योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-97, verse-47
भूतानि सन्ति सकलानि बहूनि दिक्षु बोधान्वितानि विरलानि भवन्ति किंतु ।
वृक्षा भवन्ति फलपल्लवजालयुक्ताः कल्पद्रुमास्तु विरलाः खलु संभवन्ति ॥ ४७ ॥
वृक्षा भवन्ति फलपल्लवजालयुक्ताः कल्पद्रुमास्तु विरलाः खलु संभवन्ति ॥ ४७ ॥
bhūtāni santi sakalāni bahūni dikṣu bodhānvitāni viralāni bhavanti kiṃtu ,
vṛkṣā bhavanti phalapallavajālayuktāḥ kalpadrumāstu viralāḥ khalu saṃbhavanti 47
vṛkṣā bhavanti phalapallavajālayuktāḥ kalpadrumāstu viralāḥ khalu saṃbhavanti 47
47.
bhūtāni santi sakalāni bahūni dikṣu
bodhānvītāni viralāni bhavanti kintu vṛkṣāḥ
bhavanti phalapallavajālayuktāḥ
kalpadrumāḥ tu viralāḥ khalu saṃbhavanti
bodhānvītāni viralāni bhavanti kintu vṛkṣāḥ
bhavanti phalapallavajālayuktāḥ
kalpadrumāḥ tu viralāḥ khalu saṃbhavanti
47.
dikṣu bahūni sakalāni bhūtāni santi
kintu bodhānvītāni viralāni bhavanti
phalapallavajālayuktāḥ vṛkṣāḥ bhavanti tu
kalpadrumāḥ viralāḥ khalu saṃbhavanti
kintu bodhānvītāni viralāni bhavanti
phalapallavajālayuktāḥ vṛkṣāḥ bhavanti tu
kalpadrumāḥ viralāḥ khalu saṃbhavanti
47.
Many kinds of beings exist everywhere, but those endowed with consciousness (bodha) are rare. Similarly, trees laden with fruits, sprouts, and networks of leaves are abundant, but wish-fulfilling trees (kalpadruma) are indeed rare.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतानि (bhūtāni) - beings, creatures, elements
- सन्ति (santi) - they are, exist
- सकलानि (sakalāni) - all, whole, complete
- बहूनि (bahūni) - many, numerous
- दिक्षु (dikṣu) - in directions, in quarters
- बोधान्वीतानि (bodhānvītāni) - endowed with consciousness, possessed of knowledge
- विरलानि (viralāni) - rare, few
- भवन्ति (bhavanti) - they become, exist
- किन्तु (kintu) - but, however
- वृक्षाः (vṛkṣāḥ) - trees
- भवन्ति (bhavanti) - they become, exist
- फलपल्लवजालयुक्ताः (phalapallavajālayuktāḥ) - endowed with networks of fruits and sprouts/leaves
- कल्पद्रुमाः (kalpadrumāḥ) - wish-fulfilling trees
- तु (tu) - but, indeed, on the other hand
- विरलाः (viralāḥ) - rare, few
- खलु (khalu) - indeed, surely
- संभवन्ति (saṁbhavanti) - they become, they exist, they arise
Words meanings and morphology
भूतानि (bhūtāni) - beings, creatures, elements
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element, past, happened
Past Passive Participle
Derived from root √bhū (to be, to exist)
Root: √bhū (class 1)
सन्ति (santi) - they are, exist
(verb)
3rd person , plural, active, present (laṭ) of as
Root: √as (class 2)
सकलानि (sakalāni) - all, whole, complete
(adjective)
Nominative, neuter, plural of sakala
sakala - all, whole, complete, entire
बहूनि (bahūni) - many, numerous
(adjective)
Nominative, neuter, plural of bahu
bahu - many, much, abundant
दिक्षु (dikṣu) - in directions, in quarters
(noun)
Locative, feminine, plural of diś
diś - direction, quarter, region
बोधान्वीतानि (bodhānvītāni) - endowed with consciousness, possessed of knowledge
(adjective)
Nominative, neuter, plural of bodhānvīta
bodhānvīta - endowed with consciousness or knowledge
Compound type : tatpuruṣa (bodha+anvīta)
- bodha – consciousness, knowledge, perception
noun (masculine) - anvīta – followed by, endowed with, possessed of
adjective (neuter)
Past Passive Participle
Derived from root √i with prefix anu (anu + √i)
Prefix: anu
Root: √i (class 2)
विरलानि (viralāni) - rare, few
(adjective)
Nominative, neuter, plural of virala
virala - rare, scarce, sparse
भवन्ति (bhavanti) - they become, exist
(verb)
3rd person , plural, active, present (laṭ) of bhav
Root: √bhū (class 1)
किन्तु (kintu) - but, however
(indeclinable)
वृक्षाः (vṛkṣāḥ) - trees
(noun)
Nominative, masculine, plural of vṛkṣa
vṛkṣa - tree
भवन्ति (bhavanti) - they become, exist
(verb)
3rd person , plural, active, present (laṭ) of bhav
Root: √bhū (class 1)
फलपल्लवजालयुक्ताः (phalapallavajālayuktāḥ) - endowed with networks of fruits and sprouts/leaves
(adjective)
Nominative, masculine, plural of phalapallavajālayukta
phalapallavajālayukta - furnished with networks of fruits and sprouts
Compound type : tatpuruṣa (phala+pallava+jāla+yukta)
- phala – fruit, result, consequence
noun (neuter) - pallava – sprout, young shoot, new leaf
noun (masculine) - jāla – net, network, web, mass
noun (neuter) - yukta – joined, united, endowed with, fit
adjective (masculine)
Past Passive Participle
Derived from root √yuj (to join, unite)
Root: √yuj (class 7)
कल्पद्रुमाः (kalpadrumāḥ) - wish-fulfilling trees
(noun)
Nominative, masculine, plural of kalpadruma
kalpadruma - wish-fulfilling tree (a mythical tree in Indra's paradise)
Compound type : tatpuruṣa (kalpa+druma)
- kalpa – wish-fulfilling (in compounds), eon, sacred precept
noun (masculine) - druma – tree
noun (masculine)
तु (tu) - but, indeed, on the other hand
(indeclinable)
विरलाः (viralāḥ) - rare, few
(adjective)
Nominative, masculine, plural of virala
virala - rare, scarce, sparse
खलु (khalu) - indeed, surely
(indeclinable)
संभवन्ति (saṁbhavanti) - they become, they exist, they arise
(verb)
3rd person , plural, active, present (laṭ) of saṃbhav
Prefix: sam
Root: √bhū (class 1)