योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-8

बाह्यमेवास्ति नास्त्यन्यदित्यन्ये सत्यवादिनः ।
स्वात्मन्यक्षगणातीतं प्राप्नुवन्ति न ते यतः ॥ ८ ॥

bāhyamevāsti nāstyanyadityanye satyavādinaḥ ,
svātmanyakṣagaṇātītaṃ prāpnuvanti na te yataḥ 8

8. bāhyam eva asti na asti anyat iti anye satyavādinaḥ
sva-ātmani akṣa-gaṇa-atītam prāpnuvanti na te yataḥ

8. anye satyavādinaḥ bāhyam eva asti na asti anyat iti (vadanti).
yataḥ te sva-ātmani akṣa-gaṇa-atītam na prāpnuvanti.

8. "Only the external exists, there is nothing else," say certain truth-speakers. This is because they do not attain within their own self (ātman) that which transcends the senses (akṣagaṇātītam).

Words meanings summery:

• बाह्यम् (bāhyam) - the external, external reality

• एव (eva) - indeed, only, just, precisely

• अस्ति (asti) - exists, is

• न (na) - not, no

• अस्ति (asti) - exists, is

• अन्यत् (anyat) - other, anything else

• इति (iti) - thus, in this manner; indicates a quote or an idea

• अन्ये (anye) - others, certain people

• सत्यवादिनः (satyavādinaḥ) - truth-speakers, those who claim to speak the truth

• स्व-आत्मनि (sva-ātmani) - in one's own self (ātman)

• अक्ष-गण-अतीतम् (akṣa-gaṇa-atītam) - that which transcends the multitude of senses

• प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach

• न (na) - not, no

• ते (te) - referring to 'anye satyavādinaḥ' (they)

• यतः (yataḥ) - because, since, from which

Words meanings and morphology

बाह्यम् (bāhyam) - the external, external reality

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external, outer, relating to the outside

Derived from 'bahis' (outside) with suffix '-ya'.

Note: Used substantively.

एव (eva) - indeed, only, just, precisely

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

अन्यत् (anyat) - other, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

इति (iti) - thus, in this manner; indicates a quote or an idea

(indeclinable)

अन्ये (anye) - others, certain people

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

सत्यवादिनः (satyavādinaḥ) - truth-speakers, those who claim to speak the truth

(noun)

Nominative, masculine, plural of satyavādin

satyavādin - truth-speaker, truthful, veracious

Compound type : upapada tatpuruṣa (satya+vādin)

• satya – truth, real
  noun (neuter)
• vādin – speaking, speaker, arguing
  adjective (masculine)
  agent noun/adjective
  Derived from root 'vad' (to speak).
  Root: vad (class 1)

स्व-आत्मनि (sva-ātmani) - in one's own self (ātman)

(noun)

Locative, masculine, singular of svātman

svātman - one's own self, individual soul

Compound type : tatpurusha (sva+ātman)

• sva – own, one's own
  pronoun (neuter)
• ātman – self, soul, essence, nature
  noun (masculine)

अक्ष-गण-अतीतम् (akṣa-gaṇa-atītam) - that which transcends the multitude of senses

(adjective)

Accusative, neuter, singular of akṣagaṇātīta

akṣagaṇātīta - gone beyond the group of senses, transcending the senses

Compound type : tatpurusha (akṣa+gaṇa+atīta)

• akṣa – sense organ, eye
  noun (masculine)
• gaṇa – group, multitude, host
  noun (masculine)
• atīta – gone beyond, past, transcended
  adjective (neuter)
  past passive participle
  Past passive participle of root 'i' with prefix 'ati'.
  Prefix: ati
  Root: i (class 2)

Note: Object of the verb 'prāpnuvanti'.

प्राप्नुवन्ति (prāpnuvanti) - they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of prāp

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

ते (te) - referring to 'anye satyavādinaḥ' (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

यतः (yataḥ) - because, since, from which

(indeclinable)

Derived from 'yad' with suffix '-tas'.