योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-31

यक्षा विक्षोभितभुवो दक्षतामक्षता इव ।
दर्शयन्त्यसहायेषु बालवृद्धातुरेषु च ॥ ३१ ॥

yakṣā vikṣobhitabhuvo dakṣatāmakṣatā iva ,
darśayantyasahāyeṣu bālavṛddhātureṣu ca 31

31. yakṣāḥ vikṣobhitabhuvaḥ dakṣatām akṣatāḥ
iva darśayanti asahāyeṣu bālavṛddhātureṣu ca

31. yakṣāḥ vikṣobhitabhuvaḥ akṣatāḥ iva dakṣatām
asahāyeṣu bālavṛddhātureṣu ca darśayanti

31. The Yakṣas, who have agitated the earth, display their unimpaired (akṣata) skill towards the helpless, as well as towards children, the elderly, and the sick.

Words meanings summery:

• यक्षाः (yakṣāḥ) - Yakṣas (a class of semi-divine beings, nature spirits)

• विक्षोभितभुवः (vikṣobhitabhuvaḥ) - having disturbed the earth, whose earth has been agitated

• दक्षताम् (dakṣatām) - skill, ability, efficiency

• अक्षताः (akṣatāḥ) - unharmed, unimpaired, unhurt

• इव (iva) - as if, like, similar to

• दर्शयन्ति (darśayanti) - they show, they display, they reveal

• असहायेषु (asahāyeṣu) - among the helpless, towards the defenseless

• बालवृद्धातुरेषु (bālavṛddhātureṣu) - among children, the old, and the sick

• च (ca) - and, also

Words meanings and morphology

यक्षाः (yakṣāḥ) - Yakṣas (a class of semi-divine beings, nature spirits)

(proper noun)

Nominative, masculine, plural of yakṣa

yakṣa - Yakṣa, nature spirit

विक्षोभितभुवः (vikṣobhitabhuvaḥ) - having disturbed the earth, whose earth has been agitated

(adjective)

Nominative, masculine, plural of vikṣobhitabhu

vikṣobhitabhu - one who has disturbed the earth

Compound type : bahuvrīhi (vikṣobhita+bhu)

• vikṣobhita – disturbed, agitated
  adjective (masculine)
  Past Passive Participle
  formed from root kṣubh with upasarga vi
  Prefix: vi
  Root: kṣubh (class 1)
• bhu – earth, land
  noun (feminine)

दक्षताम् (dakṣatām) - skill, ability, efficiency

(noun)

Accusative, feminine, singular of dakṣatā

dakṣatā - skill, ability, efficiency

अक्षताः (akṣatāḥ) - unharmed, unimpaired, unhurt

(adjective)

Nominative, masculine, plural of akṣata

akṣata - unharmed, unimpaired, unhurt

Compound type : nañ-tatpuruṣa (a+kṣata)

• a – not, un-
  prefix
• kṣata – harmed, injured
  adjective (masculine)
  Past Passive Participle
  formed from root kṣaṇ (to injure)
  Root: kṣaṇ (class 8)

इव (iva) - as if, like, similar to

(indeclinable)

दर्शयन्ति (darśayanti) - they show, they display, they reveal

(verb)

3rd person , plural, active, present indicative (laṭ) of dṛś

Causative

present stem of causative (daṛśaya)

Root: dṛś (class 1)

असहायेषु (asahāyeṣu) - among the helpless, towards the defenseless

(adjective)

Locative, masculine, plural of asahāya

asahāya - helpless, without aid

Compound type : nañ-bahuvrīhi (a+sahāya)

• a – not, un-
  prefix
• sahāya – helper, companion, aid
  noun (masculine)

Note: Used substantivized to refer to 'helpless people'.

बालवृद्धातुरेषु (bālavṛddhātureṣu) - among children, the old, and the sick

(noun)

Locative, masculine, plural of bālavṛddhātura

bālavṛddhātura - children, old people, and sick people

Compound type : dvandva (bāla+vṛddha+ātura)

• bāla – child, young
  noun (masculine)
• vṛddha – old, aged
  adjective (masculine)
  Past Passive Participle
  formed from root vṛdh (to grow)
  Root: vṛdh (class 1)
• ātura – sick, suffering, distressed
  adjective (masculine)

च (ca) - and, also

(indeclinable)