योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-16

चितिश्चिन्तामणिरिव कल्पद्रुम इवेप्सितम् ।
आशु संपादयत्यन्तरात्मनात्मनि खात्मिका ॥ १६ ॥

citiścintāmaṇiriva kalpadruma ivepsitam ,
āśu saṃpādayatyantarātmanātmani khātmikā 16

16. citiḥ cintā-maṇiḥ iva kalpadrumaḥ iva īpsitam
āśu sampādayati antar-ātmanā ātmani sva-ātmikā

16. sva-ātmikā citiḥ cintā-maṇiḥ iva kalpadrumaḥ
iva īpsitam āśu antar-ātmanā ātmani sampādayati

16. Pure consciousness (citi), which is inherent in its own nature, like a wish-fulfilling jewel (cintāmaṇi) or a wish-fulfilling tree (kalpadruma), quickly fulfills desired things within the self (ātman) through the inner self (antarātman).

Words meanings summery:

• चितिः (citiḥ) - consciousness, pure awareness

• चिन्ता-मणिः (cintā-maṇiḥ) - wish-fulfilling jewel

• इव (iva) - like, as, as if

• कल्पद्रुमः (kalpadrumaḥ) - wish-fulfilling tree, mythical tree

• इव (iva) - like, as, as if

• ईप्सितम् (īpsitam) - desired, wished for, object of desire

• आशु (āśu) - quickly, swiftly

• सम्पादयति (sampādayati) - brings about, fulfills, causes to obtain

• अन्तर्-आत्मना (antar-ātmanā) - by the inner self

• आत्मनि (ātmani) - in the self, in oneself

• स्व-आत्मिका (sva-ātmikā) - whose nature is its own self, self-existent

Words meanings and morphology

चितिः (citiḥ) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of citi

citi - consciousness, thought, pure awareness, collection, pile

From root cit (to perceive, observe)

Root: cit (class 1)

Note: In philosophical context, 'pure consciousness'.

चिन्ता-मणिः (cintā-maṇiḥ) - wish-fulfilling jewel

(noun)

Nominative, masculine, singular of cintā-maṇi

cintā-maṇi - wish-fulfilling jewel, magic gem

Compound type : ṣaṣṭhī-tatpuruṣa (cintā+maṇi)

• cintā – thought, concern, wish
  noun (feminine)
  action noun
  From root cint (to think)
  Root: cint (class 10)
• maṇi – jewel, gem, pearl
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

कल्पद्रुमः (kalpadrumaḥ) - wish-fulfilling tree, mythical tree

(noun)

Nominative, masculine, singular of kalpadruma

kalpadruma - wish-fulfilling tree, tree of paradise (a mythical tree)

Compound type : ṣaṣṭhī-tatpuruṣa (kalpa+druma)

• kalpa – wish, imagination, a cosmic age
  noun (masculine)
  Root: kḷp (class 1)
• druma – tree
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

ईप्सितम् (īpsitam) - desired, wished for, object of desire

(adjective)

Accusative, neuter, singular of īpsita

īpsita - desired, wished, sought for

Past Passive Participle (Desiderative)

PPP from the desiderative stem of root āp (to obtain), with prefix ā

Prefix: ā

Root: āp (class 5)

Note: Functions as a noun in the accusative case (object of 'sampādayati').

आशु (āśu) - quickly, swiftly

(indeclinable)

Note: Can be adjective or adverb; here, adverb.

सम्पादयति (sampādayati) - brings about, fulfills, causes to obtain

(verb)

3rd person , singular, active, present (laṭ) of sampad

Causative verb

Causative form of sam-pad

Prefix: sam

Root: pad (class 4)

Note: The causative stem is 'sampād', conjugated like a 10th class verb.

अन्तर्-आत्मना (antar-ātmanā) - by the inner self

(noun)

Instrumental, masculine, singular of antar-ātman

antar-ātman - inner self, soul, spirit within

Compound type : karmadhāraya (antar+ātman)

• antar – inside, within, inner
  indeclinable
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: 'antar' acts as an adjective here.

आत्मनि (ātmani) - in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

स्व-आत्मिका (sva-ātmikā) - whose nature is its own self, self-existent

(adjective)

Nominative, feminine, singular of sva-ātmikā

sva-ātmikā - whose nature is its own self, self-existent, self-identical

Compound type : bahuvrīhi (sva+ātman)

• sva – one's own, self
  pronoun (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Qualifies 'citiḥ'.