योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-97, verse-7

यथा दृष्टं तथैवेदमिह लोके परत्र च ।
नासन्न सदिति प्रौढा सत्यमाध्यात्मिकी गतिः ॥ ७ ॥

yathā dṛṣṭaṃ tathaivedamiha loke paratra ca ,
nāsanna saditi prauḍhā satyamādhyātmikī gatiḥ 7

7. yathā dṛṣṭam tathā eva idam iha loke paratra ca na
asat na sat iti prauḍhā satyam ādhyātmikī gatiḥ

7. idam iha loke paratra ca yathā dṛṣṭam tathā eva na
asat na sat iti prauḍhā ādhyātmikī satyam gatiḥ

7. This (reality) is seen in the same way both in this world and in the next. The profound spiritual (ādhyātmikī) understanding (gatiḥ) of truth (satyam) is that it is neither non-existent (asat) nor existent (sat).

Words meanings summery:

• यथा (yathā) - as, just as, in which way

• दृष्टम् (dṛṣṭam) - seen, perceived

• तथा (tathā) - thus, so, in that manner

• एव (eva) - indeed, only, just, precisely

• इदम् (idam) - this, this reality

• इह (iha) - here, in this world

• लोके (loke) - in the world, in the realm

• परत्र (paratra) - in the other world, hereafter

• च (ca) - and, also

• न (na) - not, no

• असत् (asat) - non-existent, unreal

• न (na) - not, no

• सत् (sat) - existent, real

• इति (iti) - thus, this is; indicates a quote or an idea

• प्रौढा (prauḍhā) - profound, mature, developed

• सत्यम् (satyam) - truth, reality

• आध्यात्मिकी (ādhyātmikī) - spiritual, pertaining to the self (ātman)

• गतिः (gatiḥ) - path, state, course, understanding

Words meanings and morphology

यथा (yathā) - as, just as, in which way

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed

past passive participle

Past passive participle of root 'dṛś'.

Root: dṛś (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

एव (eva) - indeed, only, just, precisely

(indeclinable)

इदम् (idam) - this, this reality

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here (proximal demonstrative pronoun)

इह (iha) - here, in this world

(indeclinable)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

परत्र (paratra) - in the other world, hereafter

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Negative prefix 'a' + 'sat' (existent)

Compound type : nah-tatpurusha (a+sat)

• a – not, non-
  indeclinable
• sat – existent, real, good, being
  adjective (neuter)
  present active participle
  Present active participle of root 'as' (to be).
  Root: as (class 2)

Note: Used substantively here.

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being

present active participle

Present active participle of root 'as' (to be).

Root: as (class 2)

Note: Used substantively here.

इति (iti) - thus, this is; indicates a quote or an idea

(indeclinable)

प्रौढा (prauḍhā) - profound, mature, developed

(adjective)

Nominative, feminine, singular of prauḍha

prauḍha - mature, developed, profound, strong, complete

Past passive participle of root 'vah' with prefix 'pra-ūḍha'.

Prefix: pra

Root: vah (class 1)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality; true, real

आध्यात्मिकी (ādhyātmikī) - spiritual, pertaining to the self (ātman)

(adjective)

Nominative, feminine, singular of ādhyātmika

ādhyātmika - spiritual, relating to the self or supreme spirit

Derived from 'adhyātman' (supreme spirit, self) with the suffix '-ika'.

गतिः (gatiḥ) - path, state, course, understanding

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, destiny, state, condition, understanding

Derived from root 'gam' (to go).

Root: gam (class 1)