योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-96, verse-9

चिदेव शैलवद्भाति यथा स्वप्ने निरामया ।
तथा ब्रह्म निराकारं सर्गवद्भाति नेतरत् ॥ ९ ॥

cideva śailavadbhāti yathā svapne nirāmayā ,
tathā brahma nirākāraṃ sargavadbhāti netarat 9

9. citiḥ eva śaila-vat bhāti yathā svapne nirāmayā
tathā brahma nirākāram sarga-vat bhāti na itarat

9. yathā nirāmayā citiḥ eva svapne śaila-vat bhāti,
tathā nirākāram brahma sarga-vat bhāti,
itarat na.

9. Just as in a dream, consciousness (citi) alone appears like a mountain, though it is not truly real, similarly the formless Brahman (brahman) appears as creation, and not as anything other than itself.

Words meanings summery:

• चितिः (citiḥ) - consciousness, thought, intelligence, understanding

• एव (eva) - only, just, indeed, alone

• शैल-वत् (śaila-vat) - like a mountain, mountain-like

• भाति (bhāti) - appears, shines, seems

• यथा (yathā) - just as, as, in which way

• स्वप्ने (svapne) - in a dream, in sleep

• निरामया (nirāmayā) - untouched by empirical reality, illusory (qualifying citiḥ) (free from illness, healthy, pure, flawless)

• तथा (tathā) - similarly, so, thus

• ब्रह्म (brahma) - Brahman (the ultimate reality), sacred word, prayer

• निराकारम् (nirākāram) - formless, incorporeal, without shape

• सर्ग-वत् (sarga-vat) - like creation, resembling creation

• भाति (bhāti) - appears, shines, seems

• न (na) - not, no

• इतरत् (itarat) - other, another, different

Words meanings and morphology

चितिः (citiḥ) - consciousness, thought, intelligence, understanding

(noun)

Nominative, feminine, singular of citi

citi - consciousness, thought, intelligence, understanding

एव (eva) - only, just, indeed, alone

(indeclinable)

शैल-वत् (śaila-vat) - like a mountain, mountain-like

(indeclinable)

Formed from the noun śaila (mountain) and the suffix -vat (indicating resemblance or possession).

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

यथा (yathā) - just as, as, in which way

(indeclinable)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

निरामया (nirāmayā) - untouched by empirical reality, illusory (qualifying citiḥ) (free from illness, healthy, pure, flawless)

(adjective)

Nominative, feminine, singular of nirāmaya

nirāmaya - free from illness, healthy, pure, flawless

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence.
• āmaya – disease, illness, suffering
  noun (masculine)
  Root: am (class 1)

तथा (tathā) - similarly, so, thus

(indeclinable)

ब्रह्म (brahma) - Brahman (the ultimate reality), sacred word, prayer

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, prayer, the Vedas

निराकारम् (nirākāram) - formless, incorporeal, without shape

(adjective)

Nominative, neuter, singular of nirākāra

nirākāra - formless, incorporeal, without shape

Compound type : bahuvrīhi (nis+ākāra)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence.
• ākāra – form, shape, appearance, figure
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

सर्ग-वत् (sarga-vat) - like creation, resembling creation

(indeclinable)

Formed from the noun sarga (creation) and the suffix -vat (indicating resemblance or possession).

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, another, different

(adjective)

Nominative, neuter, singular of itara

itara - other, another, different