
मदशक्तिवदात्मेति सत्यतास्यापि युज्यते ॥ २ ॥

bhramasya cātidṛśyatvādadṛśyatvānmahāciteḥ ,
madaśaktivadātmeti satyatāsyāpi yujyate 2

2. bhramasya ca atidṛśyatvāt adṛśyatvāt mahāciteḥ |
madaśaktivāt ātma iti satyatā asya api yujyate ||

2. bhramasya ca atidṛśyatvāt mahāciteḥ adṛśyatvāt
madaśaktivāt ātma iti asya api satyatā yujyate

2. Due to the extreme perceptibility of illusion (bhrama) and the imperceptibility of the supreme consciousness (mahācit), the reality of this [illusion] is also considered valid, as if it were the self (ātman), much like the power of intoxication (madaśakti).

Words meanings summery:

• भ्रमस्य (bhramasya) - of the illusion (of the world) (of illusion, of error, of delusion)

• च (ca) - and (and, also)

• अतिदृश्यत्वात् (atidṛśyatvāt) - due to being extremely manifest/perceptible (due to extreme perceptibility, due to being very visible)

• अदृश्यत्वात् (adṛśyatvāt) - due to being imperceptible/unmanifest (due to imperceptibility, due to invisibility)

• महाचितेः (mahāciteḥ) - of the supreme consciousness (mahācit) (of the great consciousness, of the supreme thought)

• मदशक्तिवात् (madaśaktivāt) - like the power that causes intoxication (madaśakti) (like the power of intoxication, like an intoxicating force)

• आत्म (ātma) - the self (ātman), the ultimate reality (self, soul, essence)

• इति (iti) - indicating 'as if', 'as being' (thus, so, in this manner, marking quotation/reason)

• सत्यता (satyatā) - the reality (reality, truth, true nature)

• अस्य (asya) - of this (illusion, bhrama) (of this, of him, of it)

• अपि (api) - also, even (also, even, too)

• युज्यते (yujyate) - is considered valid, is established (is joined, is fit, is proper, is established)

Words meanings and morphology

भ्रमस्य (bhramasya) - of the illusion (of the world) (of illusion, of error, of delusion)

(noun)

Genitive, masculine, singular of bhrama

bhrama - illusion, error, delusion, wandering

Root: bhram (class 1)

च (ca) - and (and, also)

(indeclinable)

अतिदृश्यत्वात् (atidṛśyatvāt) - due to being extremely manifest/perceptible (due to extreme perceptibility, due to being very visible)

(noun)

Ablative, neuter, singular of atidṛśyatva

atidṛśyatva - extreme perceptibility, excessive visibility

Derived from ati + dṛśya + -tva (abstract noun suffix)

Compound type : tatpuruṣa (ati+dṛśya)

• ati – over, beyond, very, excessively
  indeclinable
• dṛśya – visible, perceptible, to be seen, an object of sight
  adjective (neuter)
  Gerundive/Future Passive Participle
  Root dṛś with suffix -ya
  Root: dṛś (class 1)

अदृश्यत्वात् (adṛśyatvāt) - due to being imperceptible/unmanifest (due to imperceptibility, due to invisibility)

(noun)

Ablative, neuter, singular of adṛśyatva

adṛśyatva - imperceptibility, invisibility

Derived from a- (negation) + dṛśya + -tva (abstract noun suffix)

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non-
  indeclinable
  Negative prefix
• dṛśya – visible, perceptible, to be seen
  adjective (neuter)
  Gerundive/Future Passive Participle
  Root dṛś with suffix -ya
  Root: dṛś (class 1)

महाचितेः (mahāciteḥ) - of the supreme consciousness (mahācit) (of the great consciousness, of the supreme thought)

(noun)

Genitive, feminine, singular of mahācit

mahācit - great consciousness, supreme intelligence

Compound type : karmadhāraya (mahā+cit)

• mahā – great, large, mighty
  adjective
• cit – consciousness, thought, intelligence, spirit
  noun (feminine)
  Root: cit (class 1)

मदशक्तिवात् (madaśaktivāt) - like the power that causes intoxication (madaśakti) (like the power of intoxication, like an intoxicating force)

(indeclinable)

Derived from madaśakti (noun) + -vat (suffix for 'like, similar to')

Compound type : tatpuruṣa (madaśakti+vat)

• madaśakti – power of intoxication, intoxicating power
  noun (feminine)
• vat – like, as, similar to
  indeclinable
  Suffix -vat indicating similarity

Note: The -vat suffix makes the whole compound an indeclinable adverb.

आत्म (ātma) - the self (ātman), the ultimate reality (self, soul, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, individual soul, supreme soul, essence, nature

Note: Shortened form of ātman used in compounds or for metrical reasons; here it functions as the nominative singular.

इति (iti) - indicating 'as if', 'as being' (thus, so, in this manner, marking quotation/reason)

(indeclinable)

सत्यता (satyatā) - the reality (reality, truth, true nature)

(noun)

Nominative, feminine, singular of satyatā

satyatā - truth, reality, fact, genuineness

Derived from satya + -tā (abstract noun suffix)

अस्य (asya) - of this (illusion, bhrama) (of this, of him, of it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this here

Note: Refers to bhrama (illusion) which is masculine.

अपि (api) - also, even (also, even, too)

(indeclinable)

युज्यते (yujyate) - is considered valid, is established (is joined, is fit, is proper, is established)

(verb)

3rd person , singular, middle, present (laṭ) of yuj

Root: yuj (class 7)

Note: Passive construction, 'it is fit/established'.