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7,97

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-97, verse-30

विद्याधराश्च विद्यानामाधारत्वेन मोहिताः ।
स्फुरितानामुदाराणामपि कुर्वन्ति नादरम् ॥ ३० ॥
vidyādharāśca vidyānāmādhāratvena mohitāḥ ,
sphuritānāmudārāṇāmapi kurvanti nādaram 30
30. vidyādharāḥ ca vidyānām ādhāratvena mohitāḥ
sphuritānām udārāṇām api kurvanti na ādaram
30. vidyādharāḥ ca vidyānām ādhāratvena mohitāḥ
udārāṇām sphuritānām api na ādaram kurvanti
30. And the Vidyādharas, being deluded by their role as repositories of knowledge (vidyā), do not even show respect for noble manifestations (sphurita).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • विद्याधराः (vidyādharāḥ) - knowledge-bearers, celestial beings, demi-gods
  • (ca) - and, also, moreover
  • विद्यानाम् (vidyānām) - of knowledges, of sciences
  • आधारत्वेन (ādhāratvena) - by being a basis, by means of being a support
  • मोहिताः (mohitāḥ) - deluded, bewildered, infatuated
  • स्फुरितानाम् (sphuritānām) - of manifested ones, of revealed ones, of brilliant flashes
  • उदाराणाम् (udārāṇām) - of noble ones, of excellent ones, of generous ones
  • अपि (api) - even, also, too
  • कुर्वन्ति (kurvanti) - they do, they make, they perform
  • (na) - not, no
  • आदरम् (ādaram) - respect, regard, reverence

Words meanings and morphology

विद्याधराः (vidyādharāḥ) - knowledge-bearers, celestial beings, demi-gods
(noun)
Nominative, masculine, plural of vidyādhara
vidyādhara - knowledge-bearer, a class of celestial beings
Compound type : tatpuruṣa (vidyā+dhara)
  • vidyā – knowledge, science, learning
    noun (feminine)
  • dhara – bearing, holding, possessing
    noun (masculine)
    derived from root dhṛ
    Root: dhṛ (class 1)
(ca) - and, also, moreover
(indeclinable)
विद्यानाम् (vidyānām) - of knowledges, of sciences
(noun)
Genitive, feminine, plural of vidyā
vidyā - knowledge, science, learning
आधारत्वेन (ādhāratvena) - by being a basis, by means of being a support
(noun)
Instrumental, neuter, singular of ādhāratva
ādhāratva - the state or condition of being a basis/support
Compound type : tatpuruṣa (ādhāra+tva)
  • ādhāra – support, basis, foundation
    noun (masculine)
    Prefix: ā
    Root: dhṛ (class 1)
  • tva – state of being, -ness
    suffix (neuter)
    forms neuter nouns from adjectives or nouns
मोहिताः (mohitāḥ) - deluded, bewildered, infatuated
(adjective)
Nominative, masculine, plural of mohita
mohita - deluded, bewildered, infatuated
Past Passive Participle
formed from root moh (to be bewildered)
Root: moh (class 1)
स्फुरितानाम् (sphuritānām) - of manifested ones, of revealed ones, of brilliant flashes
(adjective)
Genitive, neuter, plural of sphurita
sphurita - manifested, flashed, vibrated, throbbed
Past Passive Participle
formed from root sphur (to throb, flash, manifest)
Root: sphur (class 6)
उदाराणाम् (udārāṇām) - of noble ones, of excellent ones, of generous ones
(adjective)
Genitive, neuter, plural of udāra
udāra - noble, excellent, generous, eminent
अपि (api) - even, also, too
(indeclinable)
कुर्वन्ति (kurvanti) - they do, they make, they perform
(verb)
3rd person , plural, active, present indicative (laṭ) of kṛ
Root: kṛ (class 8)
(na) - not, no
(indeclinable)
आदरम् (ādaram) - respect, regard, reverence
(noun)
Accusative, masculine, singular of ādara
ādara - respect, regard, reverence