योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-1

श्रीवसिष्ठ उवाच ।
संविन्मयत्वाज्जगतः स्वप्नस्य परमात्मनः ।
ब्रह्माकाशतया सर्वं ब्रह्मैवेत्यनुभूयते ॥ १ ॥

śrīvasiṣṭha uvāca ,
saṃvinmayatvājjagataḥ svapnasya paramātmanaḥ ,
brahmākāśatayā sarvaṃ brahmaivetyanubhūyate 1

1. śrī-vasiṣṭha uvāca saṃvid-mayatvāt jagataḥ svapnasya
paramātmanaḥ brahma-ākāśatayā sarvam brahma eva iti anubhūyate

1. śrī-vasiṣṭha uvāca jagataḥ svapnasya paramātmanaḥ
saṃvid-mayatvāt sarvam brahma-ākāśatayā brahma eva iti anubhūyate

1. Śrī Vasiṣṭha said: Because the world, like a dream, is composed of the consciousness (saṃvid) of the Supreme Self (paramātman), everything is experienced as Brahman (brahman) alone, akin to the all-pervading space of Brahman (brahman).

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - Revered Vasiṣṭha, Sage Vasiṣṭha

• उवाच (uvāca) - said, spoke

• संविद्-मयत्वात् (saṁvid-mayatvāt) - due to being composed of consciousness, by virtue of being consciousness-pervaded

• जगतः (jagataḥ) - of the world, of the universe

• स्वप्नस्य (svapnasya) - of a dream, of sleep

• परमात्मनः (paramātmanaḥ) - of the Supreme Self, of the ultimate soul (paramātman)

• ब्रह्म-आकाशतया (brahma-ākāśatayā) - by reason of being like the space of Brahman, as the ether of Brahman (brahman)

• सर्वम् (sarvam) - all, everything

• ब्रह्म (brahma) - Brahman (the Absolute Reality), the ultimate principle (brahman)

• एव (eva) - only, just, indeed

• इति (iti) - introduces or concludes a statement; 'that' (thus, so)

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - Revered Vasiṣṭha, Sage Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the revered sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – revered, glorious; prosperity, wealth
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

संविद्-मयत्वात् (saṁvid-mayatvāt) - due to being composed of consciousness, by virtue of being consciousness-pervaded

(noun)

Ablative, neuter, singular of saṃvid-mayatva

saṁvid-mayatva - the state of being full of or consisting of consciousness (saṃvid)

Compound type : tatpuruṣa (saṃvid-maya+tva)

• saṃvid-maya – consisting of or made of consciousness (saṃvid)
  adjective (masculine)
• tva – -ness, -hood, state of being (abstract suffix)
  suffix (neuter)

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - the world, universe; moving, living

Root: gam

स्वप्नस्य (svapnasya) - of a dream, of sleep

(noun)

Genitive, masculine, singular of svapna

svapna - sleep, dream

Root: svap

परमात्मनः (paramātmanaḥ) - of the Supreme Self, of the ultimate soul (paramātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - the Supreme Self, the ultimate soul (paramātman)

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

ब्रह्म-आकाशतया (brahma-ākāśatayā) - by reason of being like the space of Brahman, as the ether of Brahman (brahman)

(noun)

Instrumental, feminine, singular of brahma-ākāśatā

brahma-ākāśatā - the state of being the space of Brahman (brahman)

Compound type : tatpuruṣa (brahma-ākāśa+tā)

• brahma-ākāśa – the space or ether of Brahman (brahman)
  noun (masculine)
• tā – -ness, -hood, state of being (abstract suffix)
  suffix (feminine)

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

ब्रह्म (brahma) - Brahman (the Absolute Reality), the ultimate principle (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate principle, the universal spirit (brahman)

एव (eva) - only, just, indeed

(indeclinable)

इति (iti) - introduces or concludes a statement; 'that' (thus, so)

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Prefix: anu

Root: bhū (class 1)

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